The space between: using ‘relational ethics’ and ‘relational space’ to explore relationship-building between care providers and care recipients in the home space

Geographers and other social scientists have a longstanding interest in ‘geographies of aging’ focused on the provision of care to vulnerable older populations and the challenges and experiences of caregivers [Skinner, M. W., Cloutier, D., & Andrews, G. J. (2014). Geographies of ageing: Progress and possibilities after two decades of change. Progress in Human Geography, 1–24]. This qualitative research project explores strategies for relationship-building used by home support workers and older residents according to a ‘relational ethics’ framework, enacted in the ‘relational space’ of the home environment. This framework rests on four principles: engagement, embodiment, mutual respect and environment, and argues that ‘relationships’ between care providers and care recipients must be preserved as the real essence or heart of the health care experience. Two linked conclusions are drawn from the research: that the treatment of the environment can be expanded using a social geographic lens to capture the more active influence of ‘homes’ on relationship-building and second, the relational ethics framework is useful in the home care context to characterize and ground the importance of relationships in the home care domain and the importance of home care to foster aging in place for vulnerable older persons.     

Science in space vs space science: The European utilisation of spacelab∗

Abstract

Spacelab is the conventional name given to a manned laboratory to be carried onboard NASA's Space Shuttle, which was built in Europe under the aegis of the European Space Agency (ESA). This paper deals with the initiatives undertaken in Europe to establish a utilisation programme for Spacelab, in particular for its first flight, planned as a joint ESA/NASA demonstration mission. Two main factors will be discussed, which prevented ESA from establishing a sizeable Spacelab utilisation effort. Firstly, owing to the cost escalation of the Spacelab development programme and to NASA's charging policy for access to the Shuttle system, which did not foressee any preferential treatment to European users, most ESA member states were reluctant to commit funds in support of a long term experimental programme with the new space facility. Secondly, in a situation characterized by strict budgetary constraints, the established European space science community strongly opposed the inclusion of the new research fields opened up by Spacelab (e.g. life and material sciences in micro‐gravity condition) within the framework of ESA's scientific programme.     

Rural youth and urban-based vocational training: gender,space and aspiring to ‘become someone’

ABSTRACT

The policy phrase Technical and Vocational Education and Training (TVET) is rapidly gaining ground across Southeast Asia (and beyond). Despite numerous policy reports, little is known about how vocational training and education work as sites of practice. This is especially true for informal household-based apprenticeships and privately organized, commercial classroom-based training. Yet, these latter arrangements are numerous, an integral part of the widespread informal economy, and reflecting the fact that homes have retained their productive character in much of the Global South. Combining a village-based perspective (Laos) with an urban-based perspective (Cambodia), we analyse how these informal and privately organized training spaces are situated in rural youth’s gendered lives and shaped by, but also generative of, aspirations of ‘becoming someone’. In addition, comparing informal apprenticeships with classroom-based training leads us to raise some important questions about the implications of the (global) policy emphasis on the standardization and formalization of TVET.     

So many Glasgows: From ‘personality of place’ to ‘positionality in space and time’

This paper investigates place and positionality in the regional novel against a background of evolving trends in geographical scholarship of place and placelessness. In re‐examining the representation of Glasgow in the urban regional novel, it proposes that a qualitative difference exists between rural and urban epistemologies which relates to the profoundly temporal essence of ‘cityness’. Aspects of both multi‐dimensionality in urban time‐space and of the city as the locus for working‐class oppression are reviewed in the context of a selection of urban imaginings.     

The difference that place makes to methodology: uncovering the ‘lived space’ of young people's spatial practices

While it has been argued that conventional methodological resources are incapable of effectively representing ‘everyday social practice’ (see Latham 2003 Latham, A. 2003. Research, performance, and doing human geography: Some reflections on the diary-photograph, diary-interview method. Environment and Planning A, 35: 1993–2017. [Crossref], [Web of Science ®] [Google Scholar], Environment and Planning A, 35, 1993), this paper posits that a consideration of the ‘where’ of methodology can go some way to taking social practices seriously. Drawing on research into young people's spatial practices, conventional interview techniques were adopted in a range of different sites: a classroom, a school store-cupboard, and in teenage ‘hang outs’. Through discussion of these emplaced techniques, the paper demonstrates the difference the where of method makes to research. It will argue that, if harnessed appropriately, emplaced methodology can enhance social science's capacity to access the range of intelligences that constitute everyday social practice.     

It all used to be better? Different generations on continuity and change in urban children's daily use of space

There is much speculation about children's changing space–time behaviour, yet little is actually known about it. The study reported on here, which was based on oral histories, statistical and archive research, and observations in Amsterdam, compared children's use of space during the 1950s and early 1960s with that of today. The public space of the street used to be a child space, but in two of the three streets studied it has been transformed into an adult space. Conversely, private home space—traditionally the domain of adults—has become a child space. Over time, children's geographies have become more diverse. In addition to the traditional childhood of outdoor children, we distinguish indoor children and children of the backseat generation. These two new types are characterized by a decrease in playing outdoors and an increase in adult supervision. Although this may be regarded as a loss, new children's activities have emerged, outdoors as well as indoors. Contemporary cities can be exciting places for children, but it is clear that inequality by class has become more manifest. Both new geographical childhoods have resulted in a decrease in children's agency, which may have a negative impact on segregation patterns.     

Using the Public Open Space Attributable Index tool to assess children’s public open space use and access by independent mobility

This study examined associations between public open space (POS) attributes and children’s use, and independent mobility to, POS in Auckland, New Zealand. Overall 240 children aged 9–12 years and their parents/caregivers participated. Data were sourced from child travel diaries and parent telephone interviews. The Public Open Spaces Attributable Index (POSAI) assessed POS quality and quantity. Associations were examined between age, sex, ethnicity, parental licence of freedom score, and POSAI with: (1) child trips to POS and (2) independently mobile trips to POS. Children made a total of 68 trips to POS over a seven-day period; 35 of these were independently mobile. Child ethnicity was related to child trips to POS. Independent trips to POS differed by ethnicity and parental licence of freedom. This research utilised a new tool, the POSAI, to examine associations of POS use and independent mobility in children living in urban neighbourhoods.     

Raw material distribution ‐ social space,social interaction

For the historical Inuit period long‐distance trading networks are well documented. An archaeological verification of similar behaviour in the Palaeo‐Eskimo period is being discussed for Disko Bay and West Greenland. On the basis of two extraction sites of killiaq, a silicified slate, new evidence is presented. The separation of two types of killiaq is used to describe a local and a regional distribution system. Killiaq from the Nuussuaq peninsula has travelled in large quantities over more than 600 km, whereas the other source from Angissat seems to be more local. The question though still remains whether we are dealing with a direct or an indirect procurement system.     

From invisibility to visibility? The appropriation of public space through a religious ritual: the Filipino procession of Santacruzan in Padua,Italy

Mainly employed as domestic workers and care providers since the 1980s, Filipino migrants have been, and still are, largely invisible in Italian public space. Since 1991, once a year, on the last Sunday of May, they transform the streets of Padua, city of Saint Anthony, into their own temporary ‘sacred space’ celebrating the finding of the Holy Cross (Santa Cruz). Based on ethnographic research and in-depth interviews, the paper analyses the preparation of the ritual and the embodied performance as a means to interpret the Filipino local and transnational territorialisation in the Italian context. The discussion underlines how the Italian setting affects the relationship between the sacred and the secular and between majority and minority religions in the urban texture. Urban space being the symbolic arena where identity and the process of boundary making are inscribed, we consider public space as a social process constituted by three levels: accessibility, temporary appropriation and visibility. Drawing on this immigrant religious ritual, we apply this perspective to look at the interactions between local society and newcomers and the blurring boundaries between religious and non-religious in the ambiguous Italian public space.     

Maltese ‘gallarija’: a gender and space perspective

In Malta, there are hundreds of balconies, especially in Valletta. However, the most fascinating ones are boxed-balconies known as ‘Gallarijia’ in Maltese. The Knights, an ultra religious Roman Catholic military Order who ruled Malta for over 260 years, adopted covered-balconies designed and used in Muslim countries; in the hope that it would ensure their segregated life style as well as; concealing their illicit sexual activities with Maltese women. The Grand Master de la Cassiere built the first covered-balcony in his palace in Valletta; soon it found affinity with the Maltese well-to-do families who called it their own. Although, cultural and technological transfers between Muslim and Christian worlds have always been a way of life in the Mediterranean region, successfully adopting an innovation from another culture requires suitable social, economic and cultural environment in the host country. The objective of this article is to explain how and why a Christian military order has successfully adopted a Muslim inspired design for their balconies. We suggest the key to understand this phenomenon and the paradox it poses is the status of women in Malta during the Knights' rule.     

Towards Culture 3.0 – performative space in the public library

The aim of this article is to analyse and discuss the development of performative spaces in public libraries from a cultural policy perspective. First, a framework of three concepts of culture, 1.0–3.0, is used as a tool to analyse the overall development of public libraries. Against this background, we introduce the notion of performative spaces in public libraries by highlighting Nordic examples. The tendency can also be seen on a broader level in European and North American libraries, where a ‘performative turn’ can be seen as the relationship between the library and its users, especially the younger ‘digital natives’. The rationales behind the emergence of performative spaces in public libraries are analysed and discussed: democratisation, empowerment and economic impact. This article concludes that the performative spaces are legitimized by multiple rationales in the same way as cultural policies and cultural institutions are legitimised today.     

Defining dreams: young mothers’ agency in constructions of space

Understanding young mothers’ emic, or insiders’, spatial experiences is critical to realizing how their agency manifests in constructing and producing spaces, as opposed to common images of them as passive, vulnerable women living in deprived neighbourhoods. Set in the shrinking region of Parkstad Limburg in the Netherlands, this article draws on in-depth interviews and long-term participant observation in order to explore which modalities of agency emerge from young mothers’ spatial engagements with their neighbourhoods and homes. This article contributes to greater diversity and more agentic representations of young mothers than commonly perceived, and to a nuanced understanding of agency. The findings reveal that these women are continually navigating the social, physical and economic–political dimensions of space, from which four modalities of agency emerge: (1) ‘adhering to norms’, (2) ‘defining dreams’, (3) ‘challenging rules’ and (4) ‘considering options’. Contrary to understandings within a dominant independence-oriented discourse of agency as taking subversive action, this article shows that agency occurs in tacit, routine spatial practices, whilst navigating through individual circumstances and sociospatial structures and norms.     

Mothers in the making? Exploring liminality in cyber/space

This paper makes a case for cyberspace and geographical space coexisting simultaneously as an interconnected dyadic cyber/space combining the virtually real and the actually real. Based on empirical evidence from a study examining the role of the Internet in the life of new mothers, we investigate the simultaneity of online/onsite experiences through an exploration of cyberspace as a performative liminal space, one where the women 'tried out' different versions of motherhood. We suggest that liminality, as a concept that can denote both a space and time of 'betweenness', is a useful tool in the virtual geographers 'conceptual handbag' as it enables a more lively understanding of cyberspace. But although cyberspace can result in the production of new selves, these selves have residual attachments to embodied experiences and practices. This suggests that new theorizing about cyber/space must combine a consideration of liminality with everyday corporeality.     

The Digital Landscape: New space for women? {1}

The expression 'Information is power' is widely used, particularly with reference to the imminent 'Information Age'. Yet women must ask, 'Whose information?' and 'Whose power?' if, as a large body of scholarly literature has suggested, women's relationship to information technologies is somehow problematic. In this article, I argue that electronic networks, bulletin boards, online conferences and other computer-mediated communications emphasizing women's issues can recast traditional notions of the computer and its relationship with women. While historically, the dominant groups in many societies have used their command of communications technologies as a means to consolidate their power, new communications technologies escaping centralised political or legal control can diversify information and offer alternative courses of action. Computer-mediated communications on the Internet currently offer these options, yet their future is uncertain. Women who engage with information technologies as the technology and the regulatory framework develop have the opportunity to influence the deployment of this medium, which in turn may have consequences for their sociopolitical status.     

‘Unclaimed territory’: childhood and disordered space(s)

This paper explores adult discourses in literary references which revolve around the relationship between childhood and disordered space. This association is often constructed as a positive expression of the romantic innocence of childhood and nature, but it can also be construed as negative in cases where ‘little devils’ are let loose in hazardous urban settings. The complex dynamics of disorder relating to childhood are discussed in terms of the disorders both of nature and of injustice. The paper argues that childhood needs to be conceptualized less in terms of innocence and more in terms of otherness. Disordered spaces in these terms represent territories of becoming-other, where rhizomatic scrambling of adult-ordered striated space makes room for upwellings of the immanent othernesses of children.     

Bumped from the shuttle fleet: Why didn't Enterprise fly in space?

Although it has hardly been noted in historical or popular literature, NASA's surprising decision not to prepare the first space shuttle Enterprise for spaceflight deserves attention as a significant event in early shuttle history. The decision came at a stressful juncture when the space shuttle program was transitioning from research and development to production and operations; it was an early signal of a looming crisis in the program and also an indication of early shuttle-era space policy. This essay examines the changing status of Enterprise in the little-noticed period 1976 through 1978. Three main factors influenced the fate of Enterprise : (1) the evolution of shuttle engineering and design, (2) funding and schedule pressures on the shuttle program, and (3) shuttle fleet size policy. Decisions in these areas came together in late 1977, with the result that, soon after its debut, Enterprise lost its place in the shuttle fleet and never flew in space.     

Transactions,space and Otherness: borders and boundaries in Palestine–Israel

In the context of conflict narratives, boundaries, borders and borderlanders serve as facilitators or inhibitors of peace. In Palestine–Israel, demarcation is enacted through the separation wall, the Green Line and the smart fence along the Gaza Strip. To the established boundaries, informal demarcations are added, running through the land and communities physically, in the case of Firing Zone 918, and ideologically through Othering and transactions in the zones of transition. This article considers Othering and the negotiation of space in the context of (un)official boundaries in the West Bank and deconstructs the intersection of culture, politics and place, as well as the boundary practices enacted by the state, community and the individual. First, the article distinguishes between the types of borders and boundaries in the West Bank, before considering the manner in which Otherness is practiced in the context of movement and the separation wall, as residents negotiate the transition through and around the barrier. From Othering in the transition zone, the study questions how far the experiences of Palestinians and Israelis correlate with the broader border/boundary discourse, the extent to which negative reciprocity is practiced at the checkpoints, and whether subliminal boundaries and (re)naming influences stability in the region.     

Healthy discretion? Breastfeeding and the mutual maintenance of motherhood and public space

Although idealizations of motherhood are ever in flux, specific historical moments can be said to produce distinctive tropes of ‘good’ motherhood that have very real impacts on how women act and conceptualize themselves as mothers. This article examines good motherhood in its current iteration, and how now-common beliefs about breastfeeding are implicated in its construction. Furthermore, it looks at the ways in which idealizations of motherhood discipline the breastfeeding body so that it will fit into public space without disruption. I discuss the contradictory impacts of characterizations of the good mother as they appeared in the pro-breastfeeding dialogs that arose following a 2007 incident in which a mother was asked to cover herself up while nursing in a Kentucky restaurant. I posit that while these characterizations helped to make breastfeeding a more widely accepted public activity, they also had the effect of reifying a very narrow conception of what it means to be a good mother. I make this claim through an analysis of two common refrains heard in pro-public-breastfeeding arguments: breast milk is exceedingly healthy and mothers should not be persecuted if they nurse discreetly. Although these assertions together are compelling to the general public in that they provide a scientific justification for breastfeeding while at once assuaging fears of discomfort presented by a reproductive act being performed in a public space, I suggest that they also work to discipline women and maintain public-space-as-usual.