Yahweh's divorce in Hosea 2 — Who is that woman?

Abstract

The proposal that Yahweh's wife being divorced in Hos 2 is Asherah fails all tests that one puts to it. The monotheistic prophet would not have dignified the Canaanite Goddess with such a recognition. Nor would the Israelites have claimed the Canaanite mother of the Gods as their own mother. The city of Samaria is the only bride/divorcee around. (Israel, being masculine, is son m not wife — of Yahweh). Hosea does not create the idea of the city as woman; the usage is an ancient West‐Semitic way of speaking of cities. Hosea is simply one of the first Israelite prophets to use the Canaanite imagery for cities, but his utterance was preserved. He probably is distinctive as the first to have Yahweh divorce his city‐wife. Thus, Hosea in Chap 2 proclaims the future demise of Samaria.     

What is Waste that We Should Account for it? A Look Inside Queensland's Ecological Rucksack

While most Australians are conscious of the amount of waste that they place in garbage bins, relatively few would be aware of the waste that is generated in the course of producing the goods and services that they consume. This ‘embodied waste’ makes up a large part of the ‘ecological rucksack’ of those goods and services. This study develops a waste account for Queensland, using the ecological rucksack framework to illustrate patterns of waste production in the Australian economy. It classifies wastes both by type and broad sector of production. The study finds that the Queensland economy generated more than four billion tonnes of waste during the 2006–2007 financial year. The largest waste streams are produced at the resource extraction and distribution stages, and are predominantly materials that are disposed of without being used or are lost through inefficient use. The majority of the waste is produced upstream of the point of consumption and a large part is associated with materials produced for export.     

Does it matter where I live?

"The traditional view of the overall health field is criticized and a new perspective embracing the environment, life style, human biology and health care is presented. Spatial variations and distributional patterns in the UK of premature death from coronary artery disease in males and females, lung-bronchus cancer in males, cancer of the female breast, and 'All Causes' for both sexes are described and analysed at national, regional, district and intra-urban scale. High risk and low risk areas/communities for premature death from selected diseases are listed as indicators of local health status."     

Yes is More!比亚克的建筑进化论

“我们想揭示出,好想法有时是从先前进化过程中被淘汰的样本里重获新生的!” 丹麦青年建筑师比亚克·因格尔斯（Bjarke Ingels）,以“Yes is More”（是即是多）宣言重新阐释了现代主义建筑信条“少即是多”,展示了如何综合多元化要求,从繁复的规则到高度专业化的社会知识中创造出具艺术价值的切实解决方案,其建筑进化论风靡全球。     

What is Social Economics?

During the 1950s at the latest, Max Weber became a ‘founding father’ of sociology, chiefly on the basis of a restricted set of canonical writings and without any consideration of his wider relationships to law, economics and politics. During the last ten years of his life he was responsible for a major collaborative work, the Grundriss der Sozialökonomik—Outline of Social Economics. The title was of his own choosing; and so it might well shed new light on his work if we consider how this work was organised, and how Economy and Society, written as a contribution to this handbook, was intended to form part of it.     

慌?不要慌!

正虽然旅行中的突发状况常常让人不爽,但如果把旅行视为一种经历,那么这些"状况"就像是沿途的风景,让我们的旅行记忆变得如此丰富多彩。     

Tom Stoppard’s Big Picture: The Chaos that is Our World

Abstract

Issues arising from discussions regarding the ‘two cultures’ of science and art are many and varied. Tom Stoppard’s very active utilization of science in many of his plays has resulted in his work — especially the quantum mechanics-informed Hapgood and the chaotics-informed Arcadia — being held up as paradigmatic of one science/art position or another. Often, critical approaches to these plays involve a checklist of scientific facts, implying that the goal of such art is to serve as a delivery device for scientific breakthroughs. While plays, novels, and movies of various sorts may have such goals in mind, Stoppard’s plays do not comfortably fill that agenda, critical arguments to the contrary notwithstanding. Neither do Stoppard’s plays show particular interest in engaging any debate about the superiority of one ‘culture’ over the other. In his two ‘science plays’ in particular, what Stoppard offers is an enrichment of both science and art through metaphorical intertwinings that suggest experience is best served when both camps collaborate. The bigger picture that results argues an overlap in epistemology, namely revealing the uncanny similarity in which artist and scientist approach the material that is our universe.     

Health geography in Canada: where are we headed?

This paper overviews the emergence of medical/health geography in Canada. The paper discusses the key questions that Canadian health geographers have explored in the past two decades, how these enquiries have featured in the field and how they contribute to the wider discourse of human geography. It also addresses questions on emerging themes and where Canadian health geography will go in the years ahead. With shifting health landscapes in terms of changes in social, political and physical environments, and changes in health care restructuring, Canadian health geographers are entering a new phase of research, teaching and policy. The complexity of the questions that health geographers seek to address means it is necessary to continue to highlight the policy implications of their findings. Health geographers need to emphasize the public agenda through interdisciplinary research and by continuing to work with geographers in other subfields.     

What is a Territorial-Production Complex?

A territorial-production complex must satisfy three criteria: diversification of the economy, interrelations between its components, and territorial unity. The term should not be applied to industrial nodes or industrial centers because they do not satisfy all three conditions. Industrial nodes lack the necessary diversification and industrial centers are distinguished only by territorial unity.     

What is a Salafi Reformist?

Abstract

Tariq Ramadan is one of the most prominent and controversial Western Muslim political thinkers today. He has been called everything from a moderate liberal Muslim thinker to a radical Islamist in disguise. He calls himself a Salafi reformist. According to him, Salafi reformists read the sacred texts of Islam dynamically, using reason, and reject literalist readings. Yet Ramadan also calls Sayyid Qutb a Salafi reformist. The problem is that, by most accounts, Qutb is the quintessential radical Islamist. This raises the question of what Ramadan thinks actually makes someone a Salafi reformist, and what this can tell us about his political teaching. To answer this question, I put Ramadan and Qutb into conversation. I argue that, while Ramadan meets his own criteria for being a Salafi reformist, Qutb does not. I suggest some reasons why Ramadan may not share this view; his political theology tells a different story.