The Catholic and the Communist Women's Press in Post-War Italy—An Analysis of Cronache and Noi Donne

This article aims to provide a systematic, comparative analysis of two of the main women's mass publications in order to trace continuities and changes in the development of women's role in the public sphere in Italy. The analysis begins with an elaboration of the social and political context, which is crucial for the understanding of media texts in general. It shows how the existence of only limited political spaces in post-war Italian society due to the polarisation of Catholicism and communism delayed both an open political discourse on women's conditions and the gradual development of an autonomous and lay feminist movement. Noi Donne of Union Donne Italiene (UDI) was closely aligned with and financed by the Italian Communist Party (PCI) and lacked any substantial autonomy until the early 1970s, while Cronache of the Catholic women's organisation Centro Italiano Femminile (CIF) was a faithful instrument for the propagation of those Catholic concepts of femininity that were redefined and reinforced by the Vatican in the Catholic publication Civiltà Cattolica.     

The Interplay of Spirit in Greek Island Dancing

Values of honourable courtship are expressed in dance and this paper is an ethnographic reconstruction of a Greek island dance called the sousta practised on the Dodecanesian island of Rhodes during the interwar period (1925–1940). Its performance was a dynamic interplay of gender roles that mediated romance and moved the performers toward the resolution of marriage. The aim of the paper is to elaborate on values ascribed to men and women during the occasion of dancing at a village wedding in southern Rhodes. The interplay of grace (hari) and honour (timi) will locate why and how men reveal through hari and why women are concealed through timi during the dance performance.     

In Search of the Absolute: the Nouvelle Revue française,and Uses and Meanings of the Orient (1920–1930)

In the intellectual history of the interwar period, the Nouvelle Revue française (NRF) occupies centre-stage. Valéry's essay La crise de l'esprit (1919), published in the review following the Great War, announced a crisis of faith in Western values and traditions. As elsewhere, intellectuals in France looked to the East for new inspirations. This article traces the interest and attraction of the East for certain key NRF writers, including André Malraux, and the teacher and philosopher, Jean Grenier, whose essay Sur l'Inde was published in the review in 1930. The article is informed partly by the correspondence of Jean Paulhan, the editor of the NRF.     

The ‘Kitchen’ as Women's Space in Rural Hausaland,Northern Nigeria

In Hausa villages of northern Nigeria the kitchen rarely exists as a separate room. Except in very wet or cold weather cooking takes place in the open courtyard of the multi-generational extended family compound, or gida. Cooking for family members is a female activity shared, or rotated, among co-wives in what are more often than not polygamous households. Thus, the kitchen is a site of female co-operation, jealousy and various other charged emotions. Using empirical data from a village case study this article analyses how kitchens can be viewed from a feminist perspective as sites of women's power.     

Kukulkanus,a new genus of buxtoniin brachiopod from the Artinskian–Kungurian (Early Permian) of Mexico

Torres-Martínez, M.A., Sour-Tovar, F. & Barragán, R., November 2017. Kukulkanus, a new genus of buxtoniin brachiopod from the Artinskian–Kungurian (Early Permian) of Mexico. Alcheringa 42, 268–276. ISSN 0311–5518.

Kukulkanus is the first genus of the tribe Buxtoniini recorded from rocks of the late Cisuralian (Artinskian–Kungurian). The Early Permian (Cisuralian) outcrops of the Santa Rosa Group, from southeastern Chiapas, are one of the most important marine Palaeozoic successions of Mexico. The Artinskian–Kungurian Paso Hondo Formation is the youngest unit in the succession and is dominated by massive limestone. Different marine invertebrates deposited in massive calcareous rocks characterize this formation. The buxtoniin Kukulkanus spinosus gen. et sp. nov. is reported from a single bed within the unit. The outcrops are located in southeastern Chiapas, very near the Guatemala–Mexico border. The lithological features and the preservation of fossils indicate that the fossil-bearing rocks were deposited in a low-energy open-waters paleoenvironment over the continental platform. Fusulinids, cephalopods and brachiopods previously described for the Paso Hondo Formation have been correlated with faunas of different coeval localities from Texas, New Mexico, Coahuila, Chiapas and Venezuela, regions that form part of the biotic Grandian Palaeo-Province.

Miguel A. Torres-Martínez [miguelatm@geologia.unam.mx] Departamento de Paleontología, Instituto de Geología, Circuito de la Investigación Científica, Avenida Universidad No. 3000. Colonia Universidad Nacional Autónoma de México, Delegación Coyoacán, Cd. Mx. C.P. 04510, Mexico. Francisco Sour-Tovar [fcosour@ciencias.unam.mx] Museo de Paleontología, Facultad de Ciencias, Universidad Nacional Autónoma de México. Av. Universidad No. 3000, Colonia Universidad Nacional Autónoma de México, Delegación Coyoacán, Cd. Mx. C.P. 04510, Mexico. Ricardo Barragán [ricardor@geologia.unam.mx] Departamento de Paleontología, Instituto de Geología, Circuito de la Investigación Científica, Avenida Universidad No. 3000. Colonia Universidad Nacional Autónoma de México, Delegación Coyoacán, Cd. Mx. C.P. 04510, Mexico.     

Secular Advice in Erasmus’s Sacred Writings

Research into Erasmus’s political ideas, notably his pacifism, should not be based on sources like Institutio Principis Christiani, Querela Pacis, or Dulce Bellum, which are rhetorical compositions and offer clichés rather than Erasmus’s personal opinions. At the very least, these sources should be checked against Erasmus’s theological writings, in which he presents specific and cogent arguments for his views and allows us to put them into their proper context.     

Generational differences in women's attitudes towards paid employment in a British city: the role of habitus

Most studies of women's work orientations are based on the attitudes and experiences of women with dependent children and conceptualise women's decision-making in terms of moral positions on the combination of paid work and motherhood. Thus, work orientations are understood within a ‘gender model’ (Dex 1988 Dex, S. 1998. Women's attitudes towards work, New York: St. Martin's Press.  [Google Scholar]), which assumes that women's family situation drives their attitudes towards paid work. This article draws on qualitative interview data collected from interviews with women in two age groups living in Oxford, UK, to explore generational differences in women's work orientations and labour market behaviour. Drawing on a Bourdieusian framework, it considers specifically how changing social, economic and moral geographies, incorporating expectations about women's economic and caring roles, have influenced the habitus of older and younger women. The results of the study suggest that whilst caring responsibilities clearly influence women's attitudes and employment patterns, paid work is more important to younger women's sense of themselves and ‘gender models’ of work orientations do not adequately describe their attitudes.     

Giordano Bruno's Infinitely Numerous Worlds and ‘Lunar’ Literature

This paper analyses Giordano Bruno's dialogue De l’infinito universo e mondi (The Infinite Universe and Worlds), written during his stay in England (1583–85), in the context of his philosophical works and, particularly, within the context of scientific and imaginative writings such as Cyrano de Bergerac's Other Worlds (published posthumously in 1662) and Francis Godwin's The Man in the Moone (1638). The article also discusses the contemporary speculations of Galileo and Kepler regarding the existence of a plurality of worlds and the presence of creatures on the moon and their rapport with humans. Besides the imaginative, fantastic and pseudoscientific elements, attention is also given to religious implications and attitudes, especially in the case of Godwin, who, like his countryman John Wilkins—author of The Discovery of the Worlde in the Moone (1638)–was a bishop and therefore wanted to avoid any controversy with the church.     

Johannes Althusius’ Politica : The Culmination of Calvin's Right of Resistance

Jean Calvin's writings on the resistance to a tyrannical ruler appear as an addendum to his Institutes of the Christian Religion, but despite their limited discussion, his followers based their own writings on his original discussion of resistance. The most celebrated of these Calvinist tracts on resistance was the Vindiciae Contra Tyrannos written as a result of the St. Bartholomew's Day Massacre. This article argues that, whilst the Vindiciae is an important example of Calvinist resistance, an even more significant, but forgotten, Calvinist resistance theory can be found in Johannes Althusius’ Politica Methodice Digesta, Atque Exemplis Sacris Et Profanis Illustrata. Furthermore, the similarities in the social, political and religious position of both Althusius and Calvin, as well as their geographical location in Emden and Geneva respectively, allows Althusius’ work to be seen as the natural culmination of Calvin's original work on the right of resistance.     

Charity and Political Protest in French Popular Music

This article explores the cultural assumptions expressed in the self-proclaimed ‘alternative’ and ‘protest’ sector of French popular music, and how these become problematic when leading a charity concert. Liberté de circulation (1999) is a small-scale concert set up for the benefit of the Groupe d'Information et de Soutien des Travailleurs Immigrés (GISTI) in support of illegal immigrants, and its participants (artists and organisers) have a confused relationship with contestation and media exposure. While they convincingly wrap their pro-migration discourse in notions of solidarity and universality, they often confine themselves in artistic and production terms to a certain marginality, which fails the objective of raising funds and public awareness for the charity targeted. Drawing on a comparison between Liberté de Circulation and Les Enfoirés, a high-profile, televised charity show supporting the destitute, the article observes the problematic articulation of charity to political commitment and, in so doing, contributes to debate about the formation of cultural identities around the concept of ‘resistance’ in contemporary France. This discussion follows the pluridisciplinary method of popular music studies and includes an analysis of song lyrics, orchestration, artists' declarations in interviews and the media reception of charity concerts.     

Autistic culture online: virtual communication and cultural expression on the spectrum

In this article, I examine cultural narratives about the lives and places of women with mental illness in the commercial Hollywood film: Girl Interrupted (1999). In contrast to most of the disability studies literature concerned with cultural representation, this article explicitly examines how the spatiality of ‘mad women's’ lives is constructed through film. Drawing on post-structuralist, and feminist perspectives on disability, and on conceptual ideas from the limited social geographic literature concerned with the lives of persons with mental illness, I explore the contradictory cultural narratives about the lives and places of women with mental illness constructed through this film. This approach recognizes that representations of ‘mad women’ and their places in society and space involve contradictory, tension-laden relationships between spectator and cultural product, complex discursive negotiations of meaning, and gendered processes of meaning-making, in some ways affirming mad women's lives and in others perpetuating negative stereotypes about women with mental illness and where they belong.     

In Place and At Home in the City: Connecting privilege,safety and belonging for women in Toronto

In this article I theorize the connections between privileged social identities and women's sense of safety and belonging in a diverse urban environment, Toronto. Based on qualitative research with a small group of women who grew up in the suburbs of Toronto, and later chose to live in the city, this article is a preliminary investigation into the factors that make it possible for some women to feel ‘in place’ in the city. I suggest that confidence, a sense of belonging, and the ability to distance oneself from violence are all related to privileges such as whiteness and middle-classness. In the Canadian context, these identities function as the invisible norm, allowing women to feel at home in an ethnically and economically diverse city. Moreover, the ability to move into and through urban space may function in a reciprocal manner to reinforce privileged identities. I argue that it is important to examine interlocking systems of privilege and oppression in terms of both women's affective experiences of urban space, and the gendered constitution of urban spaces. This approach serves to problematize and complicate the concept of appropriation of urban space through an examination of the salience of privilege. I conclude by suggesting that this article may serve to open dialogue about the relationship of privileged identities to marginalized identities in the city, in order to add complexity to feminist research on women's everyday lives in the city.

Women are not merely objects in space where they experience restrictions and obligations; they also actively produce, define and reclaim space. (Koskela, 1997 Koskela, Hille. 1997. ‘Bold walk and breakings’: women's spatial confidence versus fear of violence. Gender, Place & Culture, 4: 301–319. [Taylor & Francis Online] [Google Scholar], p. 305)     

Intellectuels belges en quête d'un nouveau socialisme: l'aventure des Cahiers socialistes (1944–1953)

Summary ?The publication of the first issue of Cahiers socialistes at the very end of the war in 1944 and its nine-year run have to be considered in the framework of the new socialist politic, which combined realism and reformism. It is in answer to the ‘formal, parliamentarian and conformist’ socialism that the collaborators of Cahiers socialistes, mostly trained at the Université Libre de Bruxelles, formulated an alternative left-wing proposition focused on socioeconomic reforms grounded in moral ideals such as freedom and human dignity. Cahiers socialistes were thus the product of an intellectual elite which then had a career in academe or in the civil service. This small group did not have a great impact in the shaping of public opinion but it has left a considerable conceptual legacy for socialist intellectuals.

La parution du premier numéro des Cahiers socialistes dans les derniers jours de guerre en 1944, et la poursuite fructueuse de la publication au cours des neuf années qui suivirent, doivent être vues dans le contexte socio-économique de l'époque et de la ‘nouvelle’ politique socialiste belge, réaliste et réformiste, avec ses points de vue en matière de politique sociale, de politique étrangère et d'intégration européenne. C'est en majeure partie en réaction au socialisme ‘parlementaire, formel et conformiste’ que les collaborateurs des Cahiers socialistes, pour la plupart issus de l'Université Libre de Bruxelles, proposèrent une gauche alternative centrée sur des réformes socio-économiques, situées dans une optique volontariste, même personnaliste, et liées à une série d'idéaux moraux comme la liberté et la diginité humaine. Les Cahiers socialistes étaient le produit d'une élite intellectuelle. Tant le contenu des publications que le profil sociologique de ses collaborateurs—la plupart d'entre eux firent carrière dans l'enseignement, la recherche scientifique ou dans l'administration—en témoignent. Il s'agissait d'un petit groupe d'intellectuels dont l'engagement, s'il était considérable, ne trouva pas vraiment grand écho dans l'opinion publique. Cela n'a toutefois pas empêché la constitution d'un héritage spirituel à long terme destiné aux générations futures d'intellectuels socialistes.     

Voices from the Kibbutz: Four Mothers,New Profile,and Women in Black

If there is any social organization that has provided a powerful illustration of the permeable boundaries between social politics—defined by Stephen M. Buechler as “forms of collective action that challenge power relations without an explicit focus on the state”—and social movements, and the role of collective identity in transforming either, as defined for women by Betty Friedan—it would be the Israeli kibbutz movement. The research presented here on grassroots Israeli women activists, a significant proportion of whom had grown up or had lived in a kibbutz, suggests that the social politics of everyday life on a kibbutz facilitated women's participation in larger social movements for peace, but also placed constraints on their activism. Many of these women had left or were in the process of leaving the kibbutz between 1989 and 1999, when this research was conducted. Those who had already left, and anchor women who organized urban demonstrations, saw the kibbutz as a conservative anti-woman force. Nonetheless, evidence gathered from qualitative interviewing with them suggests that the kibbutzim supported women who were politically active on national issues. Several women-led social protest movements illustrate how the kibbutz geared its members to think about the interplay of the moral and social orders in the small spaces of everyday life.     

A Community Issue? Rural Women's Feelings of Safety and Fear in New Zealand

Following previous geographies of gender and fear this article is stimulated by the dominance of urban accounts of women's experience of safety and fear in different ‘private’ and ‘public’ spaces1 This work is based on an article presented at the ‘Emotional Geographies’ conference (Lancaster University, September 2002). View all notes. We argue that rural and emotional geography perspectives on these issues provide new directions for both a feminist critique of the notion of ‘rural community’ and broadening of the emotional geographies literature. Communities have been studied at length in rural geography, yet the term itself can be problematic and its emotional potency has not been rigorously interrogated. Differing experiences of the rural community in relation to characteristics of, for example, class, gender, sexuality, age and ethnicity have led to a questioning of idyllic assumptions attached to rural life and the construction of ideas about the rural community. In this article we extend existing debates to argue that constructions of the rural community as an emotionally harmonious, safe and peaceful space may be challenged by women's experiences of fear in various rural spaces. We take the specific case of two contrasting Aotearoa/New Zealand communities and document how women negotiate personal feelings of safety and fear in their own areas. We highlight the absence of a binary of fear/safety, noting that women often live with and through these emotions in more complex ways. Finally, we close by placing this discussion within broader reflections on community as an emotionally charged term and as a rhetorical space of concern and/or responsibility in agency discourse and crime management.     

Oswald Spengler,Technology, and Human Nature

Oswald Spengler (1880–1936) is a neglected figure in the history of European philosophical thought. This article examines the philosophical anthropology developed in his later work, particularly his Man and Technics: A Contribution to a Philosophy of Life (1931). My purpose is twofold: the first is to argue that Spengler's later thought is a response to criticisms of the “pessimism” of his earlier work, The Decline of the West (1919). Man and Technics overcomes this charge by providing a novel philosophical anthropology which identifies technology as the highest expression of human cognitive and creative capacities. The second is to suggest that in his later period Spengler presents an affirmatory account of modern technology as the final stage of human cultural evolution. I conclude that by providing a philosophical anthropology that reconciles technology with human nature, Man and Technics represents an important development of Spengler's theory of human culture.     

Native American Women in a Contemporary World

Most scholarly literature of Native American peoples and cultures focuses on the ill effects that colonialism has had on their societies and cultures. However, recent scholarship explores the creative adaptations that Native Americans have made to modern life. There is also more research on the lives of women. Finally, current research is often conducted as a collaborative venture, with the scholars/editors giving up some of their power and authority to their Native American collaborators. This review discusses two recent books, Grandmother's Grandchild and Blood and Voice, that reflect this new scholarship.     

The Colour Purple? Reconsidering the Greek Word halourgos (ἁλουργός) and its Relation to Ancient Textiles

The aim of the present article is to reconsider the interpretation of the Greek word halourgos (?λουργ??) and its relation to textiles and purple dye by reinvestigating its recordings in Greek epigraphy and the papyri, as well as comparative examples from Greek literary sources, in the period from the fourth century bc to the seventh century ad — thus combining the source material from ancient Greece and the Greek-speaking part of the Roman world. This will illustrate the wealth of information one can get from the exploration of one single word: not only on the significance and appearance of textiles and garments in the ancient world from Greece to Egypt, but also on the diversity of colours and the subtleties in their use and terminology.     

Pigments from the Zuiddorp (Zuytdorp) ship sculpture: red,white and blue?

SUMMARY: The Dutch East India Company ship Zuiddorp (also known as Zuytdorp) met its demise in 1712 at the base of steep cliffs along the Western Australian coast. Material from the shipwreck includes an extraordinary example of a caryatid herm from the ship’s stern counter. A recent study of this sculpture and the pigments found on its surface demonstrates Zuiddorp’s archaic stern construction and adornment, which is more of a late 17th-century, than an early 18th-century, Dutch Indiaman. This paper discusses the results of this study and emphasizes how the smallest pieces of evidence can broaden our understanding of contemporaneous regional Dutch East India Company shipbuilding practices.