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1907年徐锡麟、秋瑾等人筹划皖浙联合起事,是辛亥革命史上革命党十次武装反清之一,除清末民初的各种记载外①,各相关档案详略不等地先后收入了1949年后编撰的<辛亥革命浙江史料选辑>、<辛亥革命浙江史料续辑>、<秋瑾研究资料>②等多种资料集.其中,中国史学会主编、上海人民出版社出版的中国近代史资料丛刊<辛亥革命>因编者权威、资料集中、检索方便等因素,数十年来是研究辛亥革命史或相关课题者不可或缺的主体资料. 相似文献
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<华夏地理>:这次中国工人绑架事件是在什么背景下发生的? 刘:近年来,中国与尼日利亚经贸合作的力度不断加大.进入该国的华人凭借勤劳与智慧,在当地的口碑和影响力不断提升,当然也难免会引起一些不法之徒的注意. 相似文献
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李志敏 《中国边疆史地研究》2008,18(1):118-127
本文通过对范传正《唐左拾遗翰林学士李公新墓碑并序》所载"隋末多难,一房被窜于碎叶,流离散落,隐易姓名"等说的质疑和对相关地名的考实,证明李白的出生地不在中亚碎叶城,也不在哈密碎叶,而在今吐鲁番之地(故高昌城). 相似文献
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<正>2010年,随着黑龙江省志编纂工作的深入开展,许多分志已完成了送审稿。笔者通过审阅部分送审稿,发现有些志稿文字较长,对资料未进行科学的分类归纳,缺乏高度概括和浓缩,使得志稿不够精练。在记述上语言繁杂,语句不顺。笔者认为, 相似文献
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在皖北宿州市,距凤阳小岗村100多公里的地方,一个叫夏刘寨的村庄,又在上演“红手印”的故事,但这边的故事与当年为大包干而摁手印的小岗村农民恰恰相反,是把分出去的土地重新集中了起来,并且还办理了公证。此事经媒体报道后,引起了安徽省省长王金山的高度重视,随后他批下了“建设社会主义新农村需要更多的王化东”等足有500余字的重要指示,分管农业的副省长赵树丛也相应做了批示。从而,“夏刘寨模式”传遍全省,影响及于全国。 相似文献
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清代后期多种钱币论著刊行于世,著录有称为秦代"权钱"的拓影。所谓"权钱",并非是流通货币,而是用于检验流通钱币是否符合标准的一种砝码,它取圆钱的形状,由古代官府铸造以防私铸劣钱。关于著录的"权钱",真假莫辨,研究者少有问津。曾维华教授从历史文献中看到,秦代铜钱并不存在所谓称量的说法。《睡虎地秦墓竹简·金布律》:"百姓市用钱,美恶杂之,勿敢异。"这个专门记载秦钱使用的律法,从根本上否认了这种"权钱"的存在。同时作者又从秦汉间"十"和"七"的不同写法,揭穿了"秦权钱"的虚假性,从而大胆否认了"秦权钱"的历史存在。宋代金石学经过元明的发展,清代进入了一个新阶段,范围不断扩大,其中的品类越来越多。好事者搜罗各种实物,加以描绘、捶拓取影,或加说明,编辑刊行,此类书的数量相当庞大。钱谱类书籍更是层出不穷,人们照谱识钱,作为觅钱之资。收藏古物从来是在雅俗之间,以欣赏、博物、怀古者为雅事,以居奇售卖者为俗态。只晚宋代起,贩售古物就夹杂假货,清代的假货多如牛毛,充斥市井。收藏家稍有疏忽,这类假古董就会混入,著录难免真伪杂陈。因而对于古代著录的古物,特别是清代以来的著录,研究者必先辨伪,此为头等大事。辨伪有文献证明、有考古实物验证,当然还有现代的科学技术手段。就这"秦权钱"而言,不仅理论上不能成立,字形上也有疑点,曾教授的文章已经论述透彻。但是有两点尚可以深入。其一,秦半两与汉五铢的钱形上有一个很大区别,秦半两钱无郭,汉钱有郭,如果"秦权钱"仿照秦钱,应是无郭,而著录却有郭。这个也是坊间伪造的过硬证明。其二,此类"秦权钱"并非全是作伪,那么它们不是"秦权钱",它应该是什么呢?其实在西汉陵山汉墓出土的实物,人们给了明确结论,这是"行乐钱"。那么在否定的同时应该适当的论述"行乐钱"的形制,这样,文章做到功德圆满了。 相似文献
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抗日战争期间国内一批知名学者随清华、北大、浙大、中大、山大等学校迁至西南三省,由张其昀、张荫麟,贺麟、钱穆、朱光潜、谢幼伟等发起,在后方创办《思想与时代》月刊,因这些发起人和所在的学校分散于昆明、成都、乐山、遵义等地,便把编辑部设在贵州遵义的国立浙江大学,由浙大史地系主任张其昀负主编责任,于1941年8月1日在贵州遵义出版第一期(如图).因在该刊撰文者皆是学界精英,在一定程度上反映了当时国内人文社科学术研究的动态和水平,所以刊物出版后颇受欢迎,曾在全国学界风靡一时,影响极为深远. 相似文献
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所谓禅茶一味,茶与佛历来有着密切的关系.又是一年春季来到,茶树蓬勃的嫩芽,经采撷、炒制,又幻化为一季的好茶了.而在佛教名山浙江千佛山,就辟有茶园,种植有茶树.
早年间,在这灵气逼人的玄妙佛境,有零星的野茶树散落在丛林间、秀水旁、云端里,在千佛山修禅的僧侣们亲手将这些野茶采撷收集后制作成佛茶饮用.不知是不是这些吸取天气之精华的茶叶具有了佛性,常年饮用这些佛茶的僧侣们个个身体强健,无病无疾,而且肤色细腻红润,光洁透亮,令人惊奇和艳羡. 相似文献
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Ying Zhu 《Frontiers of History in China》2006,1(2):292-306
As traditional business organizations that played an important role in China’s economy, guilds have faced unprecedented challenges
in modern times due to the invasion of Western capitalism and the changes of the traditional Chinese economic structure. It
was difficult to maintain the old guild rules, such as limitations on opening new workshops, recruiting new apprentices, etc.
Thus, some guilds that insisted on maintaining the old rules fell into decline, while other guilds, either willingly or unwillingly,
made reforms in their organization and structural function to adjust themselves to the new situations. The latter gradually
transformed into the modern trade association. The different fates of traditional guilds proved that guilds had to reform
properly and adapt themselves to new economic and social environments in order to survive in modern times.
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Translated from: Jiangsu Shehui Kexue 江苏社会科学 (Jiangsu Social Sciences), No.2, 2004 相似文献
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刘海岩 《Frontiers of History in China》2008,3(3):432-443
During the first half of the 20th century, when China experienced a new tide of urbanization, a tendency appeared, in which the upper strata moved to the urban
center and the lower strata distributed over the marginal area, where poor people formed a new community. This marginal community
bore distinctive characteristics no matter in spatial structure or in residents’ life style in the development of modern Tianjin.
The lower culture from the marginal areas and the upper culture from the foreign concessions constituted an interaction urban
cultural structure in modern China.
Translated by Lü Chunjun from Tianjin Shifan Daxue Xuebao 天津师范大学学报 (Journal of Tianjin Normal University), 2007, (4): 37–41 相似文献
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Although the opening of Tianjin was forced, it actually accelerated the connection of Tianjin and its hinterland with the
international market. The opening brought great changes to the structure of agriculture, animal husbandry, and industry and
commerce in the hinterland; encouraged the development of market orientation and international orientation in the hinterland’s
economy; and greatly improved the occupational organization and income of most farmers and herdsmen. The opening resulted
in great progress for the whole modern economy of the hinterland and thereby provided an exemplary case for the study of problems
related to the economic modernization process of China.
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Translated from: Shixue Yuekan 史学月刊 (Journal of Historical Science), No. 1, 2004 相似文献
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周竞红 《Frontiers of History in China》2009,4(3):470-478
Wang Zhaojun was a romanticized historical figure. The visualization of her was characterized by specific historical and social
backgrounds. While her image was shaped with the thousands of years’ expansion of northern interethnic relations in ancient
China, the united modern multi-ethnic state created her glorious image as “an angel bringing about national harmony, peace,
and unity.”
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Translated by Feng Mei from Zhongyang Minzu Daxue Xuebao 中央民族大学学报 (Journal of the Central University for Nationalities), 2008, (1): 55–58 相似文献
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Dongjie Wang 《Frontiers of History in China》2006,1(3):449-475
From the late Qing Dynasty to the Republican period, there was a transition on the understanding of the relationship between
China as a state and its localities. Local and national consciousness generally supported each other but were in conflict
at times. In this essay the author intends to explore the reasons and influences of the Sichuan people’s criticism of the
Chuanxing suoji (Rambling Notes on Sichuan) letter written by Chen Hengzhe, and analyze the interplay between local and national consciousness in the early days when
the Nanjing government controlled Sichuan. The uproar caused by the article also showed the gap between mainstream intellectuals
and peripheral intellectuals.
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Translated from: Sichuan Daxue Xuebao Zhexue Shehui Kexue Ban 四川大学学报: 哲学社会科学版 (Journal of Sichuan University, Social Science Edition), No.1, 2004 相似文献
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姜进 《Frontiers of History in China》2009,4(1):124-148
Wartime Shanghai (1937–1945) was a crucial period in women’s Yue opera history, during which the opera took roots in the city
and was transformed into a modern art form. The opera established itself as a dominant presence in the city’s popular entertainment
in the first half of the 1940s and gained national and international influence in the 1950s and 1960s with its masterpiece
plays such as The butterfly lovers and Dream of the red chamber. The rise of women’s Yue opera in wartime Shanghai was more a ramification of long-term developments in urban migration,
urban cultural transformation, and women’s integration into society that ran through the entire Republican even the early
PRC periods.
Translated and revised from Huadong Shifan Daxue Xuebao 华东师范大学学报 (Journal of East China Normal University), 2008, (2): 56–67 相似文献
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Dezhang He 《Frontiers of History in China》2006,1(2):236-253
Although a split and turbulent age, the Wei, Jin, and Northern and Southern dynasties, known as the Six dynasties, witnessed
a continuous expansion of waterway communication and transportation between north and south China. A significant waterway
from Hangzhou to Tianjin held the greatest potential for development during this period, eventually leading to the construction
of the Grand Canal in the Sui dynasty.
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Translated from: Wuhan Daxue Xuebao 武汉大学学报: 人文科学版 (Wuhan University Journal, Humanity Sciences), Vol. 2, 2004 相似文献
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Hu Zhu 《Frontiers of History in China》2008,3(4):612-637
Although “The great famine in 1877–1878” breaking out in the early years of Emperor Guangxu’s reign has mainly struck North
China areas, it has also great social impact on another important area—Jiangnan. The past surveys in academic circle basically
ignore the meaning of this drought from the aspect of localism in Jiangnan. When an important movement of drought relief in
modern China is mentioned, that is, the rise of charity relief in the late Qing Dynasty, the judgment is not totally accurate.
In fact, when they were purely facing the drought, Jiangnan produced various responses carrying a firm stand of localism to
protect their county and land. Among these responses, drought relief in the north of Jiangsu launched by gentries from Jiangnan
is essentially a continuity of traditional drought relief in Jiangnan since the Ming and Qing dynasties.
Translated by Luo Hui from Shehui Kexue Yanjiu 社会科学研究 (Social Science Research), 2008, (1): 129–139 相似文献
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Biao You 《Frontiers of History in China》2007,2(2):166-180
The Song Dynasty is the most important period in Chinese history in terms of the establishment of a new type of clan system.
During the Song, Chinese social organization, at the grass-roots level, experienced a fundamental change. In the wake of the
late-Tang collapse of the local power system, it was necessary for the Song to replace the ancestral lineage structure and
develop a new system to adapt itself to the new circumstances brought on by drastic changes in its economy. Song Confucians
played a vital part in the changes. Not only did they gradually solve the theoretical problems of the new type of clan organization,
but they also developed many feasible and standard models. Eventually this model would gain even wider acceptance after the
Yuan Dynasty with the rise of Neo-Confucianism. Thus, ancestral halls, serving as the major centers for the new clan activities,
became prevalent among common people.
Translated from Anhui Shifan Daxue Xuebao 安徽师范大学学报 (Journal of Anhui Normal University), 2006, (3): 322–327
This paper is part of a National Social Science Fund project, Research on Chinese Folklore History (Song and Yuan Volume, You Biao, ed.) 相似文献
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The studies of urban popular culture in modern China in recent years have attracted wide attention from scholars in China
and abroad. The symposium, which is composed by Ma Min’s “Injecting vitality into the studies of urban cultural history,”
Jiang Jin’s “Issues in the studies of urban popular culture in modern China,” Wang Di’s “The microcosm of Chinese cities:
The perspective and methodology of studying urban popular culture from the case of teahouses in Chengdu,” Joseph W. Esherick’s
“Remaking the Chinese city: Urban space and urban culture” and Lu Hanchao’s “From elites to common people: The downward trend
in the studies of Chinese urban history in the United States,” provide valuable insights on the perspective, trend, and methodology
of the studies.
Four articles of the symposium are translated by Yang Kai-chien and Jin Xueqin from Shixue Yuekan 史学月刊 (Journal of Historical Science), 2008, (5): 5–19; Joseph W. Esherick provides the English version of his article. 相似文献