Long‐Distance Pilgrimage and the Counter Reformation in France: Sacred Journeys to the Mont Saint‐Michel 1520 to 1750

In the Counter Reformation, a great upsurge in pilgrimage activity occurred across Europe. Much of this pilgrimage was to local shrines, often newly created. Another destination was Rome. Less well known is the post‐Reformation refashioning of ancient, long‐distance pilgrimages. This article examines the origins and nature of such revived pilgrimage, using the example of the Mont Saint‐Michel in northern France. In the Catholic Reformation, the traditional, distant centres of pilgrimage contributed to the devotional culture of individuals and groups who wanted to go beyond the local, to experience a challenge as part of their spiritual and social growth. At the Mont, revival of the shrine came from the universality of the cult of St Michael, his role in the struggle against heresy, and veneration tied increasingly to that of Christ through the Eucharist. While pilgrims continued to travel in search of, or in thanksgiving for, healing and other graces, there was also greater emphasis on spiritual healing and intimacy with God. Also, for many young men, they proved themselves and their Catholicity by undertaking this heroic journey. Through the pilgrimage to the Mont, reformed Catholicism spread many of its ideas and values around the cities and communities of northern France.     

United States–Mexico: The Convergence of Public Policy Views in the Post‐9/11 World

This article explores the state of public policy preferences between the United States and Mexico in the realm of foreign policy in the context of the post‐9/11 world, democratic change within Mexico, and the immigration protests within the United States. Specifically, we will analyze the differences and possible convergence of public policy views on the issues of terrorism, immigration, free trade agreements, drug trafficking, and foreign policy. We find that although there are differences of opinion, particularly in the application of force in Iraq and on the benefits of free trade, there still remains a significant degree of positive convergence within the policy issues of terrorism, immigration, and drug trafficking. Although there are institutional impediments to progressive policy change, future relations between the United States and Mexico do not need to be contentious as long as the focus is on the similarities, rather than the differences, in public preferences between the populations of the two states.     

Hope Movements: Naming Mobilization in a Post‐development World

Social mobilizations that are devoted to contesting development and creating alternative economic arrangements conducive to the pursuit of a dignified life have recently sprung up. Not only do they criticize the current state of affairs but they actively seek and experience new ways of living, inspired by what Bloch calls the anticipatory consciousness of the ‘not‐yet‐become’, that is, another reality not yet materialized but which can be already experienced. This article argues that these mobilizations are not adequately captured by the term ‘social movements’. The uniqueness of these mobilizations requires a conceptual and epistemological turn that is able to accommodate the post‐development critique of development as well as their emancipatory dimension. We propose to name them ‘hope movements’ to account for the collective action directed to anticipate, imperfectly, alternative realities that arise from the openness of the present one. We conclude by discussing the political relevance of hope movements for the pursuit of the good life as an alternative to development.     

Elk Heads at Sea: Maritime Hunters and Long‐Distance Boat Journeys in Late Stone Age Fennoscandia

Tumlehed is the most well‐preserved and complex prehistoric rock painting in the coastal region of south‐west Sweden. Originally reported and described in 1974, we re‐documented the panel using digital and IR photography, DStretch image enhancement software, and non‐destructive PXRF spectroscopy. This re‐documentation revealed a more complex image inventory with several previously unknown motifs and image details. The new data provide a better basis for identifying motif categories, the organization of the panel, the chronological sequence, and different frequentation periods. We report on the only known boats with an elk‐head stem in southern and western Scandinavian rock art, the emergence of rock art boat depictions in the region, and evidence for long‐distance maritime journeys and sea‐mammal hunting in the later Stone Age. Comparisons to similar images with shoreline data in Fennoscandia narrow the time range for the date of the painting to 4200–2500 BC.     

Perilous Journeys: Visualising the Racialised “Refugee Crisis”

This article explores the benign and malignant power of the visual in the racialised framing of the ongoing “European refugee crisis”. Bringing together literatures on racial discourses, visuality, storytelling and decoloniality for the first time, this paper breaks new ground in our understandings of the political possibilities that visual storytelling offers in shifting “lines of sight” in an increasingly vitriolic anti‐refugee climate. It does this by analysing prominent graphic narratives created by the non‐profit organisation PositiveNegatives, animating the refugee experiences of Syrian men in Scandinavia. We consider the affective engagements that such progressive storytelling promotes and the decolonial potential invested in it, arguing that the modality and content of narratives of this genre offer important scope to provoke encounter and empathy. Contributing to geographies of race, migration, visuality and decoloniality, we suggest that these narratives allow new and gently radical ways of resisting the dehumanising impetus of mainstream media discourses.     

Refugee Shelter in a Logistical World: Designing Goods for Supply‐Chain Humanitarianism

Focusing on the design and production of the IKEA Foundation “Better Shelter” and on its use in a camp on the island of Lesvos, Greece, this article explores the role of logistical calculative rationales in the provision of emergency shelters to refugees. It argues that an engagement with the critical geographies of logistics contributes to the study of such “humanitarian goods” in two main ways. First, it foregrounds the technologies that allow emergency shelter products to circulate across production sites and disaster and border zones, and their connections to broader infrastructures and commercial networks in what recent literature has called “supply‐chain humanitarianism”. Second, a logistical lens highlights the disruptions that characterise the production and usage of emergency shelter products. The analysis adds to a body of work that exposes humanitarian technology and design as sites of friction, deeply embedded in global processes of bordering and accumulation.     

Land,Life and Labour: Indo‐Fijian Claims to Citizenship in a Changing Fiji

Since the coup of May 2000 an estimated 24,000 Indo‐Fijians have left Fiji, the majority of them moving to Australia, New Zealand, Canada and the US. Those who remain in Fiji have faced increasing marginalisation as the government of Prime Minister Qarase has proposed significant reforms to both the administration of land and Constitutional arrangements of political representation. The situation has been further compounded through Qarase's recently proposed ‘Unity Bill’, which would grant amnesty to some of those responsible for the 2000 coup. These reforms are all part of an effort to ensure the ‘paramountcy’ of indigenous Fijians as well as to limit Indo‐Fijian participation in Fijian national politics. In this paper, I employ Greenhouse's concept of ‘empirical citizenship’ to analyse Indo‐Fijian responses to their political marginalisation in Fiji. After considering how national identities and sentiments of belonging are expressed in Indo‐Fijian discourse through the symbolic inter‐connection of the land and the Indo‐Fijian body, I argue that even if Indo‐Fijians are openly willing to recognize indigenous Fijian supremacy in national politics and the project of nation‐making, assertions of their right to live and labour on Fijian land constitute claims to ‘citizenship’ that are highly contestable in Fiji's current political climate.     

Changing the national past: re‐creating the democratic Polish nation after 1989

ABSTRACT. Poland provides a critical example for studying how national identity is transformed to fit new domestic and global circumstances. While Poles must re‐identify themselves as a democratic nation, they have a choice of whether to incorporate aspects of the communist experience or to ignore it and draw solely from other historical sources. A comparison of holiday newspaper articles from before and after 1989 provides an opportunity to observe this process through the lens of national commemoration. This review shows that themes of national identity are influenced by political context and their potential to unify without contestation. In addition, while the communist period remained a salient unifying historical experience for Poles, democratic values did not act as a unifying theme during the first ten years of Polish democracy.     

South–South Cooperation and Neoliberal Hegemony in a Post‐aid World

The current iteration of South–South Cooperation (SSC) differs fundamentally from the first manifestation in the early 1970s, largely because of differences in assumptions about who is cooperating with whom and to what end, in the context of SSC. These differences are significant for the material practice of SSC and the ideological function of SSC rhetoric. In this article, the authors argue that contemporary ideas about SSC do not retrieve the radical potential of the original formulation, but rather expand the hegemonic neoliberal world order into a new phase through a reframed idea of the relationships between North and South and between states and markets. This promotes a new common‐sense understanding of the contemporary international political economy while further depoliticizing the idea of development. It hijacks the critical force of dependency theory, harnessing the terminology of the 1970s and a nostalgia for state‐led development to an ideological fix that in fact shores up the neoliberal world order in the context of a potentially destabilizing shift in the functioning of global capital.