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ABSTRACT

Never before have the layout, the text format, and support been as important as they are today. Studies reflecting on the relationship between the meaning of the literary text and its form have rapidly increased. This kind of study has focused mostly on the history of the reading process and the history of the book as well as on the possibilities of new technologies in the literary field. However, none of these approaches has reached the point of creating a comprehensive methodology for the analysis of the relationship between the message and its channel. This work is intended to propose a methodology of analysis based on some concepts such as peritexts (Genette) and visuo-graphic zone (Cárdenas).  相似文献   

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Sans résumé Ses recherches portent sur les liens entre métaphysique et technique à la Renaissance et, de manière plus récente, sur la philosophie de la machine. Il travaille acutellement à une anthropologie philosophique du recours aux automatismes. Il a notamment publi’e ?Mathématiques, création et humanisme chez Nicolas de Cues ? (Revue d’histoire des sciences, t. 59, no 2, 2006); ? L’homme à l’image de Dieu, Ma?tre Eckart, Nicolas de Cues, Descartes ? (dans L’Image, Paris, Vrin, 2007).  相似文献   

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Josep Maria de Sagarra's novel Vida privada (1932) portrays an upper-class Catalan family, the Lloberolas, as unable to adapt to the new economic and political situation taking place in the city of Barcelona at the end of Primo de Rivera's dictatorship and at the beginning of the Second Republic in the late 1920s and early 1930s. Through a close reading of this family's houses, furniture, and personal belongings, I argue that material elements in this novel are central to the narrator's ethical critique and moral judgment of Barcelona's elite. The Lloberolas treat humans as objects and objects as humans, and I contend that, in an ironic emulation, the narrator also objectifies the Lloberolas and equates them with their objects. This comparison elucidates the family's superficiality and corrupted morals. Objects are also essential in destabilizing public and private boundaries because they often transcend the private domain and expose—to the readers and to the other inhabitants of Barcelona—the protagonists’ personality. Moreover, in Vida privada, houses, furniture, and surnames are understood as an inheritance that transfers very specific ideals of social status from parents to children. By presenting this material heritage with the exemplifying case of the Lloberola family, Sagarra offers a sharp critique of the Catalan upper classes and their superficial values. Their necessity to cling to an inherited world centered on material possessions finally results in their loss of power and evidences their economic and moral decline.  相似文献   

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Abstract

The main purpose of this paper is to analyze representations of the Assumption of the Virgin, patroness of the Mexico City Metropolitan Cathedral in New Spain. In 1610, a superb golden figure of the Assunta was acquired and located in a silver tabernacle by the new main altarpiece, which was dedicated in 1673. In the eighteenth century, this altarpiece was substituted with a new one designed by Jerónimo de Balbás, where the golden statue was eventually relocated. Since the Assunta has generally been overlooked in colonial historiography, I intend to answer the following questions: What were the aesthetic and symbolic values, based upon the theological ideas at the time in the Spanish and Catholic worlds, guiding the representation of Mary in this golden image? What was its agency in relationship to materiality, form, and usage in liturgical contexts and religious festivals?  相似文献   

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<正>安达卢西亚的很多事物都和摩洛哥十分相像,这缘于穆斯林曾经统治这一地区数个世纪,是他们开启了安达卢西亚的繁荣。直到今天,安达卢西亚的标志性景观依然带有浓烈的穆斯林风格,例如那些让人过目难忘的白色小镇。把建筑涂成白色当然也有着十分现实的作用,我想起初应该还是安达卢西亚的艳阳让人们选择了这种清凉的颜色吧。  相似文献   

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