Book Reviews

Abstract

I begin with an attempt to discern the contours of the "debate" contained in the edited volume Theology and the Political: The New Debate. While the Radical Orthodox contributors are eager to critique those outside the fold, only two authors seem to talk back to them: Kenneth Surin and Mary-Jane Rubenstein. I agree with Surin's rejection of ontological hierarchy and Rubenstein's recommendation of Nancy's notion of "being-with," and I use their arguments to critique Radical Orthodoxy's ontology and their simplistic approach to "secular" authors, respectively. Insofar as one must discuss ontology in relation to theology and the political, I propose that we must actually develop a new ontology rather than simply reassert some version of the Thomistic synthesis. Finally, I fault the relative lack of reference to actual political practice, and above all the complete absence of Latin American liberation theology, in a volume ostensibly discussing "theology and the political."     

Civil Religion Reconsidered: The Saliency of a Venerable Concept

This essay reexamines civil theology, a venerable concept in the field of political science and how it is symbolized in contemporary political practice. Civil theology provides the foundation of politics for a community and is reflected in its myths and how the community interpretes itself within the greater structure of reality. It is during periods of crises, however, when this myth structure and society's understanding of itself come into question that civil theology presents itself as a salient topic for theoretical analysis and speculation. This article considers a contemporary response to the crisis of our time, one associated with the breakdown of the “traditional” American civil theology and the impact this has had on political thought and policy debates. From an understanding of this response may come a broader knowledge of the problems confronting the policy process as well as potential resolutions.     

The Master and Marguerite: Godfrey of Fontaines' praise of The Mirror of Simple Souls*

This article examines the evidence for the intellectual and practical relationship between Marguerite Porete and the secular master of theology Godfrey of Fontaines. It analyses the nature, timing, and importance of Godfrey's response to The Mirror of Simple Souls, and argues that considering the interaction between these two figures has important consequences for our understanding of both of their careers.     

Calvin's Legacy for Public Theology

Abstract

Many thinkers, of whom Jean-Jacques Rousseau is a prominent example, have expressed ambivalence regarding John Calvin's contribution to our understanding of a healthy civic order: while Calvin's political genius is undeniable, he and his followers are also known for intolerant attitudes and practices. Thus the image of "two Calvins" by a recent biographer of the Reformer. In this essay I lay out some relevant tensions in Calvin's political thought, while also identifying underlying themes that were later developed by his followers. Special attention is given to the ways in which the "neo-Calvinist" movement, initiated in the nineteenth century by Abraham Kuyper, both corrected and expanded upon Calvin's theology of public life. It is noted that while Kuyper's thought also influenced the Afrikaners' apartheid ideology, Reformed opponents of apartheid also appealed to elements in Kuyper's theology of public life. Although the results have been mixed, Kuyper and others did demonstrate the ways in which some basic elements of Calvin's thought can be used to address issues that are being given sustained attention today in broad-ranging explorations of what makes for a flourishing civil society characterized by a variety of "mediating structures."     

Responsibility Ethics and Postliberalism: Rereading H. Richard Niebuhr's The Meaning of Revelation

Abstract

Postliberals have hailed H. Richard Niebuhr's The Meaning of Revelation as a harbinger of narrative theology. A careful reading of Niebuhr's argument, however, suggests a theological ethic that is at once attentive to the narrative formation of agency and yet distinct from postliberalism because of its attention to the divine object of Christians' stories. Niebuhr's theocentrism yields a view of narrative as opened from the inside because it requires appropriation of what he calls "external" narratives in order to do justice to the sovereignty of God. The result is a theological ethic which is sharply critical of modern conceptions of agency and yet continually sifted by contemporary insights and experience.     

James Naughtie,The Accidental American: Tony Blair and the Presidency

Abstract

The terms "justice" and "necessity" are often employed in discussions of war. The just war tradition seeks to delineate when wars are and are not just; other theologians who do not find this approach helpful may nevertheless resort to the logic of necessity. Although unjust, some wars may still be deemed necessary. Barth employs both the language and logic of justice and necessity in his approach to war. The purpose of this paper is to address Barth's exposition of war in relation to his approach to divine justice and the necessity of Christian affliction. It does not attempt to make any large claims about the just war tradition or other approaches to war. Rather, it is intended to be an immanent critique of Barth from Barth's own theology, showing that, although consistent with his view of church and state, Barth's theology of war is inconsistent with his view of both God's character as just and the external necessity of affliction to Christian witness.     

On Political Theology: The Hidden Dialogue between C. Schmitt and Ernst H. Kantorowicz in The King's Two Bodies

In recent years, Ernst H. Kantorowicz's work The King's Two Bodies (1957) has been the object of both historical and philosophical research. Kantorowicz decided to subtitle his book ‘A Study in Medieval Political Theology’, but few scholars have actually recognised his work as research in ‘political theology’. The aim of this article, then, is to uncover the sense(s) in which his book might be considered a work of ‘political theology’, especially in the sense coined by Carl Schmitt in 1922. Such a discussion ultimately aims to contribute to the foundation of political-theology research, a subject that has been widespread among European intellectuals in the twentieth century and which continues to be a focus of interest. This article argues that Kantorowicz's book can be interpreted as a practice of—and also an enriching addition to—Schmitt's thesis on political theology, even if it does not mention Schmitt's name. Such a conclusion is only possible by accepting that there was a heated dialogue between Kantorowicz and Schmitt through Erik Peterson's work. The article further discusses its approach with other scholars that, even though they are based on similar hypotheses, make different conclusions.     

On Authority and Political Destination: Michael Polanyi and the Threshold of Postmodernism

ABSTRACT

This study challenges a prevalent view that Aquinas's political thought develops over time on the question of legitimate resistance to tyranny. Many scholars argue that Aquinas gradually restricts the scope of legitimate political resistance and morally permissible tyrannicide. On this view Aquinas defends tyrannicide in his early Commentary on the Sentences, adds strong qualifications in the Summa Theologiae, and finally repudiates tyrannicide in De Regno. This study finds the evidence for such a development lacking and seeks to rehabilitate a long and diverse Thomistic tradition of legitimate resistance including tyrannicide. Indeed, a close reading of De Regno shows that Aquinas upholds a doctrine of political resistance and defends the legitimacy of tyrannicide under certain circumstances. Moreover, Aquinas's doctrine of political resistance is wide open and underdeveloped. Later attempts to clarify and qualify Aquinas's doctrine of political resistance, therefore, are appropriate and even necessary.     

Ideology and the ‘Liberation of Theology’: The Role of Critique in Juan Luis Segundo and Slavoj Žižek

The turn to religion within critical theory has brought the critique of ideology back into theological view. This essay examines the relation of theology to ideology in the liberation theology of Juan Luis Segundo. Segundo's key contribution is his use of the concept of ideology as an efficacious force in theological work in service to poor communities. I argue that the critical and political force of Segundo's theology is dulled by this neutral use of ideology critique. This may be ameliorated by consulting Slavoj ?i?ek's negative use of Christianity as ideology critique. Without endorsing ?i?ek over Segundo, I propose that ?i?ek's critical use of political theology can help liberation theology reengage the role of negativity and critique in the immanent relation of theory and praxis.     

The Theology of Carl Schmitt's Political Theology

The theological turn in studies of Carl Schmitt is pronounced. This paper does not challenge this turn, but questions what theology means for Schmitt. Specifically, it challenges the assumption that Schmitt's political theology is grounded in divine revelation. By distinguishing between “theology in the sense of divine revelation” and “theology in the sense of epistemic faith,” it argues that Schmitt's political theology is epistemic in origin. Schmitt's political theology is not rooted in faith in divine revelation, but in the narrower notion that human cognition is, ultimately, rooted in faith not reason, revelation, or common sense.     

The Postmodern Problem

Abstract

Mormon political theology must reconcile two distinct projects: the care for the Church's concrete, temporal existence in the World, and the welcoming of the future Kingdom of God on earth. Because of this duality, political theology finds itself highlighting the distinction between the World and the Kingdom of God and at the same time pointing out common ground and attempting to establish peace between the Church and the World. The alleged contradictions of Mormon political thought are, according to this conception, to be understood not as confrontations between idealism and brute reality (or “utopianism” and “assimilation”), but rather as the bringing together of the two goals of Mormon political reflection, pursued by two sides of political theology. These two sides, apologetic and prophetic political theology, are distinguished not by their political content, but rather by their particular kinds of political rhetoric.     

The Master and Marguerite: Godfrey of Fontaines' praise of The Mirror of Simple Souls*

This article examines the evidence for the intellectual and practical relationship between Marguerite Porete and the secular master of theology Godfrey of Fontaines. It analyses the nature, timing, and importance of Godfrey's response to The Mirror of Simple Souls, and argues that considering the interaction between these two figures has important consequences for our understanding of both of their careers.     

The European Union—a Reflection: The Theological Challenge

Abstract

The advisor on religious affairs of the European Commission's President recently suggested the need for a European political theology. He was acknowledging Christianity's past impact on European culture. He was also intimating that a creative Christian contribution to the making of Europe's future might partly depend upon some systematic theologically informed reflection upon the nature of the challenges which the continent currently confronts. This paper does not purport to supply such a theology which, by the nature of things, must be the fruit of a long-term collaborative exercise. It does, however, seek to provide a few pointers that might become the subject of further discussion. Following clues provided by Vatican II we may seek to discern some of those "signs of the times" which might disclose the issues at stake and which, in the light of general Christian understandings, may ultimately provide some guides for subsequent action.     

‘The Happy Accident’: Merleau-Ponty and Kant on the Judgment of God

Kant's ideas about, questions, and challenges to the Western tradition of philosophy reverberate into the third century of the reception of his texts. The writings of Maurice Merleau-Ponty, the twentieth-century French existential and hermeneutic phenomenologist, are interlaced with engagements with Kant's ideas. Often these incidents are marked by Merleau-Ponty's critique, yet there is a noticeable recurrence of his efforts to contend with Kant's philosophy. In Merleau-Ponty's course notes, Nature (2002), he wrestles with Kant's version of nature in the Critique of Judgment (1790), specifically citing “the happy accident” between sensibility and the understanding. This opens upon realms of metaphysical thought that remain deeply contentious within Kantian scholarship. An interrogation of this “happy accident” leads to insights about Merleau-Ponty's conceptualization of an existentialized metaphysics the implications of which shed light on theology and the judgment of God.     

The Virtue Ethic Difference in the Just War Discourse of James Turner Johnson and Catholic Social Teaching

Abstract

In this article, I investigate how incorporating virtue ethics into the process of interpreting and responding to conflict re-shapes the understanding and application of just war theory. More specifically, I analyze James Turner Johnson's idea of just war and the implications of Thomistic virtue ethics. My argument in this article is that Johnson's rule-based idea of just war theory lacks the more integrated virtue ethic, which we find in Thomas and in the re-appropriation of Thomistic virtue ethics in contemporary Catholic Social Teaching's discourse on just war. This contributes to Johnson's idea of just war being inconsistent with the direction of contemporary Catholic Social Teaching on just war theory, particularly regarding the presumption against war. His lack of a virtue ethic also contributes to an inadequate understanding, development, and application of basic just war criteria, particularly from a Catholic perspective.     

Was Fichte a Remonstrant?

On reading Fichte's Addresses to the German Nation (1806–7), one is struck by the numerous references to religion it contains. The religious aspect of Fichte's writing is interesting in itself as it touches upon wider issues of theology and political thought, but it is also surprising given that Fichte had been labeled an atheist. The purpose of this article is to explore the ‘religious’ aspect of the Addresses looking specifically at the relationship between Fichte's work and the idea of ‘a chosen people.’ I argue that though not restricted to Reformed theology or even to the Christian faith, the idea of a chosen people can be found in Fichte's work but that it cannot be understood in a Lutheran nor Calvinistic manner but rather through the teachings of Jacob Arminius and the Remonstrants.     

Pascal’s modernity

Pascal can be readily inserted into familiar characterizations of the emergence of modernity (man’s alienation from the cosmos). He himself theorized the proper relationship between innovation (legitimate in the physical sciences) and traditional authority (legitimate especially in theology). While accepting the mechanistic philosophy and in particular the rigid Cartesian distinction between immaterial and corporeal substance, he registers its divergence from our spontaneous understanding of experience; we find him encountering the view of one of his religious mentors that Cartesian science has deprived the cosmos of its spiritual significance as an image of the creator. His relationship to Latour’s conception of (non-)modernity is considered. Though many of his attitudes are uncongenial to modern secular humanism, his theologically-motivated rejection of the concept of nature as normative has surprising echoes in aspects of twenty-first century thought and culture.     

The Gospel of Freedom,or Another Gospel? Augustinian Reflections on Empire and American Foreign Policy

Abstract

American foreign policy is often extolled in terms of exporting "freedom" to the rest of the world— extending God's gift to humanity (according to President Bush's Second Inaugural). But just what notion of "freedom" undergirds this project? According to the National Security Strategy, the freedom being globalized is a negative, non-teleological notion of freedom that primarily underwrites the expansion of free markets. But such a liberal, non-teleological notion of freedom is just the notion of freedom that is rejected by the orthodox (Augustinian) theological tradition. So the theological invocations that cloak this foreign policy can only be, technically, heretical. This paper takes Augustine's theology as a mode of cultural criticism, offering a contemporary rendition of Augustine's critique of empire in The City of God by interrogating the discourse of freedom associated with the Bush Doctrine as well as a critique of Hardt and Negri's alternative as it is laid out in Empire and Multitude.     

Connolly's Mysterious Trinity Machine: A Panentheistic Reading

Abstract

Drawing Connolly's work into a conversation with Christian theology of a feminist and process persuasion, this article explores and builds upon the way in which Connolly offers a third way between the theistic certainties of George Bush's "Christian America" and the crass secularism of those who are and were appalled by the latter's religious fundamentalism. Discerning a secret Trinitarian structure in Connolly's immanent naturalism, though not the Father, Son and Ghost, the article explores the potentials for developing a counter-apocalyptic strategy for political theology that can counter fundamentalist drives and lay the basis for releasing new energies of earthly becoming.     

The historical geography of Scotland since 1707

This article pays special attention to the large number of references to political theology by Hans Kelsen and Carl Schmitt, particularly in the interwar period, and seeks to interpret these references in a new way. While Schmitt's analogies between God and state are to be expected considering his strong Catholic roots, such comparisons are much more surprising for a positivist like Hans Kelsen, who always tried to relieve state and law from transcendental elements. The article concludes that, far from being marginal in the doctrinal dispute between Schmitt and Kelsen, references to political theology express and summarize their major controversy about the relation between state and law, as well as about the sources of the state's unity. The heart of the disputatio between the two jurists concerned the ability of the political power to emancipate itself from the juridical order. The ‘legal miracle’—in this context meaning the occasional autonomization of the state from law—was for Schmitt the manifestation of sovereign power. However, for Kelsen it represented the negation of the state's essence, whose actions must be determined only by the legal order.