William of Malmesbury's Carolingian sources

In his great history of England, the Gesta regum Anglorum, completed in 1125, William of Malmesbury included digressions on continental affairs. One of these, on the Merovingian and Carolingian monarchs, provides an interesting study of William's historical method. His Frankish sources are difficult to identify, but we are helped by the survival of the late twelfth-century English MS. Oxford, Bodleian Library Lat. class d.39. This book contains, inter alia, a collection of chronicles and short pieces on Frankish history. We attempt to show that it was copied from a MS. made by or for William, and that his own notes were recopied into its margins. Moreover, it seems probable that he himself compiled the collection of chronicles in it. This discovery enables us to identify most of William's Frankish materials, to draw important conclusions about his manipulation of them, and so advance our knowledge of twelfth-century historiography generally.     

Knowledge of the past and the judgement of history in tenth‐century Trier: Regino of Prüm and the lost manuscript of Bishop Adventius of Metz

Regino of Prüm's chronicle is an invaluable source for ninth‐ and early tenth‐century Frankish history, but also for contemporary perceptions of that history. Though Regino's motivations for writing continue to be discussed, most historians now agree that his account can be read as one of Carolingian rise and fall. This article argues that this interpretative stance should be considered as in part a product of Regino's engagement with the surprisingly limited sources for the ninth century at his disposal. Taken together, these texts suggested a narrative for which Regino could find ample confirmation in the events of his own time.     

Economic incentives for the Frankish conquest of Saxony

Contrary to received scholarly wisdom, this article argues that the Frankish conquest of Saxony under Charlemagne in the late eighth and early ninth centuries was driven in no small part by the pursuit of material wealth. Specifically, most scholars have viewed pre‐conquest Saxony as too materially impoverished for economic incentives to have played a significant role in Frankish expansion into the lands between the Rhine and the Elbe. However, a thorough review of the written and archaeological evidence suggests that Saxony had much to offer its Carolingian conquerors in the form of plunder and tribute, land and mineral resources, revenue from royal and ecclesiastical renders and taxation, and access to and control of trade routes.     

Pro tutela regni: revisiting a royal diploma from 918 on the birth of Normandy and the first ‘ducal’ laws

The Treaty of Saint‐Clair‐sur‐Epte (911) and the cession of Normandy to Rollo have long been considered as evidence of a decline in Carolingian power during the reign of Charles III the Simple. If, during the twentieth century, this view has undergone gradual revision, the role that the king could have played in the process of the Normans’ installation on the Seine remains obscure. A review of the relevant royal diplomas, in particular that of 14 March 918, suggests, however, active participation by the king in the emergence of a Norman march in Neustria: that is to say, a political and legal programme intended to reaffirm royal authority over this part of the regnum Francorum. This rereading, based on Frankish texts, on Christian ideology and on the Roman heritage, suggests a new interpretation of the settlement of Scandinavians in Normandy, the emergence of a Norman principality, and the genesis of the famous ‘laws of Rollo’.     

Louis the Pious and the contours of empire

When the southern Iberian city of Mérida revolted against Umayyad control, the Carolingian emperor Louis the Pious (814–40) sought to gain recognition there of his own political authority, probably in early 830. Motivated by a desire to project Frankish power after Umayyad intervention in Catalonia, the move was also in keeping with larger patterns of Carolingian expansion in the Iberian frontier zone. The incident is further revealing of Louis the Pious's wider imperial ambitions in the 820s, which early medieval conceptions of space allowed to be expressed over surprisingly long distances, well beyond the frontiers of the Frankish kingdoms.     

Under the aegis of the saints. Hagiography and power in early Carolingian northern Italy

In the transition from the Lombard to the Carolingian period, hagiography came to play a fundamental role in the strategies of legitimation and representation of the episcopal churches of the regnum Langobardorum. This article gives an overview of the features, choices, tastes and models of sanctity characteristic of Italian hagiography, against the background of local contexts and political competition. It demonstrates that in the territories under Frankish rule, hagiography represented a chief instrument in the hands of the ecclesiastical elites to shape and use the past in light of the concerns of the present.     

Between court and counts: Carolingian Catalonia and the aprisio grant, 778–897

In the late eighth century, Charlemagne issued a new kind of land grant in Septimania and the Spanish March to refugees fleeing Muslim Spain. This grant, the aprisio , was made from fiscal land in deserted areas and included special rights and immunities. Previous scholars have interpreted the aprisio in economic and military terms as a mechanism to entice settlers to the region in order to make the land productive and to provide warriors to defend the Frankish frontier. This article suggests that political concerns also may have played an important role, arguing that the aprisio grant was an attempt by Carolingian kings to limit the power exercised by very powerful marcher counts.     

The bishoprics of Saxony in the first century after Christianization

The eighth and ninth centuries witnessed the foundation of many new bishoprics in the territories on the fringes of the Carolingian Empire. Saxony was one such region. This article seeks to understand the political status of these new bishoprics during the first century of their existence, from their foundation to the end of Carolingian rule in east Francia (805–911). The religious history of the Saxon province, and the Carolingians' lack of interest in this region after its forcible conversion, had a significant effect on the status of its bishoprics during the ninth and early tenth centuries. This study assesses the evidence for both the land-holdings of this new episcopal church and the activities of its bishops, and concludes by arguing for the distinctive position of the Saxon bishoprics within the Frankish and east Frankish churches of this period.     

Lawcourt proceedings in the Lombard kingdom before and after the Frankish conquest

The Frankish conquest of the Lombard kingdom in 774 is considered a basic event and even a turning point in the early medieval history of Italy. Lombard institutions are believed to have disappeared in favour of Frankish rules and customs. This article seeks to refute this view by demonstrating that there is a very great deal of continuity between the two periods for one of the most important judicial institutions, the trial. It will be shown that the different phases of court procedure remain nearly unaltered after the acquisition of Northern Italy by the Franks and that even the most striking difference between the Frankish and the Lombard trial, namely the distinction between judges and scabini, was not introduced in this part of the Carolingian Empire before 827. Even after that date the Frankish distinction was only applied in some trials, while the Lombard procedure remained the more common.     

Contextualizing marriage: conjugality and Christian life in Jonas of Orléans' De institutione laicali

The De institutione laicali by Jonas of Orléans has frequently been examined as a source for conjugal life in the Carolingian period, but rarely analysed in its entirety. In this article I propose an overall reading of the text, based on the version addressed to Count Matfrid before 828, in order to place the chapters about marriage in their context. I will formulate new interpretations of its purposes – arguing that Book II was configured as a speculum comitale – and of Jonas's view of marriage. The De institutione laicali will therefore be shown to have served the needs of Carolingian representations of society and public power.     

Waltharius and Carolingian morality: satire and lay values

Some recent interpretations of the early medieval Latin poem Waltharius have seen it as offering a clerical critique of warrior culture. While the poem is difficult to date accurately, it seems more likely to belong to the ninth than the tenth century. When the poem is analysed in the context of contemporary Frankish works providing moral instruction to lay noblemen, its attitudes towards pride, wealth and warfare can be shown to lie within the mainstream of Carolingian reformers' thought. The notoriously bloody ending to the poem is also best seen as emphasizing Walter's successful heroism rather than undermining it.     

Karl der Große,Alkuin und die Zeitrechnung

In connection with the Carolingian renewal of education Charlemagne also cared for a homogeneous reckoning of time. He organized the Carolingian reform of the calender with the help of Alkuin of York, an Anglo‐Saxon scholar. Having heard of Alkuin's learning and teaching abilities, the Frankish King invited him to lead his Palace school at Aachen. Moving to Francia 782, Alkuin became the key counselour of Charlemagne for science, education and church matters. Among other subjects Alkuin taught the King especially calendrical reckoning (computus) and astronomy, in which he took a special personal interest. Charlemagne discussed these subjects often with Alkuin, sometimes even in letters, still preserved today. For this correspondence on astronomy and calendrical reckoning it was assumed that Alkuin was the author of four short anonymous writings on computus. Moreover, Charlemagne comissioned Alkuin to write a standard work on computus, which is lost today. But three Carolingian manuals on computus survived. Which of the four anonymous writings really stem from Alkuin himself? What influence he had upon the manuals? These two questions are investigated here on the basis of the most important matter of computus: the calculation of the age of the moon in the 19‐year lunar cycle, necessary for dating the movable feast of Easter (on the first Sunday after the first full moon in spring). These facts were discussed in detail, even vehemently, in the correspondence between Alkuin and Charlemagne.     

Lives of Frankish princes from al-Ṣafadī’s biographical dictionary,al-wāfī bil-wafayāt

This article endeavours to bring to the English reader unpublished historical sources about Frankish figuers in the fourteenth century biographical dictionary al-Wāfī bil-wafayāt. This work, one of the largest biographical dictionaries in the history of the genre in Arabic, was written by Khalīl b. Aibak ?alā? al-Dīn, al-?afadī who was born in 1297 to a Mamluk father and a respected amir of the Mamluk military troops in ?afad. This article analyse nine biographies of Frankish historical figures and endeavours to answer the question: how original were al-?afadī’s biographies on Frankish princes?     

The significance of the Carolingian advocate

This article argues that ninth-century advocates in the Frankish world deserve more attention than they have received. Exploring some of the wealth of relevant evidence, it reviews and critiques both current historiographical approaches to the issue. Instead of considering Carolingian advocates as largely a by-product of the ecclesiastical immunity, or viewing advocacy as a Trojan horse for a subsequent establishment of lordship over monasteries, the article proposes a reading of ninth-century advocacy as intimately linked with wider Carolingian reform, particularly an interest in promoting formal judicial procedure.     

Overlooked Husbands: The Paradox of Unfree Marriage in the Carolingian World

Unfree people in the Roman world could not legally marry, while they could in the Middle Ages. This paper explores the marriage of the unfree in the Carolingian empire (750–900 CE), a society with an intense moral concern about marriage. Carolingian churchmen wrote extensively about marriage, using a strongly gendered discourse focusing on how men should approach marriage and behave as husbands. However, these moral and legal texts rarely discussed unfree marriage, even though the practice was common. It is argued that this silence reflects the persistence of late antique class-based gender models, in which masculinity was reserved for married property holders. Although legal prohibitions on unfree marriages had ended, Carolingian moralists continued to be influenced by patristic assumptions that these were not valid relationships. These assumptions, combined with Frankish social practices that largely excluded unfree men from other key male roles, such as arms-bearing, meant that unfree husbands were not conceptualised as sufficiently ‘manly’ to have their marriages discussed. It is only from the tenth century onwards, when images of masculinity began to fragment more along lines of social status, that authors began explicitly to state that the Christian ideas of marriage applied to all, free and unfree.     

From poachers to gamekeepers: Scandinavian warlords and Carolingian kings

This article represents the first comprehensive study of the commendation and conversion of Viking leaders by Carolingian rulers, from the first recorded instance under Charlemagne to the agreement with Rollo in the early tenth century. The survey underlines how widespread the practice was, and permits an assessment of its effectiveness as a defensive strategy against Scandinavian incursions. The outcome varied: some Scandinavians found themselves defending Frankish territory against Viking attack, others acted as intermediaries between Franks and Scandinavians, still others were granted Frankish benefices but never trusted, and ultimately killed. Nonetheless, the article demonstrates that in the majority of cases the practice of commendation and conversion worked to the Carolingians' advantage, neutralizing potential enemies or even turning them into useful allies.     

William of Malmesbury's Carolingian sources

In his great history of England, the Gesta regum Anglorum, completed in 1125, William of Malmesbury included digressions on continental affairs. One of these, on the Merovingian and Carolingian monarchs, provides an interesting study of William's historical method. His Frankish sources are difficult to identify, but we are helped by the survival of the late twelfth-century English MS. Oxford, Bodleian Library Lat. class d.39. This book contains, inter alia, a collection of chronicles and short pieces on Frankish history. We attempt to show that it was copied from a MS. made by or for William, and that his own notes were recopied into its margins. Moreover, it seems probable that he himself compiled the collection of chronicles in it. This discovery enables us to identify most of William's Frankish materials, to draw important conclusions about his manipulation of them, and so advance our knowledge of twelfth-century historiography generally.     

792 or 793? Charlemagne’s canal project: craft,nature and memory

In autumn 793, Charlemagne visited the fossatum magnum (the ‘big ditch’ or canal) between the Rhine and Danube. Excavations, dendrochronology and a re‐reading of Carolingian Annals shed new light on the chronology and setting of this canal, which was planned in 792, initiated in 793, and abandoned later that year. The abandonment is attested by both written and archaeological evidence. The different versions of the annals offer a unique opportunity for comparison with the archaeological record. Evidence that works of Vitruvius circulated in the Carolingian court suggests that Charlemagne’s advisers were drawing on classical tradition when they pitched the idea of digging the canal.     

‘Bound from Either Side’: The Limits of Power in Carolingian Marriage Disputes, 840–870

The article discusses four marriage disputes in ninth‐century Francia which involved noblemen: Count Stephen of the Auvergne, Count Boso of Italy, Baldwin of Flanders and the royal vassal Falcric. All these men were affected by Carolingian reforming measures on consanguineous marriage, divorce and raptus (abduction). The article examines how gender and social status affected the forms of power and the strategies used by different parties in the cases: archbishops and popes, kings, the women involved and the noblemen themselves. A paradoxical situation is revealed: despite the patriarchal basis of Carolingian society, the power even of elite men over women and marriage was often highly contingent. Yet such restrictions on power did not imperil the gender order: the masculinity of the men involved in these marriage disputes was not questioned.