MEDIEVAL LEAD GLASS IN CENTRAL EUROPE

In Trommsdorfstraße, Erfurt, a glass‐processing workshop has been excavated, which produced lead glass rings and beads in the 13th century. This workshop produced two different lead glasses. The first, a high‐lead glass, could be found throughout Europe, from England to Russia. However, another newly defined type of glass could be identified (Central European lead–ash glass). This can be demonstrated by analysing the literature, and it has been found in eastern Germany, Poland, Slovakia and the Czech Republic. A Slavic lead–ash glass with the same ash content as the Central European lead–ash glass but lower amounts of lead was produced in Eastern Europe. In western Germany, another type of ash (beech ash) was used to produce a wood‐ash lead glass. Lead‐isotope analysis proved that the same source of lead was used for the wood‐ash lead glass and the high‐lead glass in western Germany and the two types of glass from Erfurt.     

ARCHAEOLOGY, ECONOMICS AND EARLY MEDIEVAL EUROPE

This paper assesses the contribution Richard Hodges has made to the archaeological study of the early medieval economy. After a review of methodology, three themes are considered: reciprocal exchange; the emporia; and regions and markets. The nature of exchange may be more complex, and more difficult to characterise, than Hodges allows. It is argued that the role of the king in exchange has been exaggerated, particularly with regard to Dorestad, while the extent to which inland regions and inland ports were involved in exchange may have been underestimated; this has led to a false appreciation of the emporia. Further work is needed to characterise the economy of the regions of early medieval Europe.     

WHEN THE BOUGH BREAKS: CHILDHOOD MORTALITY AND BURIAL PRACTICE IN LATE NEOLITHIC ATLANTIC EUROPE

Towards the end of the fifth millennium BC, a new funerary tradition developed in Iberia and elsewhere in Atlantic Europe involving the use of megalithic tombs and natural or artificially constructed caves for the collective burial of the dead. Ancestor worship has been the most common theoretical framework used to explain this Neolithic burial tradition, despite demographic information which indicates that these burials house the remains of a significant percentage of children and adolescents. Using data from Late Neolithic (3500–2500 BC) tombs in south‐western Iberia as a departure point, in this paper we suggest that by reconsidering the impact that childhood mortality had upon burial and grave visitation practices in Neolithic communities, archaeologists can gain valuable phenomenological information which will allow for a more robust, multivocal interpretative approach.     

CHRISTIANIZATION AND STATE FORMATION IN EARLY MEDIEVAL NORWAY

The article deals with problems and directions of research in the study of the Christianization of Norway. While scholars from the 19th century onwards largely accepted the sagas' account of the Christianization as the work of two missionary kings in the late tenth and early 11th century, the recent trend has been in the direction of a long and gradual process of Christianization, starting in the late ninth or early tenth century. This interpretation seems to regard the Christianization as the direct consequence of increasing contact with the new religion, thus neglecting the question of why the conversion took place. The present contribution directly addresses this question. It emphasizes the political aspect of the conversion and the importance of the Viking kings coming from abroad for giving Christianity the religious monopoly. Further, it suggests three lines of investigation for future research: (i) a thorough examination of the rich archaeological material, (ii) a comparison with the whole area of Northern and East Central Europe that was included in Western Christendom in the tenth and 11th centuries, and (iii) a focus not only on the conversion period, but on the gradual penetration of Christianity in the following period and its consequences for state formation, the development of society, and cultural and ideological transformation.     

NETWORKS OF IRON: THE ROLE OF BLACKSMITHING IN MEDIEVAL COPENHAGEN

The information which can be extracted from studying craft and production in past societies is by no means limited to technology and exchange. Analysing the chaîne opératoire of iron production in medieval society provides a new perspective and knowledge of its role for urban development. Seen as a complex network of economic, social and material relations, craft and production are embedded in society and have the power to influence it. This article presents and discusses the remains of blacksmithing found at the site of Rådhuspladsen ('City Hall Square') in Copenhagen. The analysis focuses on the scale, types and organisation of the ironworking, as well as identifying the people who may have been involved, including their social and geographical networks. This study aims to better understand the role of iron production for the development of medieval Copenhagen and in general, its role in medieval Danish towns.     

NATIONALISM IN EARLY MODERN EUROPE

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BUILDING URBANITY: SPATIAL ORGANISATION AS SOCIAL PRACTICE IN MEDIEVAL ODENSE

The article investigates the social practices of the inhabitants of the medieval town as it is expressed in the materiality of the urban landscape. It is argued that a practice‐based approach allows an understanding of how urbanity, defined as a specific set of social practices motivated by the shared space, developed in the medieval period. The town is seen as something more than a physical entity. The argument is developed through a diachronic and contextual analysis of the spatial organisation and layout of the medieval town of Odense in Denmark, as it is seen in the archaeological record of I. Vilhelm Werners Plads, representing the 9^th‐16^th centuries. The analysis demonstrates that from the mid‐12^th century, the organisation of the settlement plot and the interaction between town dwellers and townscape change. This change of practices is seen as related to a different mind‐set and perception of what it means to live in a town, that progressively has provided a sense of urbanity.     

MEDIEVALISMS AND MEDIEVAL TIMES: CONFRONTING CHRONOPOLITICS WITH MEDIEVAL TEXTURES OF TIME

This review essay examines Nadia R. Altschul's discussion of medievalism in nineteenth- and twentieth-century South America in Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America. She explores a chronopolitics whereby the notion that late medieval Iberia lagged developmentally behind the rest of Europe sustained the claim that parts of South America were still medieval, even while capitalist modernity was established elsewhere. Her exploration of the instrumentalization of this trope for neocolonial and neoliberal purposes provokes my own exploration here of medieval ideas about time. Medieval people actually had very sophisticated ideas about time, and this complexity troubles the idea of a simplistic and dully repetitive medieval temporality on which the linear hierarchies of time analyzed and critiqued by Altschul rely. More than this, though, I suggest that medieval ideas of time provide us with alternative chronotopes in the sense of thinking through the relationships between time and space in very different ways; in turn, this might permit a different kind of chronopolitics. First, I explore the ways in which medieval people experienced and articulated multiple interwoven layers of time, de-essentializing hierarchies of temporalities and puncturing the illusion that certain spaces should be associated with certain times. Second, I look at the ways in which time was not straightforwardly conceived of as linear in the Middle Ages and consider the ways in which this troubles ideas of periodization; a short discussion of nostalgia in different periods sustains this point. Third, I explore the ways in which ideas about time could be contested in the Middle Ages, challenging the idea that chronopolitics need just be a study of hegemonic attitudes.     

CELTIC SHRINES IN CENTRAL EUROPE: A SCEPTICAL APPROACH

Summary: This paper deals with the archaeological manifestations of religious activities of the Central European Celts. Until recently, the rectangular enclosures in Central Europe ('Viereckschanzen') were considered solely as sanctuaries, though present evidence allows other interpretations of the function of these sites as well. the criteria for recognizing the wooden structures situated inside the enclosed areas as shrines are far from being unambiguous and in some cases a profane, i.e. non-religious purpose may be presumed. the questions put forward here were prompted by the find of an unusual structure in the enclosure of MšeckéŽehrovice in Bohemia.     

MEDIEVAL BRICK‐BUILDING IN THE CENTRAL ALPS*

Since Roman times, the Alpine area has been the scene of all movements in brick construction—certainly only in a few places, but always at a high technical and aesthetic level. This is all the more surprising as in the mountain areas sufficient stone material is available in a suitable quality for building. Obviously, brick materials displayed overwhelming advantages. Via the mediation of the Church and the secular managerial class, the latent capacity of brick technology was able to rapidly gain a foothold as ideas began to flow internationally. Every era has discovered particular advantages in the use of brick and has expressed them in its architecture.