Idylls of the piney woods: health and race in southeastern Louisiana, 1878–1956

Scholars have investigated the important connections between racial identity, geography, and environment. Frequently these studies have focused on the location of noxious industries, questions of environmental justice, or segregation of racialized groups in areas of deleterious environmental conditions. In this paper, I argue that beneficial environmental conditions can also be closely tied with racial identity and that racial identity in turn can influence perceptions of the environment. These connections are evident in southern Louisiana—specifically St. Tammany Parish, Louisiana—in the late nineteenth and early twentieth centuries. St. Tammany Parish, located in the piney woods of southeastern Louisiana, served as a health resort for New Orleanians seeking refuge from yellow fever and for other Americans attempting to restore their health. Residents and medical specialists understood the healthful qualities of the parish to emanate from the fragrance of the pine trees and the restorative waters. St. Tammany Parish's reputation for health, however, only applied to people with a white racial identity, despite the fact that St. Tammany Parish had a significant black population. White residents within the parish reserved tuberculosis sanitaria, health clinics, and access to natural springs for white patrons only, even amid fears concerning illness among black residents. Additionally, late nineteenth and early twentieth century medical specialists pointed to morality, criminality, and racial characteristics in their determination of the causes of illness.     

Method and Memory in the Midwestern "Lincoln Inquiry": Oral Testimony and Abraham Lincoln Studies, 1865 1938

This article narrates the role of oral testimony in the fieldof Abraham Lincoln studies from 1865 through the 1930s. Collectedin the form of letters, affidavits, and face-to-face interviews,this mounting body of "eyewitness evidence" dominated the discoursefor two generations and reflective, public practice culminatedin the organization of a "Lincoln Inquiry" in the Midwest duringthe 1920s and 1930s. For a time, practitioners successfullydefended themselves against increasing positivist assaults onthe credibility of oral testimony. Their interests and effortsresonate with later oral history practice and theory about method,authorship, performance, and memory, and their story highlightsthe contingency inherent in the development of oral historicalpractice in America.     

"If I See Some of This in Writing, I'm Going to Shoot You": Reluctant Narrators, Taboo Topics, and the Ethical Dilemmas of the Oral Historian

This essay argues that in the co-creation of the historicaldocument that is the oral history narrative the oral historianmust balance sensitivity to the interviewee with the professionalresponsibility to preserve history, without abdicating the roleof trained interpreter of the past. During the course of a lifehistory interview with a lightskinned African American woman,Marguerite Davis Stewart, the authors confronted a variety ofethical concerns over the shared authority of the interviewwhen the narrator disagreed over the range of topics to be covered—specificallythe issue of racial identity—and the final product. Theauthors conclude that scholars who employ oral history in theirresearch must confront taboo but historically significant topicsthrough an open dialogue with their narrators, but that theyultimately control the interpretation of the resulting information.     

Oral History and Public Memories

How does oral history, based as it is on individual memory,affect beliefs about the history of a whole community? Is oralhistory compelling enough to influence an interpretation ofa community's history when powerful groups insist on a differentinterpretation? Hamilton and Shopes have chosen a collectionof articles that present a range of perspectives, a diversityof problems, and a variety of specific sites in which to testanswers to these questions. Oral history interviews often turnup surprises, and this book is full of surprises. In the first section, David Neufield begins his article, "ParksCanada, the Commemoration of Canada, and the Northern AboriginalOral     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Die departement geskiedenis/The history department

Abstract

This article traces changing interpretations of the nature of Coloured identity and the history of the Coloured community in South Africa in both popular thinking as well as the academy. It explores some of the main contestations that have arisen between rival schools of thought, particularly their stance on the popular perception that Colouredness is an inherent racial condition derived from miscegenation. This essay identifies four distinct paradigms in historical writing on the Coloured people. Firstly, there is the essentialist school which regards Colouredness as a product of miscegenation and represents the conventional understanding of the identity. Secondly, instrumentalists view Coloured identity as an artificial creation of the white ruling class who used it as a ploy to divide and rule the black majority. This explanation, which first emerged in academic writing in the early 1980s, held sway in anti-apartheid circles. Opposing these interpretations are what may be termed the social constructionists who from the early 1990s stressed the complexities of identity formation and the agency of Coloured people in the making of their own identities. Most recently the rudiments of a fourth approach, of applying postmodern theory, especially the concept of creolisation, to Coloured identity have appeared.     

The Newshot Island Boat Graveyard: an assemblage of 19th‐century vessels on the Clyde

A project by SCAPE, NAS, and local volunteers at Newshot Island on the Clyde near Glasgow has documented an important ships graveyard dating to the early 20th century. The vessels tell the story of the creation of the Clyde Navigation, represent a significant aspect of the river's history, and exemplify the technological and industrial development of the region. The survey and research revealed that the remains on site include the earliest diving support vessel known to have been recorded, and has resulted in the designation of the remains as a Scheduled Ancient Monument by Historic Environment Scotland.     

The Curse of Civilised Woman: Race,Gender and the Pain of Childbirth in Nineteenth‐Century American Medicine

Accounts of the easy, painless childbearing of ‘primitive’ non‐white women in comparison to their ‘civilised’ white counterparts were ubiquitous in early modern travel literature. In the nineteenth‐century United States, such narratives were increasingly taken up in medical and scientific literature, catalysing the production of new forms of knowledge about race and bodies. This article analyses several key medico‐scientific theories produced to explain racialised parturient pain and argues that this knowledge dynamically interrelated with both racial ideas and racial practice in nineteenth‐century society. The shifting character of this knowledge implicated changing ways of defining race, including the anchoring of racial identity in the physical body; the role of the physician as an arbiter of racial truth; and the imbrication of gender in racial classifications. Moreover, knowledge produced to explain racialised parturient pain – for instance, about race‐specific sensory physiology, muscular mechanics and skeletal anatomy – circulated within numerous social institutions, among them slavery; gynaecologic and obstetric care; medical experimentation; anti‐abortion crusades invoking the spectre of ‘race suicide’; and eugenic projects. In this way, medical discourse on the gendered body of the parturient was enrolled in the changing articulation of race across the nineteenth century.     

Racial identity, spatial mobility, and labor in the non-plantation rural South, 1880–1940

Across much of the rural South in the late-nineteenth and early-twentieth centuries, crop-lien systems of agriculture devoted to plantation crops restricted the spatial and economic mobility of many black Southerners. Where crop-lien systems were infrequent, however, black Southerners had somewhat greater spatial and economic mobility, particularly in connection with the wage labor of the lumber industries. This article investigates the connections between perceptions of racial identity, spatial mobility, and labor in both the lumber industry and in non-plantation agriculture in St. Tammany Parish in southeastern Louisiana using census records, historical newspapers, and archival sources.     

Imperial Identity in Colonial Minds: Harold Moody and the League of Coloured Peoples, 1931-50

This article examines how the League of Coloured Peoples, foundedin London in 1931 by the Jamaican Harold Moody, used its versionof a British identity to seek equal rights for Britons of colour.I argue that by invoking an imperial British identity that drewon widely accepted elements of Britishness, namely respectabilityand imperial pride, the League gained support from black colonialsand white English people in its fight for equality. This wastrue despite the fact that a major element of the League's conceptionof British identity, racial equality, challenged the dominantidea that ‘true’ Britons were, by definition, white.The article focuses on the workings of the organization's ideologyin the context of two news-making issues: the campaign to restoreBritish citizenship to ‘coloured’ seamen in Cardiffin 1936, and the parliamentary and judicial reaction to discriminationby London's Imperial Hotel against League member Learie Constantinein 1943. The story it tells indicates that British identitieswere claimed and manipulated not only by natives of the BritishIsles, but also by colonial peoples. It further suggests thatunder the conditions of empire colonial peoples could simultaneouslyidentify with the imperial power and their (potentially national)home colony.     

‘From motives of generosity,as well as self‐preservation’: Thomas Branagan,Colonization, and the Gradual Emancipation Movement

The idea of colonizing free blacks in areas distant from white settlement has had a long history in the American antislavery movement. A decade before the American Colonization Society formed in 1817, an Irish immigrant in Philadelphia, Thomas Branagan, argued that creating a black settlement in the newly‐acquired Louisiana Purchase territories would encourage slaveholders to emancipate their bondspersons while also saving white society from a number of ills he associated with a biracial society, most notably racial mixing, poverty and violence. Branagan’s plan never gained acceptance, but the idea of sending free blacks to the American West to encourage emancipation did catch the attention of gradual emancipationists associated with the American Convention of Abolitionists. This group considered a similar scheme as the lesser of two evils once the Colonization Society began its campaign to send America’s blacks “back” to Africa. Neither plan met with success, but their existence reveals an important link between colonization and the early antislavery movement.     

Nation,narrative and commemoration: political ritual in divided Cyprus

This article examines the issue of political commemoration, focusing on the commemorations organized by different political parties in the two sides of divided Cyprus. It suggests a new analytical framework for the study of ritual in contemporary nation‐states that moves beyond the usual examination of any single ritual on its own terms. The use of comparison, both within each side and between the two sides, reveals how political actors stage commemorations of different historical events in order to propose contesting historical narratives. Hence, the meaning of any commemorative ritual can be understood only as part of the broader story that each narrative proposes. The historical narratives proposed by different political actors share certain common characteristics by virtue of all employing the narrative form: a beginning, a plot, certain categories of actors, the spatial location where history unfolds, the moral centre through which events are to be evaluated and the end. However, each narrative suggests a different story through which issues of identity and “otherness”, self‐justification and blame are negotiated in order to define the “imagined community” of the nation, its enemies and its pertinent history.     

Unearthing the past: An exploration into the people behind the development of a Victorian suburb

Abstract

Victorian urbanisation created suburban communities out of fields and orchards. In one suburb, east of Oxford City, where piecemeal development occurred in a rural area from the 1840s, a network of religious orders linked to the Oxford Movement provided health and welfare services. The local priest, Father Benson, was a major benefactor and instigator of these services. As the suburb grew and the state became more involved in health and welfare service provision, the church responded accordingly. Using a local graveyard to identify some key individuals and organisations involved in the developing community, combined with an analysis of the census, provides a framework for an outline of the history of the community and the development of its service infrastructure. This gives us an insight into both east Oxford and the wider debates on church and state provision of services.     

文化认同的传承与创新：印度加尔各答华人的多元化宗教信仰研究

作为对印度加尔各答华人研究的一部分,本文基于田野调查获得的资料,从文化认同的理论视角,探讨了在南亚唯一唐人街及华人社区生活的加尔各答华人多元化宗教信仰。通过对其宗教信仰中“中国传承”和“住地创新”两方面内容的归纳分析,揭示出在印度加尔各答华人社区内,独特的中国及印度元素兼备的华人多元化身份特征及文化认同。     

‘My Body was Aflame with His Memory’: War,Gender and Colonial Ghosts in Hiroshima mon amour (1959)

This article argues that historicising the iconic 1959 French film Hiroshima mon amour reveals a different set of meanings that most scholars have overlooked. As France found itself embroiled in the brutal and bloody Algerian War of Independence, many started reflecting on the meaning and aftereffects of the Second World War. Despite its anti‐colonial universalist humanism, Hiroshima remains haunted by colonial ghosts and fantasies of post‐war ‘Asia’ where Asian female bodies are passive and Asian male bodies only echo other European male bodies. Ultimately, sexual and racial differences organise the film's narrative of war and canonises a Eurocentric version of ‘history’. The film's melodramatic love story renders invisible the ways gender and sexuality shape understandings of violence, wars, and violated bodies. Against Marguerite Duras's and Alain Resnais's intentions, the love story allows the remembering and forgetting of a (French) national history that only the female character embodies. Only the French woman stands in for subjectivity, memory and trauma, rendering everything else secondary. Once read as a historical text, the film illustrates the limits and ambivalences of post‐war anti‐colonial humanist political imagination.     

‘Britishness’, Colonial Governance and Education: St Helenian Children in Colonial Natal in the 1870s

This article considers understandings of ‘Britishness’ in the Natal colony in the 1870s. Focusing on St Helenian children’s expulsion from ‘government’ schools that were ostensibly open to all racial groups, the article shows how competing definitions of race and ‘Britishness’ shaped the responses of colonial officials, settlers and the St Helenian community to the expulsion. The white settler population in Natal was concerned about St Helenian economic migrants’ inclusion in white, English society. In particular, the ambiguous racial status of St Helenians was seen as potentially harmful to white children. The focus on a group of recent incomers to the colony uncovers a process of racialisation unfolding in the context of migrations within the British Empire. The case highlights how movement and migration within the empire could bring these definitions of race and Britishness into conversation and conflict with each other.     

Black Swan/White Raven: the racial politics of Elizabeth Greenfield’s American concert career, 1851–1855

In 1851, the former slave turned singer Elizabeth Greenfield traveled from her home of Philadelphia to Buffalo, New York, to pursue a career as a concert singer. This article explores the terms and reception of Greenfield’s tours of the northern United States and Upper Canada in the early 1850s, where she performed before predominantly white audiences. While white critics celebrated Greenfield in highly racialized terms as an untrained natural wonder, black activists like Frederick Douglass focused on the racist management of her career and criticized Greenfield for the segregation of her concerts. Told through analysis of reviews and promotional literature, the story of Greenfield’s early career makes visible the race and gender politics operating at the intersection of popular entertainment and black movements for racial uplift and equality in the antebellum North.     

What it means to be a “true American”: Ethnonationalism and voting in the 2016 U.S. presidential election

A number of important factors predicted white people vote choice in the 2016 U.S. presidential election, including voters' economic assessments, sexist attitudes, racial resentment, and status threat. In this paper, I establish that ethnonationalism—a set of beliefs concerning what it means to be a “true” American—was also a significant factor in the estimations of White Americans when casting their vote for president in 2016. Data from a nationally representative sample of White Americans show that ethnonationalism was a robust predictor of vote choice for Trump even after controlling for predictors known to shape vote choice, including economic assessments, sexist attitudes, racial resentment, status threat, and sociodemographic indicators. These results indicate that ethnonationalism, although correlated with some of these factors, operated primarily as an independent factor that shaped White vote choice. The findings have important implications concerning the electoral activation of White majorities concerned about the perceived threat that demographic change poses to American national identity.     

Re/membering the town body: methodology and the work of local history

This paper seeks to rework connections between material productions of memory and formations of local identity, both theoretically and empirically. A growing literature about sites of memory suggests that social groups continually reconstruct the past for political-economic purposes. Often, this literature does not sufficiently theorize the production of social groups, particularly when these groups are taken to be a priori units of analysis. Identity is thereby presumed while showing that some version of history was invented. I suggest that presumed and contested histories embody the performance of group identifications just as social groups construct the past. Commemorative books from Stockbridge, a small rural New England community with national cultural prestige, are then used to outline a town narrative in «double-time» where history both structures and is structured by performances of identity. The projects of local historians, I argue, performatively reconstitute local identity through ongoing processes of union and differentiation. Yet in the production of literature memorializing a town body called Stockbridge, the projects have presumably drawn from localized resources. Narration in double time thus works methodologically both to erase and to evoke the small community, endeavouring to make it visible as a fundamental yet fictitious social formation.     

Portuguese Immigrant History in Twentieth Century South Africa: A Preliminary Overview

Abstract

South Africans of Portuguese descent probably constitute ten to fifteen per cent of the white South African population. Yet it is a remarkably under-researched population. This article attempts to lay out a research agenda to address this large historiographical gap. It begins with an overview of the sparse literature on Portuguese immigrants and then provides a basic narrative of three discernible waves of migration from the late nineteenth century until the late 1970s. The first and longest wave involved impoverished citizens of the island of Madeira. The second involved more skilled mainlanders from about 1940–1980, most coming in the 1960s and 1970s. The final wave involved Mozambican and Angolan ex-colonial refugees. The paper suggest several areas of possible historical research on Portuguese-South Africans: the degree of their coherence as a “community”; their generational continuity and discontinuity; and in general, the nature of transnational hybridised identity in its racial, religious and political dimensions.