‘Why can’t they meet in bars and clubs like normal people?’: the protective state and bioregulating gay public sex spaces

State regulation of gay public sex spaces (PSS) has prompted geographers to assess the influence that localised legalities exert in specific micro-spaces of interaction, and to expand this research into cities not considered to be archetypically ‘gay friendly’. Through the lens of Foucault’s governmentality, it is important to consider state-directed bioregulatory influences upon toilets and parks as PSS. Such bioregulation, with its aim of producing a ‘healthy’ sexual population, seeks to expose public sex as ‘dangerous’, encouraging a policing of PSS and the men who use them. Part of this bioregulation also enlists men using PSS as responsible for peer surveillance to ensure anonymity and privacy in PSS. This auto-surveillance develops a ‘common code of conduct’ leading these men to develop their own modes of ‘normativity’ within these hetero-challenging spaces. By consulting with men who use PSS, I unearth oral histories of how changing laws, policy and ‘mainstream’ attitudes towards PSS in Glasgow, Scotland, have impacted upon cruising and cottaging. This paper will provide a place-specific reading of gay urban sexscapes, exploring how state bioregulation encourages the creation of new gay practices, identities and geographies.     

Sexual citizenship, political obligation and disease ecology in gay Seattle

While rights and freedoms of sexual citizenship have been foregrounded in geography, vaguer attention has been given to questions of political obligation. Feminist work on political obligation, grounded with a framing in political ecology of disease, however, provides a means to correct this neglect. Empirically, I narrate a story of local public health politics in Seattle, WA. There, a cultural panic played out in the media over the alleged failure of political obligations by gay men around sexually transmitted infections. Political obligation and ecology usefully extend the concept sexual citizenship on its own terms by moving beyond a rights-versus-obligation polarity, highlighting the biophysical realities of sex, recognizing the spaces in which sex occurs, and noting the social relations inherent in sex and sexuality. Thus, this paper contributes to deeper thinking for activists involved in working through these questions as well as bolstering the notion of sexual citizenship in political geography.     

‘Extreme pornography’ and the contested spaces of virtual citizenship

This paper considers issues of sexual citizenship in light of new UK legislation that prosecutes the viewers of ‘extreme pornography’. Justified as an attempt to uphold public decency, government intervention seeks to prevent people seeing ‘extreme’ images not by limiting access to certain websites, but instead by intervening in the private consumption of these images. In this paper I draw on the discourses of those who have supported such intervention, and suggest that these arguments make a claim to space that defends the rights of some citizens over others. I examine the entwining of rights of expression, rights to identity and rights to safety. In conclusion, I argue that sexual citizenship is not just about the right to occupy actual physical places but also the right to inhabit the virtual—cyberspace. I hence argue that the internet plays a key role in transforming the sexual geographies of public and private.     

“非正常”的文化标签下“同志”社会空间的生产——以广州市X公园“同志渔场”为例

性少数群体对于城市空间的利用是城市研究中的新兴话题。这类研究主要探讨"非主流"的社会身份如何通过对特定的社会空间的利用,引发空间意义的生产及社会关系的建构。本文以广州市X公园的"同志渔场"为案例,研究男同性恋者对于城市公共空间的利用与体验。研究认为,X公园的"同志渔场"不仅给性少数群体提供了性身份暂时解放的空间,亦是其不断体验自身"非正常"的身份标签的空间。同志的空间实践体现的不是对于主流的社会规范的抵抗。相反,他们的空间实践是明显地处在"非正常"这一身份标签的作用之下的。     

Worlding Sexualities under Apartheid: From Gay Liberation to a Queer Afropolitanism

This essay examines gay journalism as gay liberation literature to model a cultural history of sexuality informed by comparative urban and queer studies. My argument is that gay liberation literature under apartheid lags behind important shifts in sexual activism; and my aim is to extend the valences of postcolonial queer studies towards a historical examination of North-South interactions in theorizing sexual rights activism. The primary archive used is Link/Skakel, the official newsletter of the Gay Association of South Africa (GASA), which soon became a mainstream gay newspaper called Exit. I first describe debates around the term Afropolitanism to describe how the development of a gay and lesbian subculture in Johannesburg was influenced by models of gay consumerism and activism in the North. Next, I examine the controversial legal reforms initiated by GASA without challenging racial discrimination and segregation, reflecting a consumption based identity politics. The direction of comparison from North-South and the exclusivist racial and gendered assumptions were challenged by a ‘queer Afropolitanism’ connecting racial and sexual liberation, articulated first by lesbians in GASA and later, the Gays and Lesbians of Witwatersrand (GLOW). In conclusion, I indicate how the transformation of the Johannesburg based gay liberation movement reflecting sexual, racial, and geographical diversity is not reflected in its associated publications, which degenerate into tabloid style journalism.     

Intersectionality and planning at the margins: LGBTQ youth of color in New York

Through an intersectional lens, this article reflects on the dialog between planning and gender, feminist, and queer studies to analyze the lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth of color (YOC) community in New York City (NYC). The community is subject to multiple disenfranchisements, given their ethno-racial status, class, age, gender, and sexual orientation. This community's limited access to safe public spaces and amenities, housing, health services, job training, and other opportunities is an urban planning challenge insufficiently understood or addressed. Our methodology includes participant observation and analysis of an LGBTQ YOC tour of West Village in NYC, interviews with LGBTQ individuals and NGO staff, life stories, observations in LGBTQ-friendly meetings and facilities, and content analysis of LGBTQ reports and media coverage. The research shows the agency of an LGBTQ youth group as a resilient community organization effectively participating in planning processes and exerting rights to public space and services. Finally, it offers recommendations to planners and policy-makers to facilitate the recognition and expansion of rights to the city for LGBTQ, particularly YOC, by committing to understanding their unique conditions and needs and expanding their access to safe housing and public spaces, poverty reduction programs and job opportunities, and health and social support services.     

Sexual Morality in 1960s West Germany

This essay investigates the relationship between the sexualrevolution of the 1960s in West Germany and the short and long-termlegacies of the Third Reich. It offers a challenge to conventionalperspectives on the sexual politics of Nazism and thus alsoon the complicated combination of continuities and rupturesin sexual politics that marked the transition from the end ofWorld War II into the more conservative sexual culture of the1950s. The essay then turns to the multiple factors that triggeredthe sexual liberalization of the 1960s. Rejecting as too simplisticthe long-held assumption that rising economic standards explainthe liberalizing trends, the essay also charts how, in waysdistinctively West German, the sexual liberalization that occurredin the course of the 1960s was morally legitimated. The essayexamines the changing interpretations of the Third Reich thatemerged in the course of the 1960s and how these were deployedin battles over sexuality. Although recognizing the dramatictransformations in young people's sexual practices and viewsin particular, the essay stresses as well that sexual liberalizationwas not only the result of New Left student activism but ratherrequired engaged activism also from older liberals; the sexualrevolution was carried by a very broad social base, involvingmembers of all generations and a broad spectrum of politicalpersuasions. Special attention is also paid to the importantrole of liberalizing processes within the Christian churchesin helping to justify the loosening of popular mores.     

Negotiating Difference through Everyday Encounters: The Case of Sexual Orientation and Religion and Belief

Abstract: This paper argues for geographers to be more attentive to the potentially competing values, interests, and rights of the equality strands (race, gender, disability, religion and belief, sexual orientation, age). We focus on two that are most commonly assumed to experience tensions: religion/belief and sexual orientation. Drawing on focus groups with heterosexual Christians, Jews, Muslims, and Hindus and lesbian and gay people of faith we explore the attitudes of heterosexual people of faith towards homosexuality. These findings suggest that tensions should be emerging between these groups in public space. However, we then demonstrate that these anticipated conflicts are not emerging because of the strategies people employ for separating their beliefs from their everyday conduct. In such ways, our findings demonstrate how the “what is” (ie personal experience) for both heterosexual and lesbian and gay people of faith is prioritised over theological or institutional perspectives of “what ought to be”.     

Building heteronormativity: the social and material reconstruction of men's public toilets as spaces of heterosexuality

This paper concerns changes in the spatial structure of British public toilets for men over the last ten years from secluded, indistinctly public/private spaces towards open, largely public structures. It examines a number of past and present toilet spaces in the British city of Manchester using spatial syntax analysis to consider how spaces have been adapted and policed differently in order to reduce opportunities for sex between men. It considers how these changes relate to shifts in the legislative context and in planning and policing initiatives away from explicit homophobia towards policies of inclusion of certain sexual minorities. The paper concludes that the way in which inclusion and a post-homophobic context have been expressed through legislative changes and planning and policing initiatives in relation to public toilets has led to a more explicit heteronormalisation of public spaces. The discussion relates to current debates in cultural geography about the consequences of greater participation of sexual minorities in public and issues of surveillance, control and privacy in public spaces.     

EPIDEMICS AND CONTAINMENT: Cuba and the HIV/AIDS epidemic

The Cuban response to a new and little understood disease, HIV/AIDS, was swift. A ban on imported blood was followed by mass testing of HIV antibodies, beginning with Cubans who had travelled abroad. In 1986, a sanatorium – ‘Los Cocos’ – was opened to treat Cuban soldiers who had returned with AIDS from Angola. Soon after, Cubans who had never left the country began testing HIV positive, most of whom were gay and bisexual. ‘Los Cocos’ was neither a hospital nor a prison. The campus was large, and duplex apartments and sports areas were built. The director, Dr Jorge Perez Avila, an infectious disease expert, stepped in as the Dr Fauci of Cuba. His goal was to continue his research on AIDS while simultaneously ensuring that the sanatorium formed a safe refuge for patients while awaiting antivirus medicines. Through his work, Dr Perez managed to transform the sanatorium into a place where sex and sexual differences were accepted, and where a gay community could emerge to produce theatre, arts and sex education for Cuba's public schools. In 1994, the sanatorium became a voluntary institution and many of the patients opted to remain.     

The development of the conjugal bond in late medieval Bohemia

In late medieval Bohemia the focus of the family became more and more the relationship between husband and wife at the expense of the husband's male kin group. Where the tie of loyalty to one's male lineage and its future welfare prevailed, disposals of property after death restricted a widow's rights only to her dowry. The law of the land and custom generally supported this practice. However, more and more from the fourteenth to the early sixteenth century men gave their widows greater social security and authority over their estates and children, in the process excluding their own male kin.These conclusions arise from a numerical analysis of dowry contracts and last wills and testaments in three modest sized towns in Bohemia. The analysis shows that most men ensured their widow's secure title to the family inheritance either alone or jointly with their children. It also shows that the rate of property arrangements favouring the wife increased in the course of the centuries examined.     

The development of the conjugal bond in late medieval Bohemia

In late medieval Bohemia the focus of the family became more and more the relationship between husband and wife at the expense of the husband's male kin group. Where the tie of loyalty to one's male lineage and its future welfare prevailed, disposals of property after death restricted a widow's rights only to her dowry. The law of the land and custom generally supported this practice. However, more and more from the fourteenth to the early sixteenth century men gave their widows greater social security and authority over their estates and children, in the process excluding their own male kin. These conclusions arise from a numerical analysis of dowry contracts and last wills and testaments in three modest sized towns in Bohemia. The analysis shows that most men ensured their widow's secure title to the family inheritance either alone or jointly with their children. It also shows that the rate of property arrangements favouring the wife increased in the course of the centuries examined.     

Negotiating alliances: Muslims,gay rights and the Christian right in a Polish‐American city (Respond to this article at http://www.therai.org.uk/at/debate)

Muslim involvement in debates over municipal gay rights legislation became a hotly contested issue in Hamtramck, Michigan, during the summer of 2008. The article analyzes how faith‐based and other kinds of alliance building that took place in the context of these debates impacted processes of boundary formation among Muslim, Christian and secular‐humanist groups. In Hamtramck, debate over the Human Rights Ordinance served as a rich and generative nexus point for the proliferation and exchange of ideas about the incorporation of Muslim values and sentiments in the public sphere. A study of these debates offers us a window into understanding the politicization of Islam as a minority religion, the symbolic space it occupies, and its engagement with the institutionalization of secularism in the US at the current time.     

Globalising the US Christian Right: Transnational Interchange During the Cold War

This article investigates the Cold War era efforts by self-identified Christian fundamentalists in the United States to export their political agendas and their methodologies of exerting political pressure to the rest of the world. It focuses on the International Council of Christian Churches (ICCC), the era's only worldwide interdenominational association by Protestant Christian fundamentalists, founded by North Americans in 1948 but functioning through autonomous regional and national councils on all continents. The article shows that US fundamentalists affiliated with the ICCC were systematically trying to create a global Christian Right from the beginning of the Cold War, but that their initial agenda – anticommunism coupled with free enterprise capitalism – failed to gain widespread support among their allies abroad. Central in moving both the US and the global fundamentalist community into the politics of morality instead were the ICCC's Northern and Western Europeans, who first had to grapple with and suffered defeats over the moral issues that came to cohere the modern Christian Right – abortion, gay rights, religious instruction versus sex education in schools, free circulation of pornography and threats to the traditional marriage. Through a synthesis of originally European agendas and US-derived methods this politics of morality was significantly globalised already during the Cold War.     

‘Because their patron never dies’: ecclesiastical freedmen,socio-religious interaction,and group formation under the aegis of ‘church property’ in the early medieval west (sixth to eleventh centuries)

In the early medieval west, patronate, as adapted from Roman law, was a fundamental category in determining the legal status of freedmen. In many cases it entailed a basic set of obligations. In an increasing number of situations, however, the patron became an ecclesiastical institution, since slaves and freed persons were often given to churches and monasteries. As ecclesiastical institutions regarded their patronal rights over freed persons as part of inalienable church property, the patronal relationship became permanent and inheritable. In Eastern Francia (the Rhineland and beyond) this transformed ecclesiastical freedmen into religiously defined social groups with potentially distinct aims, religious tasks, and organizational structures, and a shared notion of freedom. From the Carolingian period onward, it even became attractive to enter voluntarily into this status. It is argued here that with its underlying network of socio-religious relations, patronate over ecclesiastical freedmen and censuales can be better understood when considered as an element of a ‘temple society’.     

Empowering women: an essential objective

The draft action plan of the International Conference on Population and Development (ICPD) calls for enhancing women's participation in all levels of the political process and public life, promoting women's education and employment with attention to alleviation of poverty and illiteracy, halting discriminatory practices against women, establishing women's rights, and improving women's ability to earn income and achieve economic self-reliance. The document specifically refers to the importance of girls beyond their traditional roles as potential childbearers and caretakers. The action plan requests actions to enforce minimum marriage age laws and to assure women's choice in spouse selection. Female genital mutilation is prohibited. Preventive efforts are to be directed to infanticide, prenatal sex selection, trafficking in girls, female prostitution, and pornography. The men who are in positions of power have a particular responsibility to bring about gender equality and to focus on men's responsibility in parenthood and child support. Fertility is related to women's paid employment and higher educational levels. The longterm success of population programs is dependent on women's ability to make informed decisions at all levels and in all spheres of life.     

Technology and gay identity: the case of the pre-Second World War male flight attendant

This article examines 1930s aviation in the USA through an unconventional lens – the male flight attendant, a figure who served as a cultural touchstone for negotiating gender roles in the emerging business of commercial air transport. As aviation had broad resonance as a symbol of modern and cosmopolitan life, the male flight attendant, too, became bound to this larger context of technological development and the futuristic transformations of society it promised. My aim is to detail these connections between the flight attendant and technological innovation, but also to make a deeper claim: that the occupation of flight attendant, the place of gay men therein, and the cultural acceptance and resistance to this fact were constituent, not ancillary, to the history of the 1930s. In the process, I am arguing not only that gender serves as a fundamental category of historical analysis – via the assumptions and power relations through which historical actors make history – but also that issues of gay identity and homophobia are integral to such analysis     

Shared Spaces of Transnational Transit: Filipino Gay Tourists,Labour Migrants,and the Borders of Class Difference

Between 2006 and 2008, I conducted autoethnographic research in what I refer to as Manila's ‘‘bright lights'' gay scene. As part of that research, I collected travel stories from young, urban, middle and upper-class gay men, in an attempt to draw out the relationship between transnational mobility, urban gay life, and dreams of global belonging. This article comes out of those stories as well as out of my own stories of living in, leaving, and returning to Manila. Starting with the international airport as a trope for the shifting boundaries that exist between kinds of travellers based on class identity, the essay moves on to describe the nationalised, gendered and class-specific divisions that cut across the transnational flows of gay Filipino culture globally.     

Masturbation and Discourse on Female Sexual Practices in Early Modern Japan

Much of the discourse on female sexual practices in early modern Japan centred on masturbation, usually with a dildo, deemed necessary for a woman's mental and physical health when the male member was unavailable. References to female same‐sex relations suggest that they too made sense in situations where men were absent. Some sex manuals treated female sexual arousal within the context of conjugal relations, while a text written for wives in polygamous marriages places female sexual practice at the service of male interests. The texts analysed here show not only that early modern Japanese held different attitudes toward sex than their western counterparts, but also that they could hold multiple attitudes at the same time.     

Sexual citizenship in ‘the New Tasmania’

The state of Tasmania, the smallest in the Commonwealth of Australia, has recently reformed its law relating to relationships by amending over 100 pieces of legislation to include a range of relationships, including lesbian and gay partnerships, among those given recognition and legal entitlement. This government-sponsored legislation is represented as central to the program of economic revival, social reform and branding described as ‘the New Tasmania’. This article locates the relationship reform in this discourse of Tasmania's newness and in the context of neo-liberal approaches to globalisation. It argues that sexual citizenship takes a multitude of forms and its value, like the value of relationship reform legislation, cannot be easily determined. Indeed, it asks whether sexual citizenship as a form of belonging can ever be disentangled from the various contexts where it is performed. It concludes by privileging the desires and performances of sexual citizenship over the constitution of sexual citizenship in rights or recognition.