‘It is not fair that he is treated as a commoner’: lower-level native lords in the repartimiento of Macha (Charcas) under colonial rule, 1540–1619

This article studies the impact of colonial rule on Andean hierarchies of power, underlining the role of lower-level native leaders who enabled paramount lords to organize labor services, levy tribute, and govern Andean polities. Using the repartimiento of Macha (Charcas) as a case study, this article examines the impact of external colonial authorities' actions against the backdrop of rising internal tensions within Andean polities. Segmented polities such as Macha faced increasing tensions, giving rise to new mediating roles for lesser-ranking native leaders, placing the subordinate lords' fight for status at the center of debate. This article starts by exploring the first interrelations between lesser-ranking lords and colonial authorities under the encomienda system through the late 1560s. It then turns to the impact of Viceroy don Francisco de Toledo's reforms in the early 1570s, which simplified and standardized native hierarchies of power within each repartimiento while also fragmenting local Andean elites between tribute-paying lords and those exempted of from it. Finally, the article examines the reactions of lower-level native leaders in the face of new constraints regarding tribute exemption and related obligations in the early seventeenth century, as exemplified by indio principal don Diego Chambi.     

Synchrotron radiation-based x-ray analysis of bronze artifacts from an Iron Age site in the Judean Hills

Seven bronze bangles from Tell en-Nasbeh, northern Judah, were investigated to understand the phase composition and manufacturing process of the artifacts, and possibly suggest a provenance for their origin. Synchrotron x-ray radiation diffraction (XRD) and fluorescence (XRF) were used in the analysis to avoid any destructive sampling and at the same time penetrate through the surface into the core metal. These techniques enabled us to determine that the bangles were not just tin bronze, but leaded tin bronze. Based on excavation reports, it is unlikely that the metal objects were manufactured locally at Tell en-Nasbeh; rather, preliminary XRD and XRF data point towards the neighboring region of Edom as their origin. Despite their political enmity during the Iron Age II, the data suggest that Judahite social demands for bronze may have fostered a strong economic relationship between these two polities.     

Invisible men: mobility and political change on the frontier of late Roman Africa

The political hierarchies that developed in North Africa in the post‐Roman period have traditionally been ascribed either to invading groups from the Sahara, or to indigenous elites who transformed their political authority to respond to changing circumstances. The present article suggests that such interpretations have neglected the role played by seasonal pastoralists within the emergence of these new polities. Human mobility was a crucial feature of the late antique Maghreb, as analysis of the later Roman frontier system reveals. Equally, contemporary anthropological scholarship emphasizes the influence that mobile groups can have in periods of social and political upheaval and their capacity for hierarchical stratification. The article offers two brief case studies, and argues that Antalas, leader of the ‘Frexes’ in southern Byzacena, and the occupants of the ‘Djedar’ tumulus mausolea near Tiaret, are best viewed as products of a mobile society.     

Scientific Information, Elite Attitudes, and the Public Debate Over Food Safety

Why do consumers often react with alarm to food technologies (such as irradiation, genetic engineering, artificial hormones, and chemical pesticides) that scientists regard as essentially safe? We examine the attitudes toward food safety of three types of elites who serve as providers of scientific information regarding food safety to the United States public. Previous research suggests that journalists are likely to exaggerate risks associated with emerging food technologies, while minimizing risks associated with natural pathogens. This bias is hypothesized to be political in origin. By and large, our sample of newspaper editors was only slightly more concerned than were United States government policymakers and a sample of scientists. The expected pattern of alarm occurs clearly only in the case of irradiation. In addition, modest correlations of ideology to safety assessments were found for all three types of elites.     

Memories of humiliation,cultures of resentment towards Edom and the formation of ancient Jewish national identity

While the impact of wars and national humiliations in the ancient Jewish cultural nationalism has been studied extensively, little has been written about the role of the related phenomena of cultures of resentment against foreigners or minority groups. Well before the Hellenistic period, the Jewish tradition had already created its own perfect enemy whose very name became synonymous of Israel's most malicious antagonist: Edom. This article aims to study the changing attitudes towards the Edomites/Idumaeans from the late Judaean kingdom to the Roman period using a long‐durée perspective, particularly the growth of memories of humiliation and feelings of resentment product of the alleged crimes of Edom during Judah's fall and exile.     

The Identity of Capitalists and the Legitimacy of Capitalism: Sri Lanka since Independence

In many Asian countries, the early decades of independence after World War II were marked by tension between ‘indigenous’ political elites and business elites that were in large part alien, or from minority ethnic groups. This tension was one reason for the preference that most governments showed for statist and nationalist economic policies. It has abated in most cases; political and business elites now tend to pursue more co-operative strategies. Much of the explanation for this lies in changes in the international political economy that made market-oriented economic policies more attractive to political elites. There are in addition internal political reasons for this rapprochement. These vary from case to case, and have been explored in most detail by scholars in relation to the Southeast Asian countries where Overseas Chinese have dominated larger scale business. This article extends this literature by examining the causes of the gradual rapprochement between ‘majority’ politics and ‘minority’ business in Sri Lanka.     

Sovereignty,mobility, and political cartographies in Late Bronze Age southern Caucasia

This article draws on archaeological data from Late Bronze Age (LBA, ca. 1550–1150 BC) fortress, shrine, cemetery, and residential sites in Armenia to challenge long-held assumptions about the potential for mobile-pastoral groups to develop and sustain complex polities. The past two decades of research by Project ArAGATS (the Armenian–American collaboration for the Archaeology and Geography of Ancient Transcaucasian Societies) has demonstrated that LBA sovereignty emerged not through the sociopolitical coalescence of settled farming villages, but through the actions of hierarchically organized, mobile pastoralists. Post-processual archaeology helped focus discussions of ancient political life on the contingent nature of authority and the processes through which competing factions and stakeholders achieve political association. However, centuries of interpretive marginalization of nomadic peoples combined with deterministic notions regarding subsistence and settlement practices of mobile pastoralists have, until recently, hindered a broader anthropological consideration of the potential pathways to sovereignty available to more mobile societies. Drawing on a range of datasets from LBA fortresses, shrines, cemeteries, and ephemeral residential complexes, our study examines the essential factors contributing to the emergence and maintenance of complex polities among mobile pastoralists in the southern Caucasus, societies that were intimately associated—politically, economically, and ritually—with hill-top fortresses. This study of political association in LBA Armenia sheds light on the internal politics of nomadic communities and offers a unique opportunity to bring the South Caucasus into the comparitive study of ancient complex polities.     

Spatial processes and politics of renewable energy transition: Land,zones and frictions in South Africa

This paper seeks to make a contribution to on-going debates about how to conceptualise the spatial processes of renewable energy transition. It makes a case for understanding renewable energy transitions as simultaneously spatial and political processes, constitutive of new territories and configuring development pathways. Drawing on a case study of South Africa's Renewable Energy Independent Power Procurement Programme (REI4P), the paper explores the ways in which energy transitions are intrinsically bound up with both the materiality and the historical and contemporary politics of land. It then examines the relationship between energy transitions and territory to conceptualise the ways in which transitions take on an experimental shape in the form of 'zones'. The paper argues that these zones are new territories deploying forms of spatial and political-administrative exceptionality, which allow political and economic actors to exercise authority and commercial power. Two types of zone emerging from South Africa's energy transition exemplify these processes: legally-defined zones for the development of solar and wind energy and zones of socioeconomic development required by REI4P. The paper explores the spatial and political consequences of these strategies and suggests that these may not necessarily translate into conflict and confrontation, but instead produce uneasy co-existences of different political, social and spatial projects and interests, with potential to create new polities.     

Inner Asian States and Empires: Theories and Synthesis

By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative pathways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organization that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies.     

Social Careers Across Imperial Spaces: An Empire Family in the Dutch-British World, 1811-1933

Here the object biography of a scale model of an old Dutch colonial sugar factory directs us to the history of an extended family, and demonstrates the connectedness of people and identities across and within European imperial spaces in the nineteenth and early twentieth centuries. This case study shows how people in colonial Indonesia became ‘Dutch’ through their social networks and cultural capital (for instance a European education). They even came to belong to the colonial and national Dutch elites while, because of their descent, also belonging to the British colonial and national elites. These intertwined Dutch and British imperial spaces formed people’s identities and status: the family discussed here became an important trans-imperial patrician family with a broad imperial ‘spatial imagination’, diverse identities and social circles. It was mostly women who played important roles in these transnational processes— roles indeed that they played well into the early twentieth century when colonial empires ceased to exist and the nation-state became the ‘natural’ social and political form of the modern world, obscuring these transnational processes.     

Managing the world: conceptions of imperial rule between republicanism and technocracy

The article examines a technocratic vision of empire arising in Britain in the late nineteenth and early twentieth centuries and its implications for the theorization of empires, the legitimation of large-scale political orders, and their spatial imagination. The role of the Roman model for the British in the decades after 1870 as a resource of policy advice, legitimation, and identity-building serves as a case study for analyzing the role of historical precedence for imperial elites. This analysis opens the perspective onto a notion of empire that significantly differs from the one discussed in recent debates on liberalism and empire: British political actors and observers delineate a concept of empire that is not universalist, but heterogeneous, hierarchical, and technocratic.     

Science,geography, and nation: the global creation of Thumba

Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.     

Shoes,lies and videotape: Corruption and the French state

The frequency of corruption scandals in contemporary France is linked to various institutional and political factors. Recent affairs have highlighted the personal transgressions of the perpetrators while anti-corruption legislation has distinguished between corruption for private and public ends. But in the Elf, party-financing and contaminated blood scandals corruption may be seen as intrinsic to the interaction between political and economic elites. Above all, recent scandals, and the mixed record of attempts to deal with them, highlight the social fracture between elites and society at large, whose alienation from mainstream institutions intensifies as the affairs continue.     

Using measures of cost distance in the estimation of polity boundaries in the Postclassic Yautepec valley,Mexico

The reconstruction of polity boundaries is essential for the study of political evolution, but few enhancements to archaeological boundary estimation methods have been proposed in recent years. New techniques of terrain modeling and geographical analysis provide the means to augment traditional methods of boundary estimation. In this paper, I review archaeological methods for estimating the spatial location of boundaries between independent polities and ways to modify these methods to explore the processes of political expansion in the evolution of complex societies. I demonstrate several of these methods using data from Postclassic polities in the Yautepec valley, Morelos, Mexico. Through time, seven independent polities were founded, expanded, and were ultimately incorporated within two levels of regional political administration. I apply new quantitative methods for the estimation of polity territories and explore the processes that resulted in the formation of a regional polity. The resulting boundaries are objective estimates of the location of borders based on energetic efficiency that can be systematically tested against theoretical models. These estimated boundaries provide a basis for exploring the social meaning of territorial divisions. Additionally, energetic boundaries provide a means for delineating local zones for landscape utilization and comparative analyses.     

Historians, prehistorians, and the tyranny of the historical record: Danish state formation through documents and archaeological data

Historians traditionally have viewed the emergence of Denmark as a nation-state through western European primary sources, inferring a fragmented, politically divided region between AD 800 and AD 1050. Conversely, archaeologists using local-scale, single-site data argue for unification by ca. AD 800. An alternative is offered, combiningregional-scale archaeological methods (rank-size analyses) and consideration of westernand northern European texts. This approach reveals that as disparate polities unified, the “homelands” of ruling dynasties came under control quickly, while peripheral areas remained largely autonomous. To incorporate peripheral areas, rulers manipulated the location and function of political and economic centers. Local resistance to change is reflected in slow, uneven unification, interregional elite competition, and eventually, armed rebellion. The apparent discrepancies between historic and prehistoric data are no error; in fact, they mirror the inherent conflicts of this profound social transformation.     

The Evolution of Administrative Systems in Kuwait,Saudi Arabia,and Qatar: The Challenge of Implementing Market Based Reforms

The dramatic plunge in oil prices since the second half of 2014 poses serious challenges for the oil dependent states of Kuwait, Saudi Arabia, and Qatar, and revives their interest in accelerating the implementation of market‐based reforms such as outsourcing, privatization, and public–private partnerships. This article challenges the assumption that these reforms offer a panacea for administrative change, and argues that while they might appear to be a solution to the growing fiscal constraints in the three Gulf states, considerable administrative, cultural, economic, and political barriers hinder their effective implementation. The conclusion reached is that western labels of market‐based reforms offer limited options for the three states in the absence of strong political will to make fundamental reforms that could alter the state–society relations. It is suggested that further theorization of administrative change is required in cultural contexts, such as the Gulf region, where administration and society are intertwined, and where trying to minimize the role and size of the state, poses a direct threat to the political legitimacy of the ruling elites.     

Liberty,bondage and liberation in the Late Bronze Age*

ABSTRACT

Free versus unfree was a fundamental axis of differentiation in ancient Near Eastern societies. Liberty was conceptualized as the power to govern oneself, free from another's domination, thus free to participate in constituting political authority. More concretely, the subject of the state was by definition free, this being the condition of obliging him for duty. Thus the relation between people and polity was predicated on liberty, not servitude as commonly supposed of an area still shackled to the Western ideology of Oriental despotism. I argue that liberty was an operative principle in the organization of ancient Near Eastern polities, basing the case on sources from the Late Bronze Age. The first section sets forth general propositions, and the second puts them in ancient Near Eastern terms. The third and fourth sections examine documents from Ugarit and Emar, two polities under Hittite suzerainty, that illustrate how these principles operated in the lives of individuals. The fifth section examines how they were articulated at the scale of communities, through the lens of the poet(s) who composed the Hurro-Hittite ‘Song of Liberation'. The conclusion draws together the ideas of liberty, bondage and liberation these sources disclose, ideas that remained productive in later ages.     

Drones,Hobbes, and Liberal Enchantment

ABSTRACT

This article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment.     

Immigration as a Political Dilemma in Britain

Informed by evidence drawn from the British case, this article assesses three competing explanations for how and why political elites in Western Europe lost control of postwar immigration and immigrant policy: the liberal thesis, the political-historical perspective, and the political institutional breakdown explanation. The British case casts doubt on the assumption that West European elites did lose control of policy, although, to the extent that perfect control was not exercised, the political-historical argument best explains this phenomenon.     

Foreword to the premier issue

This article discusses the relationships among folk entertainers and audience members, theater, and popular performances. It also explores the opera reform and its impact. Entertainment in Chengdu was mainly concentrated in teahouses, where people could watch folk performances and local operas while sipping tea, and teahouses became the most important location for leisure pursuits, although they were also multifunctional. This study argues that popular entertainment was a powerful educational tool; many people, especially those who had little or no formal instruction, learned about history, literature and traditional values and virtues from local operas and storytellers. Reformist elites and government officials believed operas could provide enlightenment, enhance civilized discourse, and boost morale. The government used this forum for public entertainment to spread orthodox ideologies and influence the minds of ordinary people, while enacting regulations to control what people watched. In this article, we find that as a part of their control of entertainment, reformist elites and local government sought to reform local opera, which imposed a political agenda onto popular entertainment.