On Puṇyapariṇāmanā in Nāgārjuna's Works

An important but rarely discussed feature in Nāgārjuna's works is the presence of a dedicatory verse (pu?yapari?āmanā) in some and its absence in others. The paper looks at all reliably attributed works by Nāgārjuna, examining similarities in those that dedicate merit and similarities in those that do not. In addition, the paper establishes the criterion by which the author classes some of his works as merit generating so that he, as a practising bodhisattva can transfer it. The paper concludes that, contrary to the established opinions, the motive of obtaining pu?ya has been of the highest importance for Nāgārjuna.     

The struggle for reform: contested conceptualizations of iṣlāḥ in the Maghreb*

This contribution draws an historical and conceptual analysis of the concept of i?lā?, which is traditionally understood as “reform” in general terms, and tries to stress the origins and the main conceptual paradigms of the two main ideological and political lines in which this concept has been developed and is still used in the Arab Maghreb by main political actors and thinkers.     

Śāntideva's Bodhicaryāvatāra in Translation: A Century of Interpretation of a Sanskrit Mahāyāna Text

Many translations of ?āntideva's Bodhicaryāvatāra, a Sanskrit Mahāyāna Buddhist text of seventh/eighth‐century India, have been published since 1892. ?āntideva's Bodhicaryāvatāra is one of the few Indian Mahāyāna Buddhist texts available in Sanskrit and it was influential in Tibetan Buddhist schools. This article explores how translation of the Bodhicaryāvatāra is no longer the preserve of scholars but has moved to being carried out by Buddhist practitioners influenced by Tibetan schools of Buddhism. It shows how translators’ motives for translating the text have reflected changing attitudes to Buddhism and its texts. ?āntideva's Bodhicaryāvatāra has been translated as a source of information, a literary work, an inspirational work and, with the rise of Western interest in Tibetan Buddhism in the late twentieth century, as a vehicle for the transmission of Buddhist teachings. Nevertheless, further scholarly investigation of the Sanskrit text of the Bodhicaryāvatāra remains to be done.     

Between rocks and a hard place: prehistoric funerary practices at Wādī Ḍebayʿān,northern Qatar

Archaeological survey by the Qatar National Historic Environment Record Project (QNHER) in 2009, led to the discovery of a Neolithic flint scatter, a settlement and an ancient, raised shoreline associated with higher, mid‐Holocene sea levels at Wādī ?ebay?ān, north‐western Qatar (Al‐Naimi et al. 2010, 2011; Cuttler, Tetlow & Al‐Naimi 2011). The QNHER project is a collaboration between Qatar Museums and the University of Birmingham, which over the past five years has developed a national geospatial database for the recording of archaeological sites and historic monuments in Qatar. A significant aspect of the project involved archaeological survey and excavation in advance of major construction projects. Between 2012 and 2014 excavations at Wādī ?ebay?ān revealed a burial of a typology previously unknown in Qatar, the unmarked graves (Cuttler, Al‐Naimi & Tetlow 2013).     

Determinants of Variation in Population–Employment Interaction Findings: A Quasi‐Experimental Meta‐Analysis. 人口‐就业相互作用的决定因素研究：一种准实验元分析法

This article reports about a metaregression analysis of empirical results generated using data for the northern Netherlands (1988–2002) in order to investigate the ambiguity in results in the population–employment interaction literature. Specifically, the analysis deals with the issue whether “jobs follow people” or “people follow jobs.” The article starts with introducing the basics of quasi‐experimental meta‐analysis and with identifying some advantages of using quasi‐experimental meta‐analysis as compared with the standard meta‐analysis approach. Two subsequent sections document the selection of the population–employment interaction model and salient characteristics of the data set as well as the setup of the primary analyses. A total of 4,050 quasi‐experimental empirical results for the jobs–people direction of causality are generated using different specifications and estimators for a spatial econometric interaction model. The subsequent metaregression analysis reveals that the empirical results are largely shaped by the spatial, temporal, and employment characteristics of the data sampling. The results also appear much more sensitive to different measurements of the model's key variables when compared with alternative specifications of the spatial weights matrix. The main determinant driving empirical results about jobs–people causality are differences in model specification and estimation, as revealed by an inherent bias in parameter estimates and misguided inferences for some of the commonly used specifications. Finally, suggestions for future research are identified.     

The Poetics of Devotion in ʿĀʾisha al‐Bāʿūniyya's Praise of God and Muḥammad

Recently, there has been an effort within Islamic Studies to reassess the common belief that the so‐called ‘post‐classical’ era of Islamic history was characterized by intellectual stagnation and decline. The Mamluk era is one such period that has suffered from a dearth of scholarly attention resulting from outdated stereotypes. This article contributes to scholarship on this era through examining some poems by a late Mamluk poet, ?ā?isha al‐Bā?ūniyya (d. 1517). While much scholarship on al‐Bā?ūniyya focuses on her lyrical mystical verse, the poems studied here incorporate selective allusions to key Islamic sources in order to narrate a history of divine favor as the speaker imagines it. This innovative history expresses a poetics of devotion that focalizes Mu?ammad and the poet's own peers. The poems intertextually anchor this narrative in key Islamic sources, reflecting al‐Bā?ūniyya's extensive scholarly training. They constitute an unusual example of a female poet writing beyond the genres with which women's premodern poetry is conventionally associated. This poetry also represents a post‐classical contribution to Islamic literary and religious history. However, the criterion of originality should ultimately be reconsidered in evaluations of scholarly merit, and scholarship should pay more attention to continuities and intertextuality in texts.     

More than Samad in Oman: Iron Age pottery from Şuhār and Khor Rorī1

The publication of field work in central Oman has lagged behind the excavations themselves. Whereas the pioneer archaeologists in Oman could identify sites and finds only as “Iron Age”, the work of the past 10 years has enabled a clear conceptual distinction to be made between the Early and Late Iron Age assemblages, as well as their regional characters. Using as a point of departure the Samad Complex, for which most intact contexts exist, the less well-known Late Iron Age of the North and South of Oman is compared by means of newly recorded material from old excavations, there, as well as from a recent survey. There were contacts between central Oman and the South Province, Dhofar although such are elusive. Despite, archaeologically speaking, undeniable trade and ethnic contacts with the outside world, central Oman has a distinctive character of its own which has not been properly credited by specialists of the final Pre-Islamic Period.