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1.
Weak early compliance with the Kyoto Protocol's current emissions reduction targets and the longer term impact of the US's defection point to emerging problems for the Protocol's effectiveness and legitimacy. This article argues that such problems could in part be addressed by shifting the emphasis of negotiations over the Protocol's second commitment period away from attempts to reengage the United States. Instead, these negotiations and key actors like the European Union should aim for a framework and 'culture of compliance' that actively engage the 'emergent major emitters', China, India and Brazil, either by including them in the Protocol's Annex B list of states, or in a new annex created specially to accommodate them.  相似文献   

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The term ‘post–nationalism’ has been proposed to designate the emergence of political bodies in the wake of economic globalisation. However, not only is the ‘post–national landscape’ strongly redolent of nationalism, but nations themselves continue to correlate with the political subject in ways that cannot be dismissed. In Spanish political debates the notion of ‘post–nationalism’ has been deployed along with the concept of ‘patriotism of the constitution’, vulgarising their original philosophical use. In this context both terms do ideological duty against the peripheral nationalities in an effort to relegitimise the centralised control of the state. In this article I ‘deconstruct’ the self–serving duality between ‘constitutionalists’ and ‘nationalists’ by showing that traditional state nationalism overlaps with the ‘constitutionalist’ position. Subsequently, I consider whether some form of Habermasian detachment of nation from state can be contemplated for Spain.  相似文献   

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Radical democrats and geographers have argued that democracy requires a vibrant contestatory politics to challenge the contemporary “post‐political” conjuncture. Despite suggestions of post‐political processes in Aotearoa New Zealand, there are signs of a more vibrant politics. In 2010 an environmental campaign called “2Precious2Mine” captured the national geographic imaginary. Drawing on this example, we argue that although a space was opened for a vibrant contestatory politics, its effects were paradoxical. The campaign both reinforced the hegemonic narratives of neoliberal (post)colonial Aotearoa New Zealand, and simultaneously produced moments that challenged this apparent post‐politicising trajectory. While we argue that such frameworks are useful, there is a risk that without cognisance of the situated nature of politics and closure, they both lose their political and academic explanatory purchase. Post‐politics becomes at risk of constructing that which it seeks to describe, while radical democracy ends up falling short of its aims.  相似文献   

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Despite boosts in mineral exports, popular post‐conflict minerals‐for‐development reforms in Sierra Leone have failed to significantly reduce poverty. This article uses power as an analytical lens to explore the reasons for this failure, with empirical material from the diamond sector's mining cooperatives scheme (2005), the Diamond Areas Community Development Fund (DACDF), and Kono District. The study shows that there was no significant improvement along four dimensions: material deprivation, education and health, vulnerability, and powerlessness. The authors argue that understanding the impact of these reforms requires a nuanced multi‐scalar examination of power relations, actors, and the social, political, economic and historical context within which mining is embedded. Their findings point to: 1) limits to mineral‐led poverty reduction and the need for realistic expectations and diversification of livelihood opportunities; and 2) the need for interventions that balance power asymmetries and the way that power is exercised among diverse actors, wherein decentralization offers early hope.  相似文献   

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This paper maps and analyses ethnic and socio‐economic residential segregation in two small post‐Soviet mining and enrichment cities in Eastern Kazakhstan, Leninogorsk and Zyryanovsk. The study is based on data collected by the author in collaboration with the Eastern Kazakhstan oblast' statistical authority in an extensive questionnaire survey carried out during January 2001. The paper investigates the linkages between the physical spatial structure of small post‐Soviet cities and the socio‐spatial landscape that has unfolded in their context, and attempts to identify the principal factors that underlie the observed segregation patterns.  相似文献   

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This article is concerned with the potential that statebuilding interventions have to institutionalize social justice, in addition to their more immediate ‘negative’ peace mandates, and the impact this might have, both on local state legitimacy and the character of the ‘peace’ that might follow. Much recent scholarship has stressed the legitimacy of a state's behaviour in relation to conformity to global governance norms or democratic ‘best practice’. Less evident is a discussion of the extent to which post‐conflict polities are able to engender the societal legitimacy central to political stability. As long as this level of legitimacy is absent (and it is hard to generate), civil society is likely to remain distant from the state, and peace and stability may remain elusive. A solution to this may be to apply existing international legislation centred in the UN and the ILO to compel international organizations and national states to deliver basic needs security through their institutions. This has the effect of stimulating local‐level state legitimacy while simultaneously formalizing social justice and positive peacebuilding.  相似文献   

7.
Abstract. This paper is concerned with the fortunes of the pre‐revolutionary, Pahlavi nationalist narrative in post‐revolutionary Iran. The study analyses and compares pre‐ and post‐revolutionary school textbooks with the aim of demonstrating that, for all its revolutionary and Islamic‐universalist hyperbole, the Islamic Republic of Iran remained committed to the Pahlavi dynasty's conception of the ‘immemorial Iranian nation’ (or the ‘Aryan hypothesis’) as it was first articulated by European scholars of the late nineteenth and early twentieth centuries. Post‐revolutionary Iran clung to the European/Pahlavi master narrative of Iranian history, its very basic ‘story line’. It was, therefore, subject to the same evolution, the same dialectic of remembering and forgetting, the same successive deformations, and the vulnerability to the very same manipulation and appropriation. This study, then, attempts to establish that the Islamic Republic's apparent shift from ‘Iran Time’ to ‘Islam Time’, though it reaches far beyond Iranian borders, nevertheless remains wedded to, and embedded in, the dominant European, secular traditions of the Pahlavi era. Islamic consciousness in Iran does not in any way constitute the basis for an alternative myth to the national myth. Rather, it adds Islamic terminology to the very same myth. Political Islam thus remains within the confines of Iranian nationalism. It is articulated in the framework of the symbols of Iranian nationalism, endowing them with a meaning that is supposedly religious.  相似文献   

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Nicholas A Phelps 《对极》2002,34(2):205-226
This paper considers the lineage of flexible or post-Fordist work practices. It traces the introduction and diffusion of new work practices within a major multinational enterprise (MNE), Eaton Corporation. The case study illustrates an important discontinuity in the way in which, in the US, the company abandoned its older established production locations in order to introduce its new work practices and philosophy. However, it also illustrates some of the continuities apparent across continents within the corporation's workplace restructuring from the 1960s through the 1980s. In the absence of significant union responses, the paper highlights the temporally and geographically uneven effects of a unified corporate strategy to introduce a new workplace philosophy and practices, highlighting the need for sensitivity to national and subnational contexts.
The word "restructuring" is cold and abstract and perhaps fails to convey the explosive change which has been taking place in Eaton. (Eaton Corporation 1983:2)  相似文献   

10.
This article investigates the challenges currently facing Afghanistan. It argues that ‘post–conflict’ peace and reconstruction in Afghanistan may depend on a dramatic expansion of institutionalized economic interdependence: this will not necessarily require obeisance to standard international policy paradigms and it will have to draw on existing patterns of interdependence, even though many of these are rooted in brutally exploitative war economy conditions. The authors argue further that neither peace nor economic development will hold without a centralized, credible and effective state, that the emergence of such a state is a political problem more than a technical problem, and that it will depend on a monopolization of force by the state. Such developments cannot be envisaged without policy being based on a close reading of the long and decidedly non–linear, conflictual experiences in state formation and failure in Afghanistan, a history whose patterns and implications are summarized in this article.  相似文献   

11.
Benefiting from the commodity boom, progressive governments across South America have sought to move away from the neoliberal policies adopted previously by strengthening the role of the state and using revenues from commodity exports to address social concerns. This approach, often called neo‐extractivism, has become the main development strategy over the past 15 years. Yet, the increasingly intensive and extensive natural resource exploitation underlying this development strategy has also led to multiple protests and contestations across South America. This article thus examines the relationship between neo‐extractivism as a development strategy and the quality of democracy under progressive governments in South America. On the one hand, neo‐extractivism has allowed states to become more inclusive by paying attention to social concerns which in turn has been an important element in the legitimacy of progressive governments. On the other hand, the reliance on neo‐extractivism as the main development strategy poses important constraints on the ability of post‐neoliberal states to build more substantive democracies which could take into account a variety of positions, give citizens a say in decisions directly affecting their livelihoods, and promote public debates on key questions confronting society.  相似文献   

12.
Over the last decade, the global value chain (GVC) approach, with its associated notions of chain governance and firm upgrading, has proliferated as a mode of analysis and of intervention amongst development institutions. This article examines the adoption and adaptation of GVCs at four multilateral agencies in order to understand the purchase of value chain approaches within the development field. Mixing GVC perspectives with other theoretical influences and applied practices, these institutions deploy value chain frameworks to signal a new generation of policies that promise both to consolidate, and to advance beyond, the market fundamentalism of the Washington Consensus. To achieve this, value chain development frameworks craft interventions directed toward various constellations of firm and non‐firm actors as a ‘third way’ between state‐minimalist and state‐coordinated approaches. The authors identify key adaptations of the GVC framework including an emphasis on value chain governance as an instrument to correct market failure in partnership with state and development agencies, and upgrading as a de facto tool for poverty reduction. They find that efforts are ongoing to construct a ‘post’ to the Washington Consensus and that the global value chain is enabling this process by providing a new language and new object of development intervention: ‘the chain’ and the local–global linkages that comprise it.  相似文献   

13.
Nigel C. Gibson 《对极》2012,44(1):51-73
Abstract: This paper reviews post‐apartheid South Africa through Fanon's critical analysis of decolonization. Since, for Fanon, apartheid represented the purest form of the Manichean politics of space that characterizes colonialism, a Fanonian perspective on South Africa asks to what extent has the geographical layout of apartheid been remapped? Addressing this question necessitates shifting the “geography of reason” from technical discourses of policy‐makers to the lived reality of the “damned of the earth”. From this perspective, Fanon's critique becomes relevant in two ways, first as a prism to understand the rise of xenophobic violence as a symptom of the degeneration of the idea of South Africa's “promised land” and second as a way to listen to a new grassroots shack dweller movement, Abahlali baseMjondolo, that is challenging both neoliberal and progressive assumptions by advocating a quite different geographic layout for a “truly democratic” society.  相似文献   

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This article investigates the politics and social impact of post‐war ‘respacing for peace’ strategies in Burundi from within a set of contested spatial arrangements — or rather, post‐war socio‐spatial experiments — including peace villages, IDP site clearances and land sharing. The author takes a critical look at these reconfigurations, and the resistances and manipulations that result when people (or their remains) are moved or placed in the name of coexistence, integration and sharing after the war. In this way, the article contributes to a post‐conflict planning literature that is mostly concerned with overcoming segregation and cleansing through integration, by exploring some of the complexities and problems that can arise with unquestioned embrace of the latter. It shows that a very particular and problematic logic of ethnic coexistence and physical integration drives post‐war respacing in Burundi and that people resist it with strategies in both physical and reflexive space. Proceeding through a set of paradoxes — such as the refusal to return and staying put, or re‐emigration as a response to settling — the article explores how and why respacing‐for‐peace might produce, or fail to prevent, the opposite outcome: community conflict, social tension and segregation.  相似文献   

17.
Late‐medieval and post‐medieval writings report that scurvy was a widespread condition in medieval and early historical Poland. Archaeological and historical data indicate that the diet of children was based on foods poor in vitamin C and contained small amounts of raw plant products. Also, historians emphasise that in medieval and post‐medieval Poland, there were seasonal fluctuations in food availability, frequently accompanied by poor harvests. Both resulted in long periods of poor nutrition, which affected children most severely. The aim of this study was to investigate skeletal manifestations of scurvy in subadult remains from medieval and post‐medieval Poland. Following standards described by Ortner and colleagues, anatomical sites pathognomonic of scurvy in subadults (<17 years) were assessed for abnormal porosity and hypertrophic bone among skeletons excavated from three sites: Ostrów Lednicki (dated to the 11th–14th centuries AD), Cedynia (10th–14th centuries AD) and Słaboszewo (14th–17th centuries AD). In total, 3.6% of all examined children were found to bear traces of vitamin C deficiency. The prevalence of scorbutic lesions was 4.5% for Cedynia, 2.6% for Ostrów Lednicki and 3.6% for Słaboszewo. The majority of affected children were less than 7 years of age. Scurvy was likely more widespread in the living populations than it appears from the calculation of skeletal markers, because some individuals might have recovered or died before obvious traces became apparent. Also, in some children, scurvy might not have reached an advanced stage, identifiable in the skeletal material. The prevalence of scurvy reflects not only dietary patterns but also food storage and preparation techniques adopted in the Polish territories during the Middle Ages, which contributed to low intakes of vitamin C. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

18.
Federico Caprotti 《对极》2014,46(5):1285-1303
This paper critically analyses the construction of eco‐cities as technological fixes to concerns over climate change, Peak Oil, and other scenarios in the transition towards “green capitalism”. It argues for a critical engagement with new‐build eco‐city projects, first by highlighting the inequalities which mean that eco‐cities will not benefit those who will be most impacted by climate change: the citizens of the world's least wealthy states. Second, the paper investigates the foundation of eco‐city projects on notions of crisis and scarcity. Third, there is a need to critically interrogate the mechanisms through which new eco‐cities are built, including the land market, reclamation, dispossession and “green grabbing”. Lastly, a sustained focus is needed on the multiplication of workers’ geographies in and around these “emerald cities”, especially the ordinary urban spaces and lives of the temporary settlements housing the millions of workers who move from one new project to another.  相似文献   

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