郭陈氏节孝牌坊的加固修复

为消除郭陈氏节孝坊坍塌、剥离脱落险情,取用改性环氧树脂6101对断裂、空臌、剥离部位进行粘接加固和灌浆补强,对大面积的剥离块体配合使用钢筋悬臂梁技术。结果表明,经加固处理后,病害得到了有效根治,牌坊恢复了整体性。说明改性环氧粘结和钢筋悬臂梁相结合的保护技术非常适合阙、牌坊、碑等纪念性建筑的修复保护。     

Constructing national identity in Canada's capital, 1900–2000: Confederation Square and the National War Memorial

Ottawa's Confederation Square was initially planned to be a civic plaza to balance the nearby federal presence of Parliament Hill. A century of federal planning, with the direct involvement of Prime Minister W.L. Mackenzie King, repositioned it as a national space in the City Beautiful style. Recent renovations have improved its pedestrian amenity and restored much of the original plan by French urban designer Jacques Gréber. The square contains the National War Memorial and the National Arts Centre, yet is a weak public space due to weak edge definition, animation, and spatial enclosure. The war memorial design was selected in a 1925 international competition won by Britain's Vernon March. The Great War monument was not installed until the 1939 Royal visit, and Mackenzie King intended that the re-planning of the capital would be the World War II memorial. However, the symbolic meaning of the Great War monument gradually expanded to become the place of remembrance for all Canadian war sacrifices. The National War Memorial is more successful as a symbolic object than Confederation Square is as a public space, yet both have evolved into important elements of the Canadian capital's national identity.     

‘Ulster's love in letter'd gold’: the Battle of the Somme and the Ulster Memorial Tower, 1918–1935

This paper employs ideas of distance and proximity in exploring the diverse meanings of the Ulster Memorial Tower at Thiepval, France, between 1918, when the idea of an Ulster memorial was first proposed, and 1935, when responsibility for its maintenance was passed to the Imperial War Graves Commission. The Tower, erected in 1921 as a memorial to men from Ulster who died in the Great War, can be read in a number of different but not necessarily easily reconciled ways. The construction and subsequent life of the memorial is inseparable from the politics of Irish partition and the consolidation of a unionist state in Northern Ireland. It is argued that that the meanings of the Tower were constructed both internally within Northern Ireland as an identity marker but also externally directed as the prime symbol of Britain's debt to Protestant Ulster. The paper concludes that the Tower's geographical distance from the society which had erected it was crucial, both to the external statements it made and to its ultimate lack of internal relevance to Ulster.     

Corporations and commemoration: first world war remembrance,Lloyds TSB and the national memorial arboretum

This paper explores the role of corporations and financial organisations in maintaining a memory of employees who have served during the wars of the 20th century. Focusing initially on memorial schemes devised by finance houses in the commemorative era after the Great War, the paper examines the emergence of a broader approach to organisational memory and the social construction of collective memory. Taking the Lloyds TSB finance group as a case study, the origins of the company’s war memorial in central London are examined, and the recent attempts to re‐locate a number of memorial objects and icons accumulated during the expansion of the group. This case study indicates how the social memory of an organisation might be understood through an appraisal of the monumental furniture that lives, often invisibly, within an organisation. The paper concludes with a number of questions concerning the nature of organisational memory when confronted with a history of merger and acquisition, and the difficulties in finding a commemorative site able to represent and safeguard these histories.     

Memorial gardens as dramaturgical space

Abstract

Since the end of the First World War British and Allied military cemeteries and memorial sites have been designed within a carefully controlled Imperial aesthetic. The emotional and historical capital of these sites has made objective judgement difficult; the burden of martial memory has made innovation in design almost impossible. This paper examines how the Dominion forces – notably Canada – achieved a distinct nationalism in their war memorials after the Great War. By focussing on two recent Canadian memorial sites – in London and France – the paper speculates on the ways in which artistic and military precedent informs the construction of monuments of conflict. The study concludes by looking at the recent public enthusiasm for floral and other temporary memorials which have challenged the rhetoric of official mourning.     

New Delhi’s All-India War Memorial (India Gate): Death,Monumentality and the Lasting Legacy of Empire in India

This paper traces the colonial and postcolonial histories of one of India’s most iconic structures, New Delhi’s All-India War Memorial. Designed and built by Edwin Lutyens immediately after the Great War, the memorial commemorated both Indian soldiers who had died in defence of the empire and the reason for such human sacrifice. As such the memorial reaffirmed and celebrated Britain and India’s unbreakable imperial bond, now strengthened by the fiery crucible of war. After independence in 1947, India took ownership of the memorial by renaming it India Gate to symbolise the country’s transition from what it had been to what it was becoming through India’s passion to be free. In the process, the memorial was re-evaluated and re-imagined in ways that transformed this site of unwelcome colonial memory into one of India’s most important symbols of national renewal. And yet this new interpretation remained as highly contested and problematic as its original colonial meaning. While the memorial became a site of national cohesion for many, it also perpetuated a colonial politics of division along communal (religious) and inter-communal (caste) lines that has eroded a sense of well-being and security for significant sections of the Indian community. Today, India Gate serves as a symbol of both national renewal and national fragmentation.     

Monuments, Memory and Marginalisation in Adelaide's Prince Henry Gardens

Social and cultural dominance is (re)produced in the landscape by the exclusion or marginalisation of subordinate and minority groups. This paper illustrates the long-standing and ongoing exclusion of representations of indigeneity in and around Prince Henry Gardens, part of one of the most significant cultural and memorial sites in South Australia. Prince Henry Gardens is home to a large number of monuments and memorials that commemorate almost solely non-indigenous people and events. This is a selective and deliberate landscape of the dominant culture. It confirms a legacy of indigenous dispossession and is symbolic of ongoing marginalisation. While there have been recent compensatory initiatives by state and city agencies to create landscapes of reconciliation through symbolic gestures such as renaming parkland areas, these are argued to be contentious. They associate indigeneity with the city's margins, with violent places and public drunkenness, and perpetuate problematic associations between ‘real’ indigeneity and nature. The paper concludes with some ideas for new memorial landscapes intended to help construct a postcolonial Australian city.     

The Place of the Dog: AKC Breeds in American Culture

The American Kennel Club (AKC), the primary registry agency for purebred dogs in the United States, had recognized 138 breeds through September 1995. An investigation of the source areas of these breeds reveals the cultural authority of Great Britain in organized dog breeding in the United States. Although Great Britain accounts for more than one-third of the AKC breeds, however, its importance has declined. Dogs from Asia account for more than one-fifth of the breeds recognized since World War II. Breed names that contain toponymic elements (such as Sussex Spaniel) usually reinforce the importance of the area in which the breeds were developed. An analysis of the patterns of geographic names reveals a pronounced emphasis on Western Europe, particularly Great Britain. A decline in the prominence of names from Europe has occurred. Asian name sources have become more important, and Australia and Africa have begun receiving attention. North America as a source of breeds as well as a source of naming has occupied a relatively minor role throughout the AKC's history. American breeders and promoters of purebred dogs have tended to look outward, especially toward Europe, for sociocultural forms.     

Examining the memorialscape of occupation and liberation: a case study from the Channel Islands

This paper introduces the concept of the ‘memorialscape’ as a tool for studying the inter-relationship of memorials within a single rural or urban environment or landscape. Using a case study of the British Channel Islands, where the number of memorials relating to the German occupation of 1940–1945 has increased greatly since 1985 (the 40th anniversary of liberation), I examine the active role these memorials have played in changing the occupation narrative of the islands. This paper will also explore the importance of memorial marginality and centrality; memorial inter-visibility; the difference between the memorialscape of the capital towns of Guernsey and Jersey and the groups they commemorate; and the narrative that the resulting memorialscape produces.     

Countryside-versus-City in European Thought: German and British Anti-Urbanism between the Wars

The idea that the city is a place of sin and immorality is as old as urban civilization. But what does anti-urban thought mean in societies which are highly urbanized under the conditions of modern industrialism? Furthermore, is anti-urbanism in the interwar period a German völkisch phenomenon––one further stride on Germany's special path? And what does rural revival and the “back-to-the-land” cult mean in Great Britain, the first industrial nation? This article seeks to provide an answer to these questions by exploring anti-urbanist writing between the End of the First World War and 1933 in Germany, and 1939 in Britain. By examining two key themes it aims to show that the clear-cut distinction between German anti-urban radicalisation and the West's coming to terms with urbanisation cannot be maintained. Firstly, attention will be drawn to the ambiguity of perceptions of the city in the writings of “Conservative Revolutionary” authors in the Weimar Republic. In a second step, the British “back-to-the-land” movement, whose advocates developed comprehensive anti-urban third-way theories in the interwar period and were themselves part of a broader popular anti-industrial movement and a rural cult throughout the 1930s, will be examined.     

Viewing Urban Development from the Evolution of the Social Environment

Although place-marketing and image-enhancement are increasingly common elements of Western urban policy, when applied to specific locales, these abstract theories have to negotiate local conditions and contexts. This paper discusses the ways attempts to place-market the city of Hull, England, prompted debates surrounding questions of place, memory and heritage. Despite being Britain's leading fishing port in the 20th century, Hull's place-marketing strategy elided this past in favour of a sanitised vision of a modern, post-industrial city. These debates crystallised around a 1999 planning inquiry over the proposed redevelopment of the erstwhile fishing dock. While the proposals contained some reference to the dock's role as a site of place-memory, this was deemed insufficient by local protest groups and politicians who argued for a more appropriate memorial to Hull's fishing community. Eventually, the redevelopment proposals were accepted, but not before attendant debates exposed both the depth of local sentiments over place-memories and fishing heritage, and also the difficulties of negotiating inclusive and plural heritage landscapes.     

Transformative landscapes: liminality and visitors’ emotional experiences at German memorial sites

Abstract

The atrocities of Nazi Germany included the radical transformation of natural landscapes. At Ravensbrück (Brandenburg), a lakeside setting became the site of the largest women’s concentration camp in Germany, processing approximately 159,000 inmates until 1945. Similarly, at Flossenbürg (Bavaria), a picturesque valley in the Oberpfälzer Wald housed a large concentration camp with approximately 100,000 inmates over seven years and a granite quarry to support Hitler’s extensive construction programme. After the war, part of Ravensbrück became a Soviet Army base, while large sections of Flossenbürg were removed to make way for a new housing and industrial development. Along with other former camps (particularly Auschwitz-Birkenau), parts of these landscapes were developed into memorial sites that aim to provide a liminal experience for visitors – a ‘rite of passage’. In attempting to regain a sense of place that evokes the trauma of the past, the landscapes of the memorial sites of Ravensbrück and Flossenbürg were recently altered to resemble their appearance in 1945. For visitors, however, the aesthetic experience of these landscapes lies in stark contrast to the narrative they encounter at both sites; they are surprised to see signs of life, objecting to modernisation at Ravensbrück or the existence of a supermarket next to the memorial site in Flossenbürg. This paper examines the transformative processes of these landscapes and explores how their liminality is constructed, experienced and challenged. Through empirical visitor research conducted at both sites, it provides a critical evaluation of the narrative given to visitors and suggests how these important sites can offer a more engaging ‘rite of passage’.     

试论清代皇帝明黄色朝袍的功用

在清代皇帝冠服中,明黄色朝袍的功用尤其引人关注。但是,长期以来人们对“朝祭所御”的概念往往含混不清,以至认为清帝明黄色朝袍既可亲郊飨庙又能御殿朝贺,模糊了朝服与祭服的区别。顺治十年(1653年)都察院左副都御史傅景星奏言:“自古帝王一代之兴,必有一代之制,黄帝尧舜垂衣裳而天下治。衮冕黼黻代有不同,朝有朝服,祭有祭服,所以肃臣民而格上下也……”。本文旨在讨论清帝明黄色朝袍的不同作用,从而区分出朝服与祭服的不同。     

Precarial grants: approaches of the clergy and lay aristocracy to landholding and time

Throughout the middle ages, the possession and ownership of land was not only the primary source of wealth and power, but of disputes and violence as well. In this regard, one of the least obvious but nonetheless fundamental elements was the attitude that the two dominant groups in society — the clergy and the aristocracy — had about time. The different ways that these two classes regarded time helps to account both for their approach to acquiring land and, in the event of a dispute, whether it would be settled by compromise or violence.     

Dr Thomas Chaplin,Scientist and Scholar in Nineteenth-Century Palestine

Abstract

For a quarter of a century Dr Thomas J. Chaplin (1830–1904) held the position of director of the British Hospital for the Jews in Jerusalem. During these years he acted to improve the medical situation in the city and engaged in scientific researches in a variety of fields. The article critically reviews his activities in the Holy Land and shows that the impact of his works and the contribution of his achievements are diverse. However, by virtue of these achievements and his gracious personality, the Jewish people in Jerusalem named Chaplin as 'The Great English Doctor'.     

Precarial grants: approaches of the clergy and lay aristocracy to landholding and time

Throughout the middle ages, the possession and ownership of land was not only the primary source of wealth and power, but of disputes and violence as well. In this regard, one of the least obvious but nonetheless fundamental elements was the attitude that the two dominant groups in society — the clergy and the aristocracy — had about time. The different ways that these two classes regarded time helps to account both for their approach to acquiring land and, in the event of a dispute, whether it would be settled by compromise or violence.     

牌坊文化探略

牌坊作为中国特有的建筑形式,在中国传统文化中具有独特的地位。本文就牌坊的起源、功能及文化内涵等问题加以探讨,并指出牌坊文化是一种值得深入研究的中国的特殊文化现象。     

Multifractal Characterization of the Distribution Pattern of the Human Population

The generalized entropy, calculated from the quadrat counts of the population of the United States and Great Britain, is plotted against the logarithm of the quadrat size. These graphs are linear over a range of scales that corresponds to the size of a city up to the size of the country. This linearity indicates a strong scale-invariant component to the spatial population distribution pattern. Measurements of the generalized q-dimensions and alpha spectrum of the spatial population distribution patterns estimated from these graphs are presented.     

On the origins of the name for the ‘Black Sea’

The name ‘Black Sea’ is widely attributed to the Anatolian Turks, due to their habit of referring to the South as ‘white’ and North as ‘black’. However, the appellation first appeared in a Hungarian document and later in sources originating further to the North, including Icelandic sagas and other Nordic narratives. The Turks themselves have a small and secondary role in using and spreading the name. Some scholars have suggested that the Cumans, a Turkic people once occupying regions to the North of the Black Sea, are the likely source. However, in medieval times Khazarian traditions seem to have used the term ‘Black Sea’ as well as ‘Great Sea’, though the relationships between the two terms require clarification. This essay seeks to reconcile these two traditions, and offers a conjectural Bulgar source for the Black Sea denomination.     

What Remains: Repatriating and Entombing a Canadian Unknown Soldier of the Great War in the Nation’s Capital

This article chronicles and contextualizes the creation of a Tomb of the Unknown Soldier in Canada’s capital. In so doing, it traces the myriad considerations, as well as complexities — political, procedural, and practical — that abounded in bringing this major memorial installation into being, namely the repatriation, from a Commonwealth War Graves Commission cemetery in France, of a Canadian unknown soldier of the Great War and his ceremonial reburial in Ottawa. Moreover, it argues that the Tomb of the Unknown Soldier, situated within an existing monumental space, functions, in the coinage of geographer Owen Dwyer, as an allied symbolic accretion to the National War Memorial.