Aberglasney: the theory,history and archaeology of a post-medieval landscape

Abstract

Printed and documentary sources, archaeological excavation, dendrochronology and geophysical survey are employed to investigate the history of Aberglasney, a small country house near Llandeilo, Carmarthenshire (SN 5815 2213). Traditions about its garden layout, parapet walkway, a gatehouse and a yew ‘tunnel’ are examined. Circa 1600, Bishop Anthony Rudd (1549–1614) probably built a ‘cwrt’ enclosure aligned north-south. The gatehouse belonged to this or a later house. In 1770 or later, the Dyer family rebuilt the house, probably redesigned and rewalled the entire estate layout, when an earlier farm building was converted into the parapet walkway and stock pens, in an area later known as the ‘cloistered court’. In Victorian times this feature, originally a farmyard, became a pleasure garden, part of a typical Georgian-Victorian complex including a kitchen garden, glasshouses, orchards and fishpond. A yew grove was established, most likely c. 1805, when the Philipps family began planting in a Picturesque style. Abandoned c. 1950, house and garden became dilapidated. The site is now the object of a radical development programme, involving inter alia the stabilization of all buildings fabric, and imposing 16th-/17th-century style formal gardens over the 18th-/19th-century kitchen garden and orchard.     

British Postal Packet Hanover, 1757: a legal history

The wrecking of the Falmouth Postal Packet Hanover in 1763 led to three legal disputes and two court cases—in 1766 and 1997. This article recounts the origins and course of these disputes. It examines what the resolution of the 18th‐century case and the second dispute has revealed of the law and practice of marine insurance in the mid 18th century. It further examines what the 20th‐century case has revealed concerning the tension between ancient principles of commercial salvage and modern principles of heritage protection. Somewhat fortuitously, the examination of the case provides an opportunity to advance a simple solution to this conflict.     

Italian cultural geography,or the history of a prolific absence

This article focuses on a group of buildings that form the site for a Steiner school in Pembrokeshire, West Wales. It examines the ways in which an environmentally friendly, ‘ecological’ structure was (and is) constructed such that the building and its accompanying practices might be seen as ‘performed art’. By more critically examining the school's geographies through ethnographic material, the paper moves away from the buildings' symbolic meanings to demonstrate how art and nature intersect in various ways, in the school's life. Art and nature were crucial to the type of education there, the physical process of building the school, and daily uses of the buildings. The paper also explores how the art-nature intersection is involved in the construction of ethical discourses and practices constitutive of ‘childhood’ and ‘education’.     

Polytheism impossible; or,the empty gods: Reasons behind a void in the history of roman religion

From the first decades of the nineteenth century, the gods of Rome have suffered discredit with respect to both the influence of Greek polytheism and the fervor of pre‐Christian and Christian monotheism. This attitude, not yet espoused by Gibbon and Herder, goes back to Hegel, whose system proclaimed the distressing emptiness of the mechanical gods of a religion already dead at the end of the third century B.C. This way of looking at Roman polytheism, propounded by a series of specialized studies published throughout the first half of the nineteenth century, gained even more ground with the appearance, in 1854, of Theodore Mommsen's History of Rome. The influence of the book as well as the personality of this unchallenged master of the German Universities were such that the theory of the death and the incoherence of the Roman gods spread throughout the universities of Europe, and continues even today to be determining in an important number of studies.     

The Thrill of the Line,the String,and the Frond,or why the Abelam are a non-cloth culture

With few exceptions, weaving was traditionally unknown in Oceania. Yet soft, pliable bark cloth — often richly decorated — was produced, and used like textiles, especially in Polynesia. This cloth was artistically draped around objects and people and in turn ritually removed. These cloth cultures are based on a system of aesthetic values radically different from those of inland groups especially in New Guinea. This article demonstrates that within Oceania there are two different cultural traditions with opposing aesthetic fundamental values. Taking as an example the Abelam (East Sepik Province, Papua New Guinea) whose aesthetics is based on the principle of ‘visual open-work’, the fundamental aesthetic values of a non-cloth culture and the gender specific attributes associated with them are analyzed.     

Urine trouble: a social history of bedwetting and its regulation

Bedwetting has confounded the presumed boundaries of the human body, existing in a fluid space, between the normal and pathological, its treatment has demanded the application of a wide array of different technologies, each based on a distinct conception of the relationship between the body and personality, human organs and personal conduct. In tracing the social history of bedwetting and its regulation, this article examines the ontological assumptions underpinning the treatment of bedwetting and how they have changed over the past two centuries. Through the analysis of medical journals, newspaper articles and magazine advertisements, different topologies are identified which redefine the boundaries of the human body and its capacities. From 16th-century naturalism, in which the human body is subordinated to a cosmic totality, to the circumscribed space of 19th-century paediatrics and the expansive circuits of behavioural psychology and modern psychoanalysis, the body has become multiplied, differently enacted through the application of diverse technologies. It was be shown how coordinating the messy and divergent conceptions of the human body has posed an endemic problem for the human sciences, and how the enduring tension between object enactment and subject constitution is an expression of modern "baroque" subjectivity.     

A Multi‐disciplinary Approach to the Archaeological Investigation of a Bedrock‐Dominated Shallow‐Marine Landscape: an example from the Bay of Firth,Orkney, UK

Investigation of shallow‐marine environments for submerged prehistoric archaeology can be hampered in many localities by extensive bedrock exposure and thus limited preservation potential. Using the concept of ‘seamless archaeology’ where land‐based archaeology is integrated across the intertidal zone through to the offshore, a multi‐disciplinary approach is essential. This approach taken in the Bay of Firth, Orkney uses geophysics, historical archive and ethno‐archaeology, coastal geomorphology, palaeo‐environmental analyses and sea‐level science, and allows a clearer understanding of the landscape in which prehistoric settlers lived. While acknowledging the limitations of the preserved environment, we are successful in identifying areas of archaeological potential on the sea‐bed for both upstanding structural elements as well as sediment preservation that contains evidence for human occupation. This has wider implications beyond Orkney's World Heritage sites to provide a blueprint for similar studies elsewhere in the coastal zone. © 2012 The Authors     

To catch a chameleon,or actualism vs. natural history in the taphonomy of the microvertebrate fraction at Qesem Cave,Israel

Qesem Cave is a unique Middle Pleistocene, hominin-bearing site in Israel that contains a rich microvertebrate accumulation. The microvertebrates are highly unusual in that half of them are from small reptiles, and most of the reptiles are chameleons, which are otherwise rare in the fossil record. Analysis of the lower vertebrate component shows uniform taphonomic characteristics: on average 17.6% of specimens show evidence of corrosion (the vast majority light), and specimen breakage is between 4.9 and 12.0%, depending on metric. Charring is negligible. Most species are small (body mass <60 g). These taphonomic attributes do not vary in the studied portion of the stratigraphic profile, nor do they systematically vary between taxa. Thorough study of all skeletal parts suggests that most individuals probably entered the cave as whole animals; the only exception is the large glass lizard, Pseudopus, which is represented mostly by the tail. These taphonomic data suggest a Barn Owl as the predominant accumulator. However, natural history observations on Barn Owls and chameleons are strongly at odds with this actualistic inference: Barn Owls are nowhere recorded as a major predator on chameleons. We argue that a focus on extant, especially European, populations could distort our understanding of their feeding biology and is vulnerable to counterexample. We propose a scenario that harmonizes actualism and natural history. We further identify a possible owl roost in Qesem Cave, the first time such a roost has been identified in a collapsed cave setting. These conclusions may have conservation implications for chameleons. They also suggest that the hearth adjacent to the microvertebrate concentration was situated in the twilight zone.