共查询到20条相似文献,搜索用时 46 毫秒
1.
2.
3.
《文史天地》2019,(2)
正岜沙苗寨坐落在从江县岜沙山顶,距县城7. 5公里,有400余户2500余人。岜沙风俗古朴,至今还保留了古老的生活习俗。其装束有秦汉遗风,岜沙男子在头顶挽着发髻,穿着自家纺织的无领右开襟亮布衣,直筒大裤管亮布裤。长年身佩腰刀,肩扛火药枪,仿佛古代武士。女性则穿着自己制作的亮布衣裙,佩戴银饰。如有宾客来临,一身威武的岂沙男子在寨门前吹奏芦笙、芒筒,岂沙姑娘用牛角杯敬上拦门米酒。一曲笙歌奏毕,三声铁铳响起,火枪对天鸣放,打开寨门迎宾入内。随后沿林中石板小道走进寨子,观看民族风情表演。岜沙苗寨被誉为"阳光下最后一个枪手街落"。岂沙男人保留了最古老的发式——"户棍",剃掉男性头部四周大部分的头发,仅留下中部盘发为鬏髻,并终生保持这种发式,是迄今为止在中国所能见到最古老的男性发式,象征着生长在山上的树木,身上穿的青布衣服象征着那美丽的树皮。岜沙人有最先进的生存理念——来于自然,归天自然。他们拜天拜地拜树木,岜沙山寨有最好的原始森林,他们把树木当神祭拜,人死不过夜,不留坟头,只在坟上栽一棵树——生命树,人死是另一种重生。岜沙最神秘的成人礼——镰刀剃头。每个年满15周岁的男孩,由房族中的本家鬼师为他剃头,梳成"户棍",完成祖上传下的严格仪式,标志着他的人生进入到独立的阶段。岂沙有许多重要的节日,如吃新节、情人节、成人庆典等等,是最具神秘色彩和远古遗风的苗寨。 相似文献
4.
5.
6.
7.
8.
贵州的江水总像是心思很重,它极 富感情地喂养着沿岸的牲灵,汽 车一进入榕从公路,你就会在江水大U型拐弯处看到被环抱的村寨人家。江水绕着村寨、几叶扁舟依在榕树下,人和家犬跳下篷船沿坡路拾阶而上的情景,叫人总也看不够。 我们即将到达的村落是距从江县城几公里公路旁一个古老的村落──岜沙村。传说,古时苗族的祖先 尤被黄帝打败、就率苗人一路南下,散居在现今的湖南、江西、贵州等地,岜沙村的苗民就是其中的一支。 汽车还没到达目的地,就看到林边有十来个装束奇异的人,车上的老乡告诉我,这就是岜沙的苗人。 — —这就是岂… 相似文献
9.
城中的老人讲,水是古城的灵魂. 50年前,那水是"署"神住的地方,任何人为的污染都将遭到"署"的惩罚.那时,水是清甜可口的. 相似文献
10.
2002年9月15日,笔者利用赴山东参加第三届全国环境考古学大会之际,就当前中国考古学的若干热点问题如史前城址、文明起源、苏秉琦先生的考古学遗产、省级考古所的性质与任务等,对前山东省文物考古研究所所长张学海先生进行了一整天的访谈.本文是据访谈内容和张先生提供的一些书面资料综合而成.(提问部分以楷体标出) 相似文献
11.
12.
冯恩学 《中国边疆史地研究》2006,16(2):82-87
本文反对唐代“黑水”是指穆棱河与乌苏里江及其支流的观点,认为黑水是指黑龙江中下游段。结雅河下游发现的考古遗迹族属是黑水靺鞨之思慕部,不是从松花江迁移到结雅河下游流域的粟末靺鞨。靺鞨思慕部文化具有草原文化的成分。靺鞨族人种是复杂的、多源的。思慕部墓葬人骨得出的人种类型只能代表思慕部,能否代表黑水人种,或代表全体靺鞨人种,还需要新的对比材料。 相似文献
13.
《Public Archaeology》2013,12(1):51-52
AbstractThe Sedgeford Historical and Archaeological Research Project, set up in 1996 as an experiment in 'democratic archaeology', was shaken by a major internal crisis between November 2007 and July 2008. An attempt by a small group of local people to establish top-down control over the project was defeated by a political mobilisation of the project's mass base of volunteer archaeologists and community activists. This article, by a leading protagonist, analyses the crisis and comes to some radical conclusions about the nature of community archaeology, democratic organisation, and the way in which political power is sometimes contested. 相似文献
14.
15.
16.
Over recent decades. "community" has been a powerful theme in social policy development not only in the United States but elsewhere in North America and Europe as well. Existing analyses of the concept, however, tended to approach it more from philosophical and sociological perspectives than from the standpoint of policy analysis. This article examines the uses of community as a policy instrument, considering its diverse applications us policy objective, policy means, and policy rhetoric. A cross-section of major community-oriented policies in the United States and Quebec is analyzed, providing a basis file policy-level, regime-level, and political culture comparison. Identifying the key components that community policies may incorporate, we propose a schema for systematically describing deferent types of interventions. Finally. we review the difficulties encountered in implementing policies with a community orientation and the need to avoid simplistic judgments of success and failure. 相似文献
17.
《Journal of Field Archaeology》2013,38(2):196-205
AbstractExploring the implications of a recent discovery in NW Honduras, this paper considers the ethical dilemma that arises when an archaeologist's responsibility to disseminate information conflicts with her/his commitment to protect cultural resources. We suggest that applied archaeology that benefits local communities among which investigations are conducted is a first step toward developing long-term solutions to conservation and stewardship challenges. 相似文献
18.
19.
Thomas H. McGovern 《Conservation and Management of Archaeological Sites》2018,20(4):165-174
ABSTRACTThe first decade of the twenty-first century has seen a growing recognition that widespread impacts of climate change (erosion, sea level rise, wildfires, warming soil temperatures) are rapidly destroying archaeological sites and permanently wiping out millennia of cultural heritage and important scientific data on a global scale. This paper provides a brief overview of the efforts of the international archaeological community and its allies to organise a broad and coordinated response to this widespread and urgent threat to our basic record by mobilising at the local, national and international level. The work of the archaeological professional societies has supplemented a growing host of initiatives on multiple scales by national and local governmental agencies, regional research teams, local and Indigenous heritage groups and the international global change scientific community. This paper provides some reflections on the Society for American Archaeology’s Climate Change Strategies and the Archaeological Record team effort from 2015 to 2018, some links to more contacts and resources and some suggestions for future directions. 相似文献
20.
以往的研究,除了因俗而治的解释之外,均未清楚地指出苗例何以出现在《大清律例》中,亦未对其适用范围加以深入分析,更无苗例司法实践的翔实案例。本文在提供此类案例之后,认为清王朝在湖南乾州、凤凰、永绥三厅新开苗疆地区,依据苗民原生活状况和当地异于改土归流的开辟方式,采用苗例作为处理苗民内部纠纷的法律规范,并配合苗例建立了一套有特色的法规体系。不过,在司法实践中,苗例之外,官法亦被地方官府适当运用于其中,从而显示出清王朝在苗疆的法律权威。乾嘉以降,新开苗疆地区不断走向化内,加上清末法律西方化,苗例终于被彻底从《大清律例》中废除。 相似文献