Objects of Memory: The Ethnography and Archaeology of Heirlooms

With the emergence of chiefdoms, a new ideology of inherited social difference had to be created and sustained over time. One way that inherited social inequalities may have been constructed, legitimated, and maintained is through the transmission of heirlooms or artifacts that objectified a collective ancestral past. Archaeologists have generally viewed heirlooms as anomalies or complications in the archaeological record. In this paper, however, I argue that, if identified, heirlooms have the potential to provide a richer and finer-grained understanding of the human past, in general, and to aid in the determination of hereditary rank, in particular. I discuss and compare the ethnographic evidence for heirloom use in bands, tribes, and chiefdoms, and, based on this evidence, I suggest criteria by which heirlooms might be identified in the archaeological record. Some examples of possible heirlooms from the archaeological literature are also presented. Finally, an evolutionary model for the circulation and disposal of heirlooms is proposed.     

The Teaching of Ethnography in Higher Schools and of Elements of Ethnography in Middle Schools

Apparently encouraged by Il'yichev's speech, Anuchin uses the forum of a philosophy journal to urge more work on synthesis in geography. He visualizes the geography of the future as a science that would seek to uncover what he calls the “parameters” of the geographic environment and would seek to establish the precise limits within which man might alter the environment without causing undesirable after-effects.     

More on the Kula: Ethnography,history, and theory

Leach, Jerry W., and Edmund Leach, eds. The Kula, New Perspectives on Massim Exchange. Cambridge: Cambridge University Press, 1983. xii + 577 pp. including plates, bibliography, index. $79.50 cloth.

Macintyre, Martha. The Kula, A Bibliography. Cambridge: Cambridge University Press, 1983. vi + 90 pp. including author index, appendix. $19.95 cloth.     

Religion, Policy, and Secrecy: The Latter Day Saints and Masons

On a vanished secret order: "Had politics, as in Masonry, been its main object, it would have held on with tenacity to its principles, as to the threads of life, and, disregarding its departure from sound morals, or patriotism, would still have contended, with the infatuation of a Mormonite, for the enjoyment, in secret, of that which in the eye of the public would overwhelm its members in confusions.""A Traveller in the United States", A Ritual and Illustrations of Free-Masonry and the Orange and Odd Fellows' Societies, Accompanied by Numerous Engravings, and a Key to the Phi Beta Kappa , S. Thrne, Devon (Shebbear, near Hatherleigh, England), 1835, 251.     

Steuber,Jason, and Guolong Lai eds.Collectors,Collections, and Collecting the Arts of China: Histories & Challenges

This volume,the third publication sponsored by the Harn Museum of Art and the University of Florida,contains a number of interesting discussions,investigations,and insights on the subject of collecting Chinese art in 1950s North America and Europe.Each chapter,dedicated to a single museum (in most cases),can stand on its own,in that each museum has its own history to share and its own challenges to face.I benefited from reading this work and learned much from its large quantity of information on museums' collecting histories and from the biographical accounts and studies of individual collectors.     

Ethnography and policy: Perspectives on reproduction in anthropology and public health

MacCormack, Carol, ed. Ethnography of Fertility and Birth. New York: Academic Press, 1982. x + 293 pp. including illustrations, notes, references, index. $35.00 cloth.

Mangay‐Maglacas, A., and H. Pizurki, eds. The Traditional Birth Attendant in Seven Countries: Case Studies in Utilization and Training. Geneva: World Health Organization Public Health Papers 75, 1981. 211 pp. including appendices, references. Sw. fr. 15.00.     

Collections,Collecting and Collectives: Gathering Heritage Data with Communities in the Mountains of Matatiele and Lesotho,Southern Africa

Gathering digital data is a twenty-first-century research concern. Working in the previously undocumented region of the Eastern Cape’s former 'Transkei' homeland presents several data collection opportunities and obstacles. Local community collectives can vastly enhance the data collection process, aiding in administration, field walking, translation and—as trained archaeologists—excavation and rock art documentation. In the last 7 years, the Matatiele Archaeology Rock Art (MARA) team has discovered over 240 archaeological sites, the vast majority of which contain rock art. The principal investigator (PI), postdoctoral fellows, technical skills specialists and students have all engaged with, helped train and benefitted from field technicians chosen by the local communities to work with us. With their help, we have undertaken excavations and taken thousands of documentary photographs. We have documented oral traditions and the indigenous knowledge of local healers, all of which research is produced, and stored, digitally and requires preservation in perpetuity. The present contribution outlines some of the many and varied ways in which this programme has undertaken these tasks, in the endeavour to redress the imbalance in this region’s history.     

Seaborne Ethnography and the Natural History of Man*

This paper examines intellectual interchanges between European theorists in the science of man and sailors, naturalists and artists on scientific voyages in Oceania during the century after 1750. I argue that travellers' narratives and ethnographic representations were not mere reflexes of dominant metropolitan discourses, but were also personal productions generated in the tensions and ambiguities of cross-cultural encounters. I identify countersigns of indigenous agency embedded in such materials and evaluate their trajectory from the interactions which provoked them, through varied genres and media of voyagers' representations, to their contorted appropriation by European savants. My examples are drawn from British and French accounts of visits to New Holland and Van Diemen's Land between 1770 and 1802. In this paper, Aboriginal Australians, especially Tasmanians, serve as synecdoche for the indigenous inhabitants of Oceania generally, using the regional term in its extended early 19th-century sense which encompassed the present Indonesia and Australia along with Papua New Guinea, Aotearoa/New Zealand and the Pacific Islands.     

《写文化——民族志的诗学与政治学》误译举例

高丙中、吴晓黎、李霞等译《写文化——民族志的诗学与政治学》是美国人类学家詹姆斯·克利福德与乔治·E·马库斯编辑的一本论文集,原题为Writing Culture:The Poetics and Politics of Ethnography。这本书在我国人类学界较有影响。但是,译本中也出现了一些错误,个别错误性质严重。对这个汉译本中的错误进行分析和批评,有助于更好地发挥这本名著在我国人类学研究中的作用。     

Ethnography and ethnogeography in the North Luzon highlands

Harold C. Conklin. Ethnographic Atlas of Ifugao: A Study of Environment, Culture, and Society in Northern Luzon. New Haven: Yale University Press, 1980. viii + 116 pp. Tables, photographs, maps, line‐drawings, bibliography, indexes. $85.00.