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Abstract

Whereas recent studies have correctly identified a clan-based social structure presumed in the place names of the Samaria Ostraca, an analysis of the power relations within these structures has not been sufficiently developed. Approaching the evidence from a consumption perspective of the commodities for yn y?n (‘aged wine’) and ?mn r?? (‘washed oil’) suggests that the economic significance of these items is tied to complex social interactions. Specifically, both archaeological and ethnographic studies associate such prestige commodities with elite feasting and ceremonial displays. By gifting these items, the central power engaged in a form of ‘competitive feasting’ to secure political capital for future use from clan leaders of the periphery of Samaria. Accordingly, the Samaria Ostraca hint at the use of redistributive mechanisms to secure power relations at elite gatherings.  相似文献   

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龚青 《东南文化》2011,(4):90-95
陈列展览是博物馆最基本的职能之一,是博物馆开展公共文化服务的直接载体和最佳切入点。陈列展览策划作为创造性运作陈列展览的有效手段,与陈列展览水平及博物馆建设密切相关。陈列展览策划能力是博物馆核心竞争力的主要构成要素,加强陈列展览策划是适应博物馆事业发展的需要,深化陈列展览策划有助于提升博物馆的文化影响力。探析陈列展览策划与博物馆建设之间的关系,有助于深化对陈列展览策划的理性认识与实践探索,有益于增强对陈列展览策划与博物馆建设重要性的认识。  相似文献   

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Museums are conventionally viewed as institutions dedicated to the conservation of valued objects and the education of the public. Recently, controversies have arisen regarding the representation of history in museums. National museums in America and Germany considered here, such as the Smithsonian's Air and Space Museum, the Holocaust Memorial Museum, and the German Historical Museum, have become sites of contention where national histories and personal memories are often at odds. Contemporary art installations in museums which take historical consciousness as their theme similarly raise contentious issues about public knowledge of and personal interest in the past. When members of publics find that their memories of the past or their expectations for museum experiences are not being met, a kind of "distortion" occurs. The "distortion" related to memory and history in the museum is not so much of facts or interpretations, but rather a distortion from the lack of congruity between personal experience and expectation, on the one hand, and the institutional representation of the past on the other. This essay explores the possibilities for a redefined relationship between personal memory and history that is experienced in contemporary museums.  相似文献   

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This article reflects on three Arctic shipwrecks currently being reclaimed for future exhibition. Two are icons of polar exploration. Maud was built for Roald Amundsen's North Pole expedition (1917–1925) and Belgica was used in the first Antarctic overwintering expedition (1897–1899). The salvage of Maud in Canada and the ship's return to Norway in 2018 was privately financed. Raising Belgica has been the goal of a Belgian non‐profit organization. The third is a medieval Norwegian wreck excavated in 2017 with community funding. The role of each ship as icon and archaeological heritage is assessed and framed within a broader discussion of museum narratives.  相似文献   

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数字图书馆与传统图书馆比较分析   总被引:2,自引:0,他引:2  
探讨了数字图书馆现实背景,并从馆藏、工作中心、借阅、工作人员四个方面,对数字图书馆与传统图书馆进行了比较分析。  相似文献   

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博物馆管理     
高质量的管理和运作是博物馆满足参观者和使用者需求的必要条件.管理水平提高包括目标管理、员工管理、财务管理、公共关系和营销、建筑和设施等一系列的步骤和行动,这是博物馆管理必须特别考虑的问题.  相似文献   

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蜜瓜 《旅游纵览》2012,(6):34-37
<正>对于美洲大陆古印第安人所曾经拥有的辉煌国度和璀璨文明历史一直非常向往,尤其是神乎其神的玛雅文明以及传说已久的2012年预言。如今有机会在"世界毁灭"之前来到墨西哥旅游,并有机会在墨西哥城的国家人类学博物馆泡上一天,  相似文献   

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<正>走在杭州玉皇山脚马路的树荫下,不经意看到右面那座中国丝绸博物馆门前人流如织,领着孩子的家长、国内外游客以及青春洋溢的年轻人……忽然觉得自己已经好几年没来这里了,现在的丝绸博物馆想必一定非常吸引人,否则不会这么热  相似文献   

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Museum News     
Thomas W. Bagshawe 《Folklore》2013,124(2):381-383
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Museum News     
Thomas W. Bagshawe 《Folklore》2013,124(3-4):190-191
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This note presents a fine softstone vessel which has not previously been fully published. Its findspot supports the recent suggestion that such pots continued to be manufactured until the end of the third millennium.  相似文献   

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<正>它不仅是一所设计精巧的博物馆,更是一间汽车发展和奔驰品牌的历史殿堂。如果你是一位汽车爱好者,这座博物馆会成为你的圣殿;如果你是梅赛德斯—奔驰的忠实拥趸,那么这座博物馆一定会是你一生必去的地方。它就是坐落于德国斯图加特市梅赛德斯—奔  相似文献   

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Museum News     
Thomas W. Bagshawe 《Folklore》2013,124(3):442-443
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