Vaginismus: a Franco-American story

In November 1861, Dr. J. Marion Sims, an American gynecologist, named and described the syndrome of vaginismus, which linked symptoms of vaginal hypersensitivity to muscular spasm. The only rational treatment for this disorder, said Sims, was surgery. His work was taken up immediately in France, but the story of its interpretation and application is a rather complicated one. Félix Roubaud, a leading specialist on matters of impotence and sterility, revised earlier writings in order to make a clear place for Sims's theories. But in the succeeding decades, Sims was subject to more and more criticism in French medical circles. Some argued that French specialists had already identified all the key elements of vaginismus, and that Sims was no more than a successful publicist. Others-and these were finally the most influential-argued against surgical treatment. More and more French writers on sexual medicine argued that vaginismus was a "moral" disorder that could not properly be treated by physical methods. And within French medical circles the Sims operation for vaginismus came to represent an "American" approach that was too rational, and too straightforwardly physical.     

The late Upper Paleolithic in Italy: An overview

Previous studies of the Italian late Upper Paleolithic, or Epigravettian, have been primarily chronostratigraphic and typological. Only recently has attention been paid to environmental and behavioral data. The Epigravettian covers some 10,000 years, from about 20,000 B.P. (beginning of the last Wurm stadial) to about 10,000 B.P. (end of Dryas III and beginning of the Holocene). Traditionally, it has been divided into three phases: Early (20,000–16,000 B.P.), Evolved (16,000–14,000 B.P.), and Final (14,000–10,000 B.P.). The Evolved and Final Epigravettian have five regional facies: northern Tyrrhenian, central and southern Tyrrhenian, northern and central Adriatic, southern Adriatic and Sicilian. After an extensive summary of the available environmental data and traditional artifact analyses, we illustrate the present status of more behaviorally oriented research and discusss the consistency of the subdivisions in space and time. Suggestions are made of possible directions for future research.     

Chasing Aleck: the story of a dorm

A student raised a hand in class and asked, "Why is this dorm named after Alexander Graham Bell?" On a deaf campus, this was a loaded question. Bell was an oralist, opposed to sign language. He was a eugenicist, opposed to deaf marriages. Indeed, the more I thought about it, the better this question got. Why did the school name a dormin after him? Unfortunately, I hadn't the foggiest idea. With apologies to that student, I offer this article as a belated answer.     

关于中华帝国晚期心态史的探索

Some elements of Puritanism in Chinese tradition are obviously different from the well-known intellectual phenomenon in the West; in the Neo-Confucian ambit the key question concerns “order-disorder,” “harmony-disharmony” in society and inside one’s personality, rather than “sin” and “purity” in personal morality. Yet we also find that chastity is involved in the contrast between the two concepts of purity and pollution and the idea of “obscene” (meaning “inauspicious,” “ill-omened,” “profane”) allows us to uncover a darker side to sexual representation. Death seems another source of active or passive pollution: this effect occurs after contaminational contact with human or animal remains. Thus death is the source of “desecration,” or of “contamination,” especially when it is the consequence of violence. This means that in Chinese culture, a sense of impurity seems to be driven by the horror of death and the fear of being overwhelmed by the passion of love; respectively, thanatos and eros. Other topics may also be associated, such as mental insanity referring to what is different, abnormal, strange, and socially subversive. The clean-unclean distinction originally responded to a basic visceral feeling—horror and repulsion/disgust—that is typically associated with hygienic worries and matter that is perceived as repugnant and inedible. But these basic ideas seem to have been symbolically extended to cope with the subconscious and metaphysical spheres: the horror of death and the fear of being overwhelmed by passion, the mysteries which lie behind these emotions, and the attempt to sublimate such fears into an impulse to transcend the red dust of our limited existence.     

The emergence of early childhood education outdoor programs in British Columbia: a meandering story

ABSTRACT

This paper explores the emergence of early childhood education outdoor programs in British Columbia, Canada. The story told follows paths not dissimilar from how one might observe children on a walk to the park. While the park is the destination, it is the journey to the park, of picking up pebbles, looking at flowers, and finding sticks, that enlivens and binds the journey. Through our consideration of stories from a number of outdoor programs, we weave patterns that join their emergence and consider how their stories might sustain and encourage educational action.     

The psychiatric works of Emil Kraepelin: a many-faceted story of modern medicine

A new English language edition of some of the major works of Emil Kraepelin (1856-1926), the famous German psychiatrist, appeared in 2002. This essay has been written to mark the occasion. Kraepelin is famous for his psychiatric nosology, specifically the demarcation of dementia praecox (schizophrenia) and manic-depressive insanity (bi-polar disorder). This essay deals not only with these topics but with many other aspects of Kraepelin's psychiatry: his talents as a writer and teacher; his unusual and intense concern with volition; his lack of psychological empathy with his patients, on the one hand, and on the other, his humane care for their physical well-being; his tangled involvement with psychoanalysis; his war on alcohol; his tradition-bound treatment of hysteria; his reflective attempt to understand paranoia; some criticisms of his work; the debate over the role played by his famous diagnostic cards (Z?hlkarten); his misuse of his psychiatric beliefs in the public arena. A conclusion addresses both his shortcomings and his assets.     

An Iroquois frontier: the north shore of Lake Ontario during the late seventeenth century

Historical accounts and assessments of Lake Ontario's north shore during the late seventeenth century generally describe the area as an abandoned battleground and devasted “no-man's land”. The impression is built of English and particularly French views that this was an area no longer useful as a major source of furs. To the Iroquois the land was anything but devastated. Whereas they bypassed the territory in their constant search for furs to the north and west, the north shore, strategic and fertile, became a trading, agricultural, and even settlement frontier. A reassessment of the written documents and largely neglected maps of the period suggest that the Iroquois occupation of the north shore was highly ordered and based on traditional trade routes and tribal territorial claims. It was an extension of the homeland. But innovations in subsistence, settlement, and lifestyle did occur. The study of expansion to the north shore provides valuable insights into the delicate balance between the forces of change and continuity in post-contact Iroquois society.     

Learning to be a man: public schooling and apprenticeship in late medieval Manosque

This article looks at teachers' contracts and apprenticeship contracts from the Provençal town of Manosque. It argues that, in late medieval Manosque, education was institutionalised and gendered. Manosquin society implemented formal systems in order to inculcate a particular type of masculine identity. This identity, a function of the growing burgher class of townsmen, was driven by rapid urban expansion, economics, and secularisation. This article demonstrates how gender acquisition took place. It also explores in detail the form and content of secular schooling for young boys and apprenticeship for adolescents.