Rational Goals for the Urban Environment: A Swedish Example

In Sweden, the government's aim to create sustainable urban environments is expressed through the environmental quality objective “A good built environment”. The objective embraces seven sub-goals and is designed to guide central, regional and local authorities’ planning towards urban sustainability. However, for objectives concerning the urban environment, such as the Swedish objective “A good built environment”, to form a solid basis for decision-making, two types of rationality (functionality) conditions ought to be met. First, the objectives should guide and motivate those who are responsible for their implementation. This is applicable when the goals satisfy the criteria of precision, evaluability, approachability and motivity. Second, when the goals are parts of larger goal systems, the goal systems should be coherent. Using the objective “A good built environment” as an empirical basis, this article gives a few examples of how environmental goals can fail to guide and motivate action towards improved urban sustainability.     

从“境地研究”到环境史

热纳维耶芙教授认为 ,年鉴年派并非法国环境史研究的先驱 ,年鉴派研究的是“境地”而非环境史中的“环境”,但这并不是说法国没有环境史研究 ,只是因为学科分野导致分散罢了。法国环境史研究急需相关学科的整和     

“生态环境”用语产生的特殊时代背景

本文随着地理学家黄秉维院士的回顾,对1980-1982年五届全国人大宪法修改过程中,将草案中的“生态平衡”改为“生态环境”一词、并写入宪法的过程,再现出来予以分析讨论,认为“生态环境”概念提出的背景是全球和中国谋求环境保护事业发展的时代潮流,侧重的是人民生存于其中的自然环境的生态质量,具有积极的社会昭示作用和教育意义,不宜仅从学理上认为“生态环境”的提法有错,因为真实的世界往往比学者头脑中的理论思维更精彩。学术界于2005年5月展开的对“生态环境”、“生态环境建设”概念的研讨,贡献了许多真知灼见,然而,从“生态环境”一词在人大常委会产生过程的基本事实判断,它属于具有相对独立性的政府用语(法定名词),而非严格的科技名词,主要使用于国家行政管理层面,而学术研究中则主要是尊重学者自己的理解和创作。至于如何健全政府用语、消除政府不当用语在国家社会生活中可能带来的负面影响,正是学术界应该积极探讨的问题。     

The Nation as a Problem: Historians and the "National Question"

How is it that the nation became an object of scholarly research? As this article intends to show, not until what we call the “genealogical view” (which assumes the “natural” and “objective” character of the nation) eroded away could the nation be subjected to critical scrutiny by historians. The starting point and the premise for studies in the field was the revelation of the blind spot in the genealogical view, that is, the discovery of the “modern” and “constructed” character of nations. Historians’ views would thus be intimately tied to the “antigenealogical” perspectives of them. However, this antigenealogical view would eventually reveal its own blind spots. This paper traces the different stages of reflection on the nation, and how the antigenealogical approach would finally be rendered problematic, exposing, in turn, its own internal fissures.     

Khumdan为唐长安外来译名的新证

本文以西安新发现北周史君墓中有明确纪年的粟特文与汉文双语对应题刻,证明Khumdan确为长安外来译名“胡姆丹”,是继敦煌粟特文古信札和唐代《大秦景教流行中国碑》中记载后的又一确切证据,针对长期以来关于Khumdan所引发的众说纷纭、歧义杂乱的谜团,作了回答,并对有关文章的推测失考和不符合史实之处进行了商榷。     

Radical Environmentalism and “Commoning”: Synergies Between Ecosystem Regeneration and Social Governance at Tamera Ecovillage,Portugal

This article explores the scope and limitations of Radical Environmentalism as a source of practices of “commoning”. The application of the radical environmental “Healing Biotope” model in Tamera, an ecovillage located in southern Portugal, further expands the understanding of “commoning” as a social process, as well as of Radical Environmentalism as a cognitive framework. This article distinguishes between the technical and political dimensions of “commoning”. It also identifies two structuring dimensions of Radical Environmentalism, hereby called integrative rationality and the experiential action research and learning methodology. These dimensions support the technical aspect of “commoning” in Tamera by promoting epistemic and methodological coherence between social and environmental technologies. Despite their contested scientific validity, they contribute to the sustainability of the project by promoting synergies between ecological regeneration and social governance. However, they have limited capacity to address the political dimension of “commoning”, related with rank and socio‐economic inequalities among members.     

China’s new Eurasian ambitions: the environmental risks of the Silk Road Economic Belt

China is moving ahead with the Silk Road Economic Belt, an ambitious infrastructure development agenda with the distinct promise of regional and sub-regional economic development. However, the initiative will create new environmental risks across the entire Eurasian continent, especially in countries with predominately poor records of environmental governance, including the former Soviet republics and Russia. Concurrently, on the domestic front, the Chinese Government has launched a new policy paradigm, “ecological civilization,” to dramatically improve environmental regulations, reduce pollution, and transform industries by adopting new green technologies and higher environmental standards. But does China’s intention to go through a “green shift” domestically resonate with these new transborder infrastructure development mega-projects? This paper will attempt to answer this question by juxtaposing China’s new domestic policy paradigm with environmental standards currently proposed in its global outreach projects focusing on China-northern Eurasia and China-Russia, including trade exchanges in natural resources.     

Sustainability as Empty Signifier: Its Rise,Fall, and Radical Potential

Until recently, the concept of “sustainability” appeared to occupy a central position in the politics of many Western democracies. Following the 2008 financial crisis, however, sustainability has been relegated to a position of secondary or tertiary significance. This article considers the rise and fall of sustainability through the theoretical lens of Ernesto Laclau, considering whether it may be seen as an example of an “empty signifier”. Through detailed engagement with Laclau's work, as well as both theoretical and empirical studies of the concept of sustainability, I argue that sustainability signifies the multiple failures of dominant discourses to recognise “the future” as a meaningful category. After examining the historical conditions under which sustainability was able to operate in this way, I go on to argue that the global financial crisis and neoliberalism more broadly have interrupted our capacity to think about the future, undermining the significance of sustainability, at least temporarily.     

The religious geography of Marvell’s “An Horatian Ode”: popery,presbytery, and parti-coloured picts

ABSTRACT

Marvell’s “Ode” (1650) is an English poem about a British problem – a problem further problematized by religion. The “Ode” lauds Cromwell’s Irish and Scottish campaigns, but English responses to these “colonial” wars were in reality complicated by protestant infighting among presbyterians, independents, and sectarians. Writers like Milton and Nedham rallied English support for Cromwell’s Irish campaign by recycling Spenserian stereotypes of Irish catholic barbarity. But Milton and Nedham also undercut English protestant unity by flinging these same anti-catholic stereotypes at Scottish presbyterians in Belfast and Edinburgh. Departing from previous studies, this article argues that Marvell’s “Ode” eschews Milton and Nedham’s anti-Presbyterianism in ways calculated to elide, rather than divide, protestant communities. The article explores how the “Ode” presents Cromwell’s Irish and Scottish campaigns as exclusively anti-catholic (rather than anti-presbyterian) crusades, comparing Marvell’s presentation of Cromwell in the “Ode” with his identification of Cromwell as an anti-catholic crusader in “First Anniversary” (1655). Both poems anticipate in this respect Marvell’s later anti-catholic, but pro-nonconformist, approach to Ireland in Rehearsal transpros’d (1672–1673). The article is therefore concerned to root Marvell’s post-Restoration commitment to protestant tolerationism within the anti-catholic language of the “Ode”.     

From Darkness into Light: Race,Population, and Environmental Advocacy

Environmentalists and environmental organizations in the USA have long identified population growth as a key threat to environmental sustainability at local and global scales. The neo‐Malthusian logics they invoke embed racialized images and categories in defining population “problems”, yet increasingly social justice language is invoked in population debates as a “solution” in the context of international development. This article explores the historical and contemporary characterizations of race as a central component of population–environment advocacy. It focuses on locations of race narratives in both the conceptualizations of population growth as an environmental problem, and family planning as a global solution. Through a critical analysis of the “population justice” framework, I argue that new discursive approaches attempt to reposition population work as socially just, while eliding critical analyses of race.     

This Is Not an Improvisation: Letitia Landon and the Slipperiness of Taxonomy

ABSTRACT

Writing in 2007, in The Wordsworth Circle, Jeffrey Robinson remarked on the “ephemerality” of improvisational poetry, its fundamental resistance to being “preserved.” Printed poetry is typically regarded as “fixed” and static: what any poem represents as improvisation is, at best, only a record, executed in a fixed medium, of a performance whose infinite variability is inherent in the nature of improvisation itself. Partly an homage to Rene Magritte’s This is Not a Pipe (1928–29) and to Michel Foucault’s 1973 essay on that painting, and using as a test case The Improvisatrice (1825), the long poem by Letitia Elizabeth Landon, herself a devotee of interdisciplinary and multimedia performance, this essay considers the physical, structural, and methodological challenges and limitations posed to printed “word art” by works that purport to be, or aspire to the condition of, “improvisations.” The improvisatrice who is the poem’s narrator claims to be both a painter and a songstress, but her “speech,” captured and rendered in printed words by Landon (who ventriloquizes that speech), can neither “be” nor even “represent” a work produced (“performed”) in visual art or vocal song. In her long poem Landon effectively creates a literary trompe l’oeil, an illusion that depends for its “completion” upon the reader’s implied participation in that performative act of completion. In the process, Landon’s poem reveals the fundamental incompatibility of improvisational literary production with the performative nature of improvisation.     

Do Minorities Trust Less? Understanding Differences in Social Trust among Canada’s Major Ethno-Racial Groups

Using data from Canada’s General Social Survey, this article assesses ethno-racial differences in social trust. Bivariate findings reveal that the three most culturally distinctive minorities—visible minorities, the French, and Indigenous Peoples—exhibit the lowest trust of all groups. Multivariate analyses show that controls for “ethno-cultural markers” (religion, language, immigration status), socioeconomic influences (education, income), and social engagement indicators (voluntary association activity, ethnic diversity of friendships) explain the lower trust between the French and, less so, among visible minorities. Socioeconomic factors partly account for lower trust among Indigenous Peoples, but they still express comparatively low social trust even with controls. The article discusses how interpretations focusing on “social distance” and “social boundaries” processes help in understanding social trust differences across Canada’s major ethno-racial communities.     

Revisiting Settlement Contemporaneity and Exploring Stability and Instability: Case Studies from the Indus Civilization

ABSTRACT

“Map overestimation,” or “the contemporaneity problem,” derives from the assumption that settlements identified during surface surveys were occupied throughout individual periods. Inductive and simulation analysis have been used to ascertain the degree of contemporaneity in surface survey data sets, as variation in settlement location is critical for understanding population density and demography, which inform social, economic and political interpretations. This paper revisits the inductive approach to interrogating survey data developed by W. M. Sumner and the simulation model approach developed by R. E. Dewar to explore the survey data from two regions within South Asia’s Indus civilization. This analysis demonstrates the strengths and weaknesses of these approaches. It also highlights the variability in settlement systems in different areas within the Indus civilization and shows that consideration of stability and instability within settlement systems is an important factor when considering dynamics of resilience and sustainability.     

The Past under the Shadow of the Present: The Case of the National Museum of Korean Contemporary History

The National Museum of Korean Contemporary History, which opened in 2012, has been the focus of a heated controversy between the progressive and conservative camps over the “proper” ways to represent South Korea’s turbulent history. I build on the relationship between heritage, collective memory and national identity, and argue that the division that typifies South Korean society has implications that extend beyond socio-political issues. Anchored within a broader discursive context, the museum became an important memory carrier involved in the process of debating the issue of national identity. Although no agreement has been reached regarding the “proper” historical narrative the site should exhibit, the museum has nevertheless offered an opportunity to shape a form of national identity that can embrace a more complex perspective on the country’s contemporary history. At present, though, this contentious site has demonstrated the extent to which the legacy of the conservative–progressive divide remains deep. I offer a discursive context that is useful for the study of current debates over heritage sites in South Korea, while the overall analysis illuminates the idea that the “present-centred” management of heritage in national museums can, potentially, play a part in the process of forming more intricate notions of national identity.     

On national dress and the problem of authenticity in Ulysses

This article considers James Joyce’s representation of Irish dress, arguing that his ambivalent treatment of it accurately reflects his fractious relationship with the Irish Revival movement. The article begins with a discussion of the metaphor of performance and relates this to issues around “authenticity”. From here, it discusses Douglas Hyde’s thoughts on dress, as presented in “The Necessity for de-Anglicising Ireland”, contextualising these within a brief history of nineteenth and early-twentieth-century Irish dress history, and recognising the important work of women in this. Assessing Joyce’s depictions of Irish dress, especially in “Scylla and Charybdis”, “Cyclops” and “Circe”, this article argues that Joyce sees Irish dress as a contingent and fragile cultural performance.     

Explaining "Auschwitz" after the End of History: The Case of Italy

Everywhere the 1990s have been characterized by an odd mixture of ideological triumphalism—Fukuyama's “end of history” being only the crassest example—and of ideological uncertainty—can there be, should there be, a “third way”? For all its pretensions to universality, the “New World Order” has never lost a fragility in appearance. Students of historiography can scarcely be surprised to learn that an uneasiness over the present and future has in turn frequently entailed uncertainty about the past and particularly about those parts of the past which had seemed most able to give clear and significant “lessons.” One evident example is the history of what in my Explaining Auschwitz and Hiroshima (1993) I called the “long” Second World War, that is, that crisis in confidence in the relationship between political and economic liberalism and the nation-state which, by the end of 1938, had left only Britain, France, the Low Countries, and Scandinavia as in any sense preserving those “liberal” freedoms which had spread across Europe since 1789. In this article, I briefly review the most recent difficulties World War II combatant societies have had in locating a usable past in the history of those times. However, my major focus is on the specific case of Italy, very much a border state in the Cold War system, and today the political home of an “Olive Tree” and a “Liberty Pole” whose historical antecedents and whose philosophical base for the future are less than limpid. 1990s Italian historians thus give very mixed messages about the Fascist past; these are the messages I describe and decode.     

Crisis,Continuity and Change: Neoliberalism,the Left and the Future of Capitalism

Abstract: This essay's point of departure is the coincident economic and environmental “crises” of our time. I locate both in the dynamics of capital accumulation on a world‐scale, drawing on the ideas of Marx, Karl Polanyi and James O’Connor. I ask whether the recent profusion of “crisis talk” in the public domain presents an opportunity for progressive new ideas to take hold now that “neoliberalism” has seemingly been de‐legitimated. My answer is that a “post‐neoliberal” future is probably a long way off. I make my case in two stages and at two geographical scales. First, I examine the British social formation as currently constituted and explain why even a leading neoliberal state is failing to reform its ways. Second, I then scale‐up from the domestic level to international affairs. I examine cross‐border emissions trading—arguably the policy tool for mitigating the very real prospects of significant climate change this century. The overall conclusion is this: even though the “first” and “second” contradictions of capital have manifested themselves together and at a global level, there are currently few prospects for systemic reform (never mind revolution) led by a new, twenty‐first century “red‐green” Left.     

The Picture of Artificial Intelligence and the Secularization of Thought

ABSTRACT

This article offers a critical interpretation of Artificial Intelligence (AI) as a philosophical notion which exemplifies a secular conception of thinking. One way in which AI notably differs from the conventional understanding of “thinking” is that, according to AI, “intelligence” or “thinking” does not necessarily require “life” as a precondition: that it is possible to have “thinking without life.” Building on Charles Taylor’s critical account of secularity as well as Hubert Dreyfus’ influential critique of AI, this article offers a theological analysis of AI’s “lifeless” picture of thinking in relation to the Augustinian conception of God as “Life itself.” Following this critical theological analysis, this article argues that AI’s notion of thinking promotes a societal privilege of certain rationalistic or calculative ways of thought over more existential or spiritual ways of thinking, and thereby fosters a secularization or de-spiritualization of thinking as an ethical human practice.     

Between improvement and sacrifice: Othering and the (bio)political ecology of climate change

In this article, we argue that othering is central to the government of climate change. Critically engaging with Foucault’s ideas on biopolitics and racism, we elaborate a conceptual perspective for analysing how such a “technology of government” operates. We review diverse literatures from geography, political ecology, critical adaptation studies and the environmental humanities dealing with discursive constructions of the other in three exemplary areas of intervention—mitigation (particularly “green” mineral extraction for renewable energy production); constructions of “vulnerability” in adaptation policies; and the governing of “climate migrants”. We contend that these interventions largely work through the extension of capitalist relations, underpinned by racist and colonial ways of seeing populations and territories as “in need of improvement”. And that, by legitimising and depoliticizing such interventions, and by suspending responsibility for their unwanted or even deadly impacts, othering helps to preserve existing relations of racial, patriarchal and class domination in the face of climate-induced social upheavals. Othering, we conclude, is not only a feature of fossil fuelled development, but a way of functioning of capitalist governmentality more broadly—which has important implications for thinking about emancipatory and climate-just transformations.     

Transatlantic unity on display: the “white legend” and the “pact of silence” in Madrid’s Museum of the Americas

This article examines the history and recent pro-immigrant installations of the postcolonial Museum of the Americas in Madrid. It critically relates the Hispanist “White Legend” regarding the benevolence of Spanish colonialism to both the “pact of silence” following Spain’s Civil War and the current Spanish orientation towards immigrants from Latin America. Despite significant recent reconceptualization, the museum continues to put forward a narrative in which Spain is represented as a benevolent and civilizing contributor to Latin America. The museum’s more recent inclusionist turn to welcoming and serving Latin American immigrant communities in Spain does not complicate the pro-colonialism stance but rather, through a strategically neutral curatorial style, further serves to insist on a positive framing of the past. The exhibit analysed in this article highlights the innocence of Latin American children in order to frame immigration as positive while simultaneously supporting the “White Legend”. Contemporary Spanish tendencies towards forgetting or silencing the past have a deeper history than is usually recognized, and in this case study, these tendencies work to occlude not just the violence of the colonial period but also the inequities of today’s immigration.