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G. ASTILL 《Oxford Journal of Archaeology》1985,4(2):215-231
This paper assesses the contribution Richard Hodges has made to the archaeological study of the early medieval economy. After a review of methodology, three themes are considered: reciprocal exchange; the emporia; and regions and markets. The nature of exchange may be more complex, and more difficult to characterise, than Hodges allows. It is argued that the role of the king in exchange has been exaggerated, particularly with regard to Dorestad, while the extent to which inland regions and inland ports were involved in exchange may have been underestimated; this has led to a false appreciation of the emporia. Further work is needed to characterise the economy of the regions of early medieval Europe. 相似文献
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Talal Asad 《Muslim world (Hartford, Conn.)》1997,87(2):183-195
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Sverre Bagge 《Scandinavian journal of history》2013,38(2):107-134
The article deals with problems and directions of research in the study of the Christianization of Norway. While scholars from the 19th century onwards largely accepted the sagas' account of the Christianization as the work of two missionary kings in the late tenth and early 11th century, the recent trend has been in the direction of a long and gradual process of Christianization, starting in the late ninth or early tenth century. This interpretation seems to regard the Christianization as the direct consequence of increasing contact with the new religion, thus neglecting the question of why the conversion took place. The present contribution directly addresses this question. It emphasizes the political aspect of the conversion and the importance of the Viking kings coming from abroad for giving Christianity the religious monopoly. Further, it suggests three lines of investigation for future research: (i) a thorough examination of the rich archaeological material, (ii) a comparison with the whole area of Northern and East Central Europe that was included in Western Christendom in the tenth and 11th centuries, and (iii) a focus not only on the conversion period, but on the gradual penetration of Christianity in the following period and its consequences for state formation, the development of society, and cultural and ideological transformation. 相似文献
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Hannah Skoda 《History and theory》2023,62(4):142-156
This review essay examines Nadia R. Altschul's discussion of medievalism in nineteenth- and twentieth-century South America in Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America. She explores a chronopolitics whereby the notion that late medieval Iberia lagged developmentally behind the rest of Europe sustained the claim that parts of South America were still medieval, even while capitalist modernity was established elsewhere. Her exploration of the instrumentalization of this trope for neocolonial and neoliberal purposes provokes my own exploration here of medieval ideas about time. Medieval people actually had very sophisticated ideas about time, and this complexity troubles the idea of a simplistic and dully repetitive medieval temporality on which the linear hierarchies of time analyzed and critiqued by Altschul rely. More than this, though, I suggest that medieval ideas of time provide us with alternative chronotopes in the sense of thinking through the relationships between time and space in very different ways; in turn, this might permit a different kind of chronopolitics. First, I explore the ways in which medieval people experienced and articulated multiple interwoven layers of time, de-essentializing hierarchies of temporalities and puncturing the illusion that certain spaces should be associated with certain times. Second, I look at the ways in which time was not straightforwardly conceived of as linear in the Middle Ages and consider the ways in which this troubles ideas of periodization; a short discussion of nostalgia in different periods sustains this point. Third, I explore the ways in which ideas about time could be contested in the Middle Ages, challenging the idea that chronopolitics need just be a study of hegemonic attitudes. 相似文献
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NATALIE VENCLOVÁ 《Oxford Journal of Archaeology》1993,12(1):55-66
Summary: This paper deals with the archaeological manifestations of religious activities of the Central European Celts. Until recently, the rectangular enclosures in Central Europe ('Viereckschanzen') were considered solely as sanctuaries, though present evidence allows other interpretations of the function of these sites as well. the criteria for recognizing the wooden structures situated inside the enclosed areas as shrines are far from being unambiguous and in some cases a profane, i.e. non-religious purpose may be presumed. the questions put forward here were prompted by the find of an unusual structure in the enclosure of MšeckéŽehrovice in Bohemia. 相似文献
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J. GOLL 《Archaeometry》2005,47(2):403-423
Since Roman times, the Alpine area has been the scene of all movements in brick construction—certainly only in a few places, but always at a high technical and aesthetic level. This is all the more surprising as in the mountain areas sufficient stone material is available in a suitable quality for building. Obviously, brick materials displayed overwhelming advantages. Via the mediation of the Church and the secular managerial class, the latent capacity of brick technology was able to rapidly gain a foothold as ideas began to flow internationally. Every era has discovered particular advantages in the use of brick and has expressed them in its architecture. 相似文献
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The “localities debate,” stimulated by the Economic and Social Research Council's “Changing Urban and Regional Systems” initiative, was conducted in the pages of Antipode and Society and Space at a length that showed scant regard for emerging environmental sensitivities. Much of it involved politically contentious claims and increasingly exhausted theory; it resolved very little and in that sense was little more than a storm in a pretty familiar pudding basin. A later flirtation with postmodernism simply pushed aside questions of explanation while raising the political stakes as celebration of the differences between places became the order of the day. Nonetheless, important issues emerge from or relate to that debate, and we draw on our experiences to comment on three of them: (i) agents, structures, the production of space and the material bases of place: some issues of theory; (ii) the production of places, people's attachment to place, and place-based political strategies: some issues of practice; (iii) localities, postmodernism and the difference that place makes: is the regressive turn to postmodernism as approach avoidable? 相似文献
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From the mid-1970s onwards, many southern European regions experienced a pattern of decentralized development and growth. This pattern has been largely explained by theories of “local” or “endogenous” development which became the new catch-phrases during a period of great financial difficulties. Despite logical improvements and the use of some radical rhetoric, local development approaches based on rationalization of existing cases (especially in Third Italian regions) suffer both in their theory and practice from the same inherent limitations of two decades ago. The paper argues for an alternative interpretation of local development characteristics in Portugal, Spain, Italy and Greece, discussing the political implications of proposed policies. 相似文献