The Victorian Fathers Of The Irish Literary Revival

This essay won the Inaugural British Association of Irish Studies Postgraduate Essay Prize. Lucie received her prize of £500 of Cambridge University Press books at the Irish Embassy on 4 May 2005.     

The Johnson Club and Late Victorian Literary Culture

In 1902 both the Order of Merit and the British Academy came into being. As David Cannadine has noted, Gladstonian liberals including Lord Rosebery, John Morley and Sir G.O. Trevelyan occupied a key segment of the newly formed elite with several others who were admitted to one or both of the new groups, belonged to the Club, the private society founded by Samuel Johnson and Joshua Reynolds in 1764. In fact several members took a leading part in the negotiations leading to the establishment of the Academy. The article seeks to demonstrate the significance of the Club in promoting what Cannadine terms ‘liberal and literary culture’ in the later nineteenth century. A detailed examination of the membership shows a broad array of high achievers in the arts and sciences, as well as many individuals who held important public office. In particular, the Club elected a remarkable group of distinguished Victorian historians, including Macaulay, Grote, Froude, Lecky, Acton, Maine, Stubbs and Creighton. At the end of the century, several members had served in Gladstone's administrations, and as a solid phalanx of liberal politician/writers they provided the base from which the new recipients of the Order of Merit and Fellows of British Academy would be chosen. My conclusion is that the group held a central place in the intellectual and literary world of Britain around 1900, with its extensive connections to the political power base, and understandably provided a nucleus of members for both the Order of Merit and the British Academy     

维多利亚晚期英国宗教的世俗化

在维多利亚晚期,英国宗教一方面呈现出“信仰危机”,经常去教堂做礼拜的信徒日渐减少,教堂冷清;另一方面,宗教教派十分活跃,广泛地参与现世的社会活动。这些现象的出现源于英国宗教的历史传统及其社会的深刻变革。     

Minority Languages,Nationalism and Broadcasting: The British and Irish Examples

Abstract. This paper examines the relationship between nationalist movements and minority languages, with particular emphasis on examples from Britain and Ireland. This relationship is less straightforward than often assumed, and the media's role in it is particularly complex. The varying political uses of minority language broadcasting are discussed, along with the implications of the separation between cultural and political nationalism. The notion of the routine banality of daily broadcasting is used to indicate how such broadcasting can work against nationalist mobilisation. Finally, Ireland is examined in the light of the previous discussion in order to offer an explanation of why it was so far behind many other areas in the provision of minority language broadcasting.