Deux Sandhi Védiques Méconnus

Dealing with two vedic prehistorical sandhi-phenomena (| °o | v° | > | °a v° | and | °au | v° | > | °ā v° |), this paper also gives a new interpretation of the bahuvrīhi-compound rsis¯na (RS 9.86.4) as in «who has a high back», and a new analysis of the use the stanza RS 6.46.8 makes of the connecting particle vā.     

Ménage et industrie

MORE WORK FOR MOTHER: THE IRONIES OF HOUSEHOLD TECHNOLOGY FROM THE OPEN HEART TO THE MICROWAVE by Ruth Schwarz‐Cowan. Basic Books, New York, 1983, xiv +249pp, planches.     

Leibniz, Wolff et la Métaphysique Traitée Selon la Méthode Scientifique

Wolff’s philosophy is often defined by commentators as « dogmatic leibnizism ». However, if we try to read the expression in a positive light, we discover what exactly distinguishes Wolff’s metaphysics from that of Leibniz, thereby establishing Wolff’s real contribution to the history of thought. First of all, the notion of « dogma » presented in Wolff’s philosophy is analyzed. This notion recalls the demonstrative model provided by mathematics and especially, Euclid’s Elements. According to axiomatic patterns, ontology is thought of as the « first philosophy ». This aspect cannot be separated from the function of a posteriori knowledge in Wolff’s thinking. This permits us to comprehend the function of ontology, Wolff’s cosmology, and his invention of the notion of « teleology ».     

Relire un Essai Wébérien Méconnu Motifs et obstacles

Sans résumé Philippe Despoix enseigne la littérature comparée à l’université de Montréal où il dirige le Centre canadien d’études allemandes et européennes. Ses recherches portent sur la fonction des médias techniques dans les processus mémoriels et de transferts interculturels. Il a notamment publié éthiques du désenchantement (Paris, L’Harmattan, 1995) et Le Monde mesuré (Genève, Droz, 2005). Nicolas Donin est chercheur en musicologie à l’Ircam, où il dirige l’équipe ? Analyse des pratiques musicales ?. Ses travaux portent sur les œuvres, les pratiques et esthétiques musicales savantes. Il a notamment codirigé, avec Bernard Stiegler, Révolutions industrielles de la musique, numéro spécial des Cahiers de médiologie (n^o 18, 2004). L’Analyse musicale, une pratique et son histoire, ouvrage réalisé en collaboration avec Rémy Campos, est à para?tre (Genève, Conservatoire de Genève/Droz).     

Aspects de la Fatigue Dans L’anthropologie Médiévale

Psychosomatic sympton of the sinful human soul, progress of natural and progressive wear of the psychic or corporeal machinery, exclusive property of the world of bodies or place of the obligatory link between the intellect and the body, fatigue crosses the philosophical and theological medieval literature. The various treatments of fatigue can, in their turn, serve as symptoms to differentiate the medieval anthropologies. This article presents four of their figures: the anthropology of danger elaborated by Augustin, greek and arabe medical diagnosis which is passed on the ^{xi th} century, and the readings of Aristotle’s psychology by Albert the Great and Thomas Aquinas in the xiii ^th century.     

La Méditerranée solide: un espace double en construction

There exists a space of the ‘solid Mediterranean’. This concept was first proposed by the Annales’s co-founder Lucien Febvre in 1944–45, during a course on Europe in the longue durée. The flexible borders of this double space, both conceptual and contextual, remain in construction within the on-going and global reality of the solid Mediterranean’s space. The comparative history of European societies promoted during the interwar period by Marc Bloch, the other Annales founder, contributes to the construction of said space. Examining this space allows us to concretely articulate scales of analysis from the local to the global. The article is based on a comparative analysis of two Italian and Spanish cases that appear to be particular and paradigmatic (‘exceptional normal’, Edoardo Grendi) of – respectively – Italy’s so-called ‘southern question’ (questione meridionale) and the Spanish ‘agrarian question’ (cuestión agraria). Thus the article helps to conceptualize the space of the Méditerranée solide, marked by the complex and long-term Southern European question. The article compares Il Ministro della mala vita (The Minister of the Corruption, 1910) by historian Gaetano Salvemini and Del caciquismo trágico (On Tragical Caciquism, 1913) by republican journalist Pedro Torres. Through these ‘exceptionally normal’ case studies, taken together and explained reciprocally, it is possible to better understand the space of the solid Mediterranean. The social realities of the Spanish cuestión agraria and the Italian questione meridionale, as well as the conditions of local historiographical production on such realities are, indeed, a consubstantial part of the European transnational, global space of the ‘solid Mediterranean’.     

Settler colonialism in Canada and the Métis

Although the literature on settler colonialism intends to identify what is specific about the settler colonial experience, it can also homogenize diverse settler colonial narratives and contexts. In particular, in Canada, discussion of the ‘logic of elimination’ must contend with the discrete experiences of multiple Indigenous groups, including the Métis. This article examines relationships between Métis people and settler colonialism in Canada to distinguish how Métis histories contribute to a broader narrative of settler colonial genocide in Canada. Cast as ‘halfbreeds’ and considered rebels by the newly forming Canadian nation-state, Métis peoples were discouraged from ‘illegitimate breeding’. Moreover, their unique experiences of the residential school system and forced sterilization have heretofore been underexplored in historiographies of genocide and settler colonial elimination in Canada. These social, political and racial divisions in Canada are magnified through genocidal structures and they reach a critical juncture between colonialism and mixed ethnicities. At that juncture, groups like the Métis in Canada are within a metaphorical gap or, more accurately, a jurisdictional gap. Colonial treatment of the Métis demonstrates, in part, the broad reach of colonial control and how uneven it is, often to the detriment of the Métis and Indigenous groups in Canada.     

Le Décor Peint de la Maison Médiévale: Orner pour signifier en France avant 1350

Abstract

The remarkable survival of considerable elements of a large rose window at Elgin Cathedral allows an accurate reconstruction of its form. The design can be shown to be from the mainstream of rose window tracery patterns in northern Britain and can be related to the pre-1390 west front of the cathedral. When reconstructed the design of the front shows close affinities with the west front of Arbroath Abbey which also featured a large circular window. Certain elements of the tracery also show similarities with the eastern rose window reconstructed at Fountains Abbey and indicate strong links with sources in northern England.     

Médecine et Discours sur L’Homme dans la Première Modernité

In the 16^th and 17^th centuries, medical knowledge was anthropological in so much as it produced a discourse on man whose ambition and legitimacy needed no justification. Underwritten by the belief that the body was an object of science, the epistemic horizons of a doctrina de homine emerged from the interaction of medical practice, particularly anatomy, with philosophy and theology in a specific framework - the reorganization of knowledge in Europe over the “long 16^th century”.     

Iron age occupation in the Méma region,Mali

The recent archaeological campaign (regional site survey and excavations at the mound complex of Akumbu) has demonstrated that the Méma, a dry Sahelian region with a scattered population, was intensively occupied during the Iron Age. This intense occupation, certainly associated with better environmental conditions, extends back to the Late Stone Age. During the regional survey more than 100 Iron Age sites and nearly 30 Late Stone Age sites were identified; their size, surface material and features, and location on geomorphological zones were recorded. A series of radiocarbon dates spanning the fourth to fourteenth centuries ad obtained from the excavations at the Iron Age mound complex of Akumbu and a preliminary analysis of the pottery from both the excavations and the survey permitted the determination of a broad chronology of occupation. Numerous slag heaps (associated with smelting furnace remains) found during the survey and imported goods uncovered during the excavations at Akumbu indicate that both iron production and long-distance trade played an important role in the Méma economy.

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Résumé Une campagne archéologique (reconnaissance et fouilles) exécutée en 1989–1990 a montré que le Méma, une région sahelienne de grande sécheresse à population actuellement éparse, était intensément peuplé pendant la période de l'Age du Fer. Cette intense occupation, certainement liée à de meilleures conditions climatiques, semble remonter à la période du néolithique. Au cours de la reconnaissance, conduite à l'échelle régionale, plus d'une centaine de sites datant de l'Age du Fer et environ une trentaine de sites néolithiques furent identifiés, enregistrés et décrits en termes de leurs dimensions, matériels et caractéristiques de surface, et environnement. Une série de datations au radiocarbone, obtenue lors de la fouille sur le complexe de buttes d'habitat de Akumbu, dans la partie ouest du Méma, indique une occupation s'étendant du quatrième siècle au quatorzième siècle de notre ère. La découverte d'imposants amas de scories, associés à des restes de hauts fourneaux, et objets exotiques trouvés lors des fouilles à Akumbu, attestent que la production de fer et le commerce à longue distance jouaient tous les deux un important rôle dans l'économie du Méma.

     

Les Maladies de L’âme Comme Lieu de Rencontre Entre Médecine et Philosophie dans les Textes Arabes Médiévaux (IXe-XIe Siècle)

In the medical texts written in Arabic between the 9^th and the 11^th centuries, the diseases of the soul played an important part in the physicians’ reflection on the nature of the soul and its relationship to the body. In the 9^th and the beginning of the 10^th century, this medical anthropology was shaped by a tradition that was both Platonic and Galenic. But in the 10^th, the influence of Aristotle became most prominent in Arabic philosophy, and as a result the main lines of this medical anthropology were questioned, as was the role of medical knowledge and its relation to natural philosophy.     

Métissagein France: a postmodern fantasy and its forgotten precedents

Increasingly in the last decade France has defined its identity in terms of mixity. Its new vocation as a land of me´tissage is associated with the,‘black, blanc, beur’ theme of mixed identity. While the old ideal of the universalism of French values is now largely discredited, multiculturalism generally retains a negative association for the French: me´tissage, instead, is held up as a new ideal, indeed a new universal value. This article comments on the newly fashionable status of me´tissage by reading it in the context of the older, nightmare vision of racial mixing that dominated from the mid-19th to the mid-20th century. Despite this essentially negative view there were, it is suggested, some precedents for the current attempt at a political recuperation of me´tissage.     

A nineteenth-century Mediterranean union: Michel Chevalier’s Système de la Méditerranée

This article examines one of the nineteenth-century’s most revolutionary schemes for establishing a union of Mediterranean states. In 1832, Michel Chevalier set out a startling scheme that would bring to an end armed conflict in Europe through a confederation of European states and a subsequent alliance between Europe and the Ottoman Empire. His plan envisaged a vast infrastructure network of railways, canals, roads and shipping lanes that would link the major ports of the Mediterranean with Europe’s capital cities and those of the Ottoman and Russian Empires. The infrastructure network at the heart of Chevalier’s Système de la Méditerranée was conceived by him as the basis for a system of economic integration that would foster political harmony throughout Europe – anticipating by over one hundred years Jean Monnet and Robert Schuman’s plans for a European Union – but also between Europe and the Ottoman world. Harboured within Chevalier’s infrastructure scheme for the Mediterranean was one of the earliest and most complex nineteenth-century theories of networks ever devised. This article examines the centrality of the Mediterranean to Chevalier’s theory of networks, and explores the multiple dimensions of this complex theory, including the intimate connection he identified between networks as expressions of human creativity and the kind of unalienated human relations that would result in the end of conflict both between and within nations.     

Paris and Panoramic Vision: Lieux de Mémoire,Lieux Communs

From the totalizing perspectives of the panorama to metonymic fragments of a monumental Paris, what is celebrated is representational tradition and innovation. In an ongoing representation of Paris cityscapes, pictorialism of the nineteenth century offers an insight into (and an example of) what has come to be known as lieux de mémoire, while at the same time questioning the legacy through an interrogation of lieux communs. Through painting and photography in the nineteenth and early to mid-twentieth centuries, this article addresses legacies in pictorialism, both in and of the nineteenth century, exploring how this pictorial legacy is interpreted and develops and how, in Hamon's terms, images of Paris increasingly propose ‘des référents “en raccourci”’. The partiality of the representation (in both senses of the term) is evidence both of the cultural prevalence of the legacy and of its potential for reinterpretation.