A Storm of Changes Sweep over Tibetan Farmers and Herdsmen Led by the Qinghai-Tibetan Railway

From the opening traffic of the Qinghai-Tibet Railway,a major restriction on transportation to and from Tibet was finally removed. Such a change has had a massive impact on the economy of the Tibet Autonomous Region (TAR) as a whole and,in particular,on the rural Tibetans.In other words,the railway became a leading force in the re- structure and advancement of the Tibetan economy.     

Changing Concepts of Farmers and Herdsmen

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The Construction of the Qinghai - Tibet Railway and It's Impact on Tibetan Development

The Qinghai to Tibet railway began full operation from July 1, 2006. It symbolises Tibet's historical inaccessibility via railway. The total distance from Lhasa to Xining by railway is 1956 kilometres, and it is the world's highest railway extending for the longest distance through a plateau of permanent frost.     

土尔扈特汗渥巴锡部众东归后拨地安置始末

清乾隆年间,迁居伏尔加河流域已有百余年的土尔扈特部众东归,清廷以分散安置为原则,对土尔扈特部众进行了安置,其中直属其首领渥巴锡的部众,被指地安置于天山北部的斋尔地方。但寒冷的侵袭、病魔的肆虐、物资的匮乏和农牧不旺,迫使渥巴锡不得不提出另行选址迁移。时任伊犁将军的舒赫德经派人勘查,将渥巴锡部众尽数移至天山南部的珠尔都斯草原,完成了土尔扈特部众万里东归后的一次大动迁。     

蒋介石、张学良与中东路事件之交涉

1929年,藉南京国民政府推动“革命外交”之机,年轻气盛的张学良在东北挑起了中东路事件,意图强行收回中方在中东铁路经营管理上应享之权。此举得到蒋介石和南京国民政府的鼎力支持,蒋并且试图藉机收回全部路权。对此,苏联方面以1924年中俄及奉俄条约为依据,亦不惜以武力相向。蒋则运用外交手段,希冀得到各国列强的支持而获得压制苏联的效果。却不料各国政府多不赞同中方的做法。结果,苏联大举兴兵,东北边防军损失惨重,张学良被迫单独与苏联订立了城下之盟。此举虽令南京不满。蒋却因顾虑到逐渐形成气候的反蒋风潮．而不得不曲予承认。     

Sweep widths and the detection of artifacts in archaeological survey

In many parts of the world, one of the principal means for discovering archaeological resources is terrestrial archaeological survey for small scatters of generally unobtrusive artifacts on the surface. Yet archaeologists have expended relatively little research on the factors that affect detection of such artifacts or the impacts they have on the reliability of surveys. We employ mock survey of plowed fields ‘seeded’ with a variety of artifacts in order to evaluate the effectiveness of pedestrian survey (fieldwalking) with respect to search time and transect spacing. Our results confirm theoretical expectations about the diminishing returns on increases of search effort, while also demonstrating variation in ‘sweep widths’ for different artifact types and surveyor speed and the effects of walking toward or away from the sun. Preliminary results have implications for the most efficient spacing of survey transects as well as the evaluation of completed surveys, since some artifact types have extremely low probabilities of detection even at high densities of search effort.     

有关吐蕃太子的文书研究

本对P．2255、P．2326号《祈福发愿》、P．2341号《燃灯》、P．3256号《愿》、S．2146《行城》、P．2807号《斋》、P．2807号《行城》等6件有关吐蕃皇太子的佛教祈愿的写作年代进行了考证,并对与之相关的一些问题进行了探讨。     

简析中日关于《二十一条》中的铁路交涉

１９１５年初,日本向民国北京政府提出的《二十一条》是其侵华野心的大暴露。过去一般认为,日本侵华的重点是满蒙。其实,从日本侵华的野心来看,此时,它侵华的重点应是在中国关内,而非东北。本文试以中日《二十一条》中的铁路交涉为例,说明这一点。在《二十一条》中,日本就关内的烟潍路和扬子江铁路网提出了建筑权要求,日本觊觎这两项铁路建筑权,并非始于《二十一条》,而史学界对其由来,一直未有论述。因此,有必要追溯中日以前关于这两项铁路建筑权交涉的情况。一扬子江铁路,泛指长江中下游的铁路网计划。它不是单指一条铁路,…     

A New Approach to Studies of the Tibetan Issue

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A Review of the International Academic Symposium on Tibetan Archaeology and Art

To date at least two aspects of Tibetan studies have become prominent. One is Tibetan archaeology which has grown from a base of ever-enriching fieldwork, and the other is Tibetan art studies which is dominated by Tibetan Buddhist art. In western humanity disciplines,archaeology and art history have always been regarded     

青藏铁路建设的历史考察

建设青藏铁路是中华民族的百年宏愿,凝聚着共和国几代领导人和铁路建设者的心血和汗水,实现了西藏各族人民追求美好幸福生活的千年期盼。但青藏铁路的建设却走过了一段非常不平凡的历程,其间经历了1956～1961年第一次上下马,由于战备需要1965年又考虑开工修建,两年徘徊时期再度下马,直至1994年第三次上马并于2006年建成通车。建成后的青藏铁路是藏族同胞与全国各族人民的连心路,是雪域高原迈向现代化的腾飞路,也是勤劳智慧的中国人民不断创造非凡业绩的奋斗路。     

藏族传统生态文明与藏族聚居区的生态法治建设

我国藏族聚居区生态环境的特殊性导致了其生态法治不仅需要先进的立法技术支持,更需要发掘藏族传统生态文明的"本土资源",尤其是藏族传统生态文明中所蕴含的生态规律等理性因素,这对解决当代藏族聚居区生态法治中的"高原反应"与内在伦理支持的缺失有着重要的现实意义。只有形成藏族聚居区传统生态文明与生态法治建设的深层脉动,才能真正解决其生态法治问题的"病源",构建具有藏族聚居区特色的生态法治,进而维护藏族聚居区的生态安全。     

藏传佛教复兴的社会原因初探

藏传佛教是印度佛教传人我国藏区后与藏族原有的苯教长期斗争、互相融合后形成的。藏传佛教发端于公元8世纪,到9世纪中叶,朗达玛赞普灭佛兴苯,藏传佛教的传播和发展走入一个低谷。10世纪后期,由于各种社会原因。藏传佛教又开始在藏区复兴。11世纪中叶开始,藏传佛教各教派开始出现,到15世纪中叶才全部形成。藏传佛教发展到后期可谓教派林立,主要有宁玛派、萨迦派、噶举派、格鲁派等教派。