Globalisation Lived Locally: A Labour Geography Perspective on Control,Conflict and Response among Workers in Kerala

Abstract: Supported by the labour geography framework, I analyse how spatial practices of labour shape the economic geography of capitalism, by looking into a model not at a global but at a very local scale of organisation and showing its effectiveness while confronting social actors organised at global or extra‐local scales. Questioning global stereotypes on economic responses to globalisation, I argue that labour becomes actively involved in the very process of globalisation and the expansion of capital, empirically demonstrating the relevance of this in the globalisation literature. I deal with one region—Kerala—and processes in its labour markets, taking the case of apparel workers in an export‐promoting industrial park.     

From ‘Problem City’ to ‘Promise City’: Gentrification and the Revitalisation of Newcastle

The city of Newcastle is a complex and changing landscape. Once regarded as Australia's ‘problem city’, Newcastle's identity is being significantly transformed. This identity transformation draws significantly upon the emergence of more cosmopolitan landscapes within inner Newcastle associated with the gentrification of these areas. The discourse of gentrification is inherently post‐industrial, providing a cleaner and more positive identity as Newcastle seeks to erase the stigma of its’ industrial heritage. However, as landscapes are the amalgam of multiple identities, Newcastle's industrial heritage periodically re‐emerges to problematise the city's newly adopted cosmopolitan identity.     

Sites of Social Centrality and Segregation: Lefebvre in Belfast,a “Divided City”

Abstract: This paper applies Henri Lefebvre's ideas on participatory democracy and spatial politics to the context of “divided cities”, a milieu often overlooked by scholars of Lefebvre. It considers, via Lefebvre, how the heterogeneous and contradictory statist methods to deal with ethno‐national violence in Belfast have in effect increased segregated space. State‐led approaches to public space as part of conflict transformation strategies appear contradictory, including attempts to “normalize” the city through inward capital investment and cultural regeneration, encouraging cosmopolitan notions of inclusive “civic identity”, and reinforcing segregation to contain violence. These processes have done little to challenge sectarianism. However, as Lefebvre suggests that dominant representations of space cannot be imposed without resistance, this paper considers the alternative strategies of a disparate range of groups in Belfast. These groups have formed cross‐cleavage networks to develop ritualized street performances which challenge the programming of public space for segregation.     

Rushing for Gold: Mobility and Small‐Scale Mining in East Africa

African rural dwellers have faced depressed economic prospects for several decades. Now, in a number of mineral‐rich countries, multiple discoveries of gold and precious stones have attracted large numbers of prospective small‐scale miners. While their ‘rush’ to, and activities within, mining sites are increasingly being noted, there is little analysis of miners' mobility patterns and material outcomes. In this article, on the basis of a sample survey and interviews at two gold‐mining sites in Tanzania, we probe when and why miners leave one site in favour of another. Our findings indicate that movement is often ‘rushed’ but rarely rash. Whereas movement to the first site may be an adventure, movement to subsequent sites is calculated with knowledge of the many risks entailed. Miners spend considerable time at each site before migrating onwards. Those with the highest site mobility tend to be more affluent than the others, suggesting that movement can be rewarding for those willing to ‘try their luck’ with the hard work and social networking demands of mining another site.     

Japanese Saris: Dress,Globalisation and Multiple Migrants

In this article, which is based on research in Leicester and Nairobi undertaken for the Cultural Olympiad exhibition Suits and Saris (New Walk Museum and Art Gallery, Leicester, 2012), we examine the phenomenon of Japanese saris — fashion-forward synthetic saris manufactured in Japan — and Leicester sari shop owners’ role in their design and popularity in the 1970s and early 1980s. We use this previously untold story to explore transnational identities as manifested through cultures of dress. We investigate the transnational space in which these saris were produced and used, and we focus in particular on the multiple migrant experiences of East African Asians, many of whom emigrated to Britain during the late 1960s and 1970s. We argue that the truly global phenomenon of Japanese saris would not have been possible without the transnational and multiple migrant nature of the South Asian diaspora.     

“Mongrel City”: Cosmopolitan Neighbourliness in a Delhi Squatter Settlement

Abstract: This paper examines the construction of a “cosmopolitan neighbourliness” which emerges in a Delhi squatter settlement in the context of communal violence. Through interviews with over 80 inhabitants, I suggest that an openness to “others” in the settlement is produced in order to construct a home for oneself in an exclusionary city through a series of relational constructs—between the “cosmopolitan” city and the “parochial” village; between the “murderous” city and the “compassionate” slum; between the exclusionary urban public sphere and the “inclusive” neighbourhood sphere. The squatter settlement is internalised as a microcosm of a “mongrel city”, a place which through its set of oppositional constructs becomes inherently “urban”. “Cosmopolitan neighbourliness”, however, remains fragile and gendered. It is a continuous strategic practice that attempts to bridge across differences of caste and religion through gendered performances that avert and discourage communal violence even when the city becomes murderous.     

Labour Control in the Tobacco Agro‐spaces: Migrant Agricultural Workers in South‐Western Ontario

International labour migration programs provide a vulnerable workforce that services various sectors in developed economies. The agriculture sector is one arena in which the employment of migrant workers has become more pervasive. Annually, approximately 30,000 workers are employed in the Canadian agriculture sector through the Seasonal Agricultural Workers Program (SAWP). In this paper, I focus on the SAWP workers in tobacco farming, and investigate the ways that labour control is achieved on two small‐scale farms. I draw upon original empirical evidence from interviews with three Mexican and nine Jamaican workers, two union representatives, and two farm owners in South‐Western Ontario, Canada. My findings show that various factors at multiple scales shape the labour control regime and significantly advantage farm owners over workers. Based on my findings, I argue that the labour control regime is conditioned exogenously by multi‐scalar factors and generated endogenously at the point of production.     

Participatory and community‐based research,Indigenous geographies,and the spaces of friendship: A critical engagement

Geographic engagement with Indigenous peoples remains inextricably linked to colonialism. Consequently, studying Indigenous geographies is fraught with ethical and political dilemmas. Participatory and community‐based research methods have recently been offered as one solution to address concerns about the politics of gathering, framing, producing, disseminating, and controlling knowledge about Indigenous peoples. In this article, we critically engage with the emergence of participatory and community‐based research methods as “best practice” for undertaking research into Indigenous geographies. We articulate four concerns with this form of research: a) dissent may be stifled by non‐Indigenous researchers’ investments in being “good”; b) claims to overcome difference and distance may actually retrench colonial research relations; c) the framing of particular methods as “best practices” risks closing down necessary and ongoing critique; and d) institutional pressures work against the development and maintenance of meaningful, accountable, and non‐extractive relations with Indigenous communities. We then contemplate the spatiality of the critique itself. We consider the ways in which our longstanding friendship, as researchers invested at multiple scales with Indigenous geographies and identities, provides its own distinct space of practice within which to confront the political and ethical challenges posed by research with/about/upon Indigenous geographies and peoples. While not arriving at any concrete template for undertaking research about Indigenous geographies, we suggest that certain friendships, established and situated outside research relationships, may be productive spaces within and through which research methods may be decolonized.     

Touching Down: Labour, Globalisation and the Airline Industry

This paper explores the recent history of cabin crew in the airline industry. It argues that as companies have become more complex and interconnected during the process of globalisation in the 1990s, a dialectic has been at work that provides workers with a newfound power. Lessons are drawn from the British Airways cabin crew strike of 1997, in which workers successfully resisted attempts to remove union recognition. These involve questions of action at global and local scale, and new strategies devised by the union concerned. Lastly, the paper discusses the post-September 11, 2001 climate and suggests that cabin crew have an opportunity to reaffirm their indispensability to airline safety.     

Mahishi's rage: Communitas and protest at Sabarimala,Kerala

In September 2018, the Supreme Court of India lifted the ban on females of menstrual age entering the sacred site to Lord Ayyappan at Sabarimala in the Indian state of Kerala. Violent protests, for and against, engulfed Kerala throughout the main festival and pilgrimage season of 2018–19. This article explores the major sociopolitical and cultural forces that underpinned the violent protests at one of India’s (and also the world’s) major centres of religious pilgrimage. The central argument extends Victor Turner’s thesis in The ritual process to show how the dynamics of liminality and communitas created an intense vortex of crisis of potentially sociocultural transformational effect.     

Two‐regime Pattern in Human Mobility: Evidence from GPS Taxi Trajectory Data

Research on complex systems has identified various aggregate relationships in phenomena that describe these systems. Travel length has been characterized by negative power distributions. Controversy, however, exists over whether mobility patterns can be modeled in terms of a simple power law (Lévy flight model) or that more complicated power laws (exponential power law, truncated Pareto) are required. This study concentrates on two issues: testing the validity of exponential power laws and truncated Pareto distributions in urban systems to describe aggregate mobility patterns, and examining differences in mobility patterns for different travel purposes. The article describes the results of an analysis of Global Positioning System (GPS) taxi trajectory data, collected in Guangzhou, China, to identify mobility patterns in the city. The least squares statistic is used to estimate the parameters of the distribution functions. Results suggest that a fusion of functions, based on an exponential power law and a truncated Pareto distribution, represents the travel time distribution best. Moreover, the findings of this study indicate different mobility patterns to exist for different travel purposes.     

Gender,Caste and Matchmaking in Kerala: A Rationale for Dowry

The matrilineal castes of northern Kerala consider dowry demeaning and resort to it only in ‘exceptional’ circumstances. In local discourse, dowry is transacted when women are considered ‘old’ by the standards of the marriage market, where over‐age is a condition reached usually on account of what is considered a deficit of a normative conception of femininity. Dowry is practised openly only by poor and socially vulnerable households, as the relatively affluent could mask dowry with hidden compensations. This article explores the ways in which gender mediates matchmaking and generates a residual category of women for whom dowry is openly negotiated. Open negotiation on the margins of the marriage market expose the terms of exchange in ‘respectable’ society, where matchmaking strategies reveal the emphasis placed on conjugality and on caste in the social construction of women's interests and identity. Up to the mid‐twentieth century, matrilineal women derived their identity from their natal families. The political economy of marriage in Kerala brought a new emphasis to bear on conjugality and on caste, which generated new restrictions on women and produced a rationale for dowry.     

A Clench-Fastened Boat in Kerala, India

In May 2003 the author observed a clench-fastened boat near Chertala, Kerala, India. The boat appears to indicate a vessel-type previously undocumented in the area. This article reports the observations made of the vessel and its pertinence to the boat-construction traditions of Kerala and the subcontinent.
© 2009 The Author     

Mobility and diet in the Iron Age Pontic forest‐steppe: A multi‐isotopic study of urban populations at Bel'sk

High mobility among Scythian populations is often cited as the driving force behind pan‐regional interactions and the spread of new material culture c.700–200 bce , when burgeoning socioeconomic interactions between the Greeks, Scythian steppe pastoralists and the agro‐pastoral tribes of the forest‐steppe played out across the region. While interregional mobility central to warrior lifestyles is assumed to have been a defining feature of Scythian populations, strikingly few studies have investigated human mobility among communities located along the steppe and forest‐steppe boundary zone. Here, we document movement and dietary intake of individuals interred at Bel'sk, a large urban settlement in Ukraine, through strontium, oxygen and carbon isotope analyses of human tooth enamel. The results provide direct evidence for limited mobility among populations from Bel'sk, demonstrating the movement into, and out of, urban complexes. Strontium and oxygen isotope analyses reveal that groups at Bel'sk remained local to the urban complex. Dietary intake, reflected in carbon isotopes, was based on domesticated crops and livestock herding. The combination of low mobility alongside dietary evidence suggests local groups engaged in sedentary agro‐pastoral subsistence strategies that contrast sharply with the picture of highly mobile Scythian herders dependent on livestock portrayed in historical sources.