Hair today,gone tomorrow: Analysing potential mercury exposure in 19th-century New Zealand gold miners using Laser Ablation-Inductively Coupled Plasma-Mass Spectrometry

Toxic metal or element exposure has the potential to cause significant negative health effects in human populations. During the goldrushes of the colonial period, mercury amalgamation was one of the most common methods of extracting gold from alluvial deposits or crushed ore, and exposure to mercury was an occupational health hazard. In this study we examine mercury exposure in mining populations from New Zealand’s first major goldrush, which began in Central Otago in 1861. We explore mercury toxicity through laser ablation inductively coupled mass spectrometric analysis of archaeological hair and sediment samples associated with the Tuapeka goldfields. Our analysis highlights ubiquitous low-level mercury exposure on the goldfields, as well as one individual with such high mercury concentrations in their hair that we suspect direct mercury intake, perhaps medicinally, rather than from environmental contamination.     

Huancavelica 1563–1824: History and Historiography

The colonial mines of Huancavelica in central Peru boasted unique status, as the sole significant colonial American source of mercury, the main catalyst in the production of silver. This importance notwithstanding, Huancavelica remains relatively little known, in part because its historiography lies widely dispersed among journals and edited collections. This article seeks to facilitate further research by reviewing all significant existing work on the mines (more than eighty publications in total). In doing so, it provides a new guide to the history of Huancavelica, designed primarily to highlight major areas still requiring the attention of scholars.     

How incipient colonies create territory: the textual surveys of New Spain, 1520s–1620s

The study of colonial surveying and cartography has become key to understanding the history of European colonialism because of the recognition that land surveys and maps not only represent territory but form part of the process through which territory comes into being. While many studies have therefore focused on the history of instrumental surveying and cartography in New Spain, roughly equivalent to present-day Mexico, between the seventeenth and twentieth century, the textual surveys of the sixteenth century that helped to bring the initial colonial territory into being have gone largely unstudied. Content analysis of textual land surveys included in sixteenth-century viceregal land grants for sheep and cattle ranches demonstrates variation in references to distance, direction, and borders that begins to reveal a process of negotiation among local actors and centralized state power that was contingent on environmental, economic, and demographic differences between highland and lowland landscapes.     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

---

Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

---

Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.

     

A Colonial Shipwreck in Saipan,Northern Mariana Islands

Previous underwater cultural heritage investigations conducted in the western Pacific's Northern Mariana Islands largely focused on the submerged World War Two remains, despite the islands’ rich colonial history. The island chain was the setting of numerous historical occupations including indigenous Chamorro populations, Spain, Germany, Japan and the United States, all of which created a lasting maritime heritage legacy on land and under water. This paper presents the first colonial shipwreck investigation to be undertaken by archaeologists and fills a gap in our history and knowledge of the Mariana Islands’ pre‐World War Two era.     

Characterisation of the raw metal sources used for the production of copper and copper-based objects with copper isotopes

Copper isotopes can be successfully used to determine the origin of copper or bronze artefacts from either primary or supergene sulphide or hydrocarbonate ores. In conjunction with lead isotopes, they provide information on the origin and type of the metal ore. We demonstrate this in this paper from the combination of literature and own data on metal ores and artefacts (coins and ingots). Low-temperature hydrocarbonates (esp. malachite and azurite) do not fractionate the copper isotopes amongst each other and have identical lead isotopes. Substantial fractionation of copper isotopes, however, occurs between copper sulphides and hydrocarbonates (malachite, azurite) such that the ⁶⁵Cu isotope is always enriched in the oxidised relative to the sulphide phase with a clear distinction between the two ore types. Expressed in the δ⁶⁵Cu notation, we assigned supergene sulphides to values less than −0.4‰ down to negative values of −2‰ and more, primary sulphides to a range between −0.4 and +0.3‰ and hydrocarbonates to positive values higher than +0.3‰. We have applied these boundaries to copper coins and ingots from the time of the Roman emperors with known ages from Augustus up to 250 AD. The deposit fields of the metal used for the production of the coins were previously identified from the lead isotope ratios to lie in the Southwest and the Central South of Spain. From the combination of the lead and copper isotopes and the exact time constrains, we could develop a picture of the change in mining activities in Spain involving continued mining sulphide ore deposits and, indicated by positive δ⁶⁵Cu values as proxies for malachite and azurite, the opening of new mines in various time slots. This first application shows that copper isotopes will become the most important tool in archaeometallurgy to distinguish between the exploitation of deeper-seated primary and supergene sulphide ores and shallower, secondary hydrocarbonate ores. This will become especially relevant for archaeometric questions regarding the distinction between occasional and intentionally produced alloys.     

Locality,Mobility and Governmentality in Colonial/Postcolonial New Caledonia: The case of the Kouare tribe (xûâ Xârâgwii), Thio (Cöö)

The colonial history of New Caledonia has been one of dispossession, alienation, and racial segregation. Indigenous people did not experience a life of all‐embracing confinement and immobility. Instead, Kanak localities were historically shaped by the interplay of colonial projects, ideas, tensions, power relations, practices, representations, values, norms, and emotions. Based on the example of Thio, located on the south‐east coast of New Caledonia, this article explores these transformations, focusing on processes of localization and mobility in the colonial and postcolonial eras. The first section focuses on the encounter with and the interplay between different organisations in Thio: the missionary, mining, pastoral, and administrative frontiers. The second section explores the multilayered history of the landscape and settlement patterns in Xârâgwii/Kouare (a tribe located in the mountainous part of Thio), and the third section analyses the interplay of locality and mobility since World War II. The final section examines the ‘invention’ of the tribe as part of colonial governmental projects. The article concludes with a brief discussion of the meaning of this evolving dialectic in the current context of decolonization.     

From huey altepemeh to civitates christianae: Considering a Franciscan collective agency project on Indian cathedral cities in post-Tridentine Central Mexico (1567–1585)

In this paper, we suggest a new analytical approach on a less-known and poorly investigated topic about early Church history in New Spain: the will to develop an institutionalized regular diocesan machinery in order to rearrange a Franciscan missionary Indian project with Tridentine Catholic ecumenical outcomes. To achieve that, we both report and analyze a wide spectrum of European and New Spain archival, documentary, and bibliographical sources related to the main Indian settlements, urbanism, and populations; Seraphic authorities, and civil vice-regal and royal officers. Preliminarily, we hypothesize that Indian ciudades were assumed to be the principal laboratories of this Seraphic-led project to strengthen friars’ traditional preeminence in a highly disputed colonial Christian theatre.     

元代云南赋税征银考

历史上云南是我国白银主要产地之一,元世祖平大理后,云南与内地间的经济联系进一步加强,蒙元政府结合云南实际,采取了为当地各族民众接受的赋税征银政策,通过差发征银、税粮折银、银矿课税、土司贡赋纳银等等途径,取得了相当数量的白银。蒙元政府进而通过出钞收银、以贝易银等途径,将所取得的白银转输内地。元代云南赋税征银,仍属于实物税,与内地的货币税有较大差别。但对云南白银矿企业的发展和内地白银货币化起到了积极的推动作用。     

Pretia Victoriae or Just an Occasional Bonus? Analysis of Iron Age Lead Artefacts from the Somerset Lake Villages

This paper looks at the evidence for the extraction of silver from lead ores in Iron Age and Roman Britain. Analysis shows that many of the lead objects from the Somerset Lake Villages were made from Mendip lead, but their chemical composition suggests that they were not produced from lead that had been de‐silvered, but from smelted galena with variable silver content. Furthermore, analysis of a Roman lead pig, made from Charterhouse lead ores, shows that it was made of chemically identical lead. Does this mean that silver was not extracted from British lead in the Iron Age and Roman periods? The evidence discussed and the results of the analyses suggest that silver was not always extracted from lead even when it was economical to do so. This was a cultural choice and not a technological limitation, one also found in other times and places around the world.     

‘Vienen de gente de mucha discreción y entendimiento:’ ethnic identity,ambivalence, and colonial discourses in Diego Muñoz Camargo’s Descripción de la ciudad y provincia de Tlaxcala

Diego Muñoz Camargo's Descripción de la ciudad y provincia de Tlaxcala (1585) is a well-known reference on the history of Tlaxcala that scholars have studied to better understand Tlaxcalan participation in the conquest of Tenochtitlan, its relationship with the Spanish Crown, and the author's selective approach to local history. Often, these approaches present the historian as acculturated or Hispanized because of his celebration of the Spanish or criticism of local religious practices. This article complicates such approaches in order to show the complex ways that the author approached issues of cultural difference. Examining Muñoz Camargo's recourse to colonial discourses of morality, I argue that the author molds and tailors these discourses to fit local Tlaxcalan circumstances. In doing so, I show how he humanizes Tlaxcala's ruling elite while exemplifying the inherent ambivalence of moral authority in Colonial New Spain.     

Government Publishing in the German Pacific 1885–1914

Germany’s colonial experience in the Pacific was both relatively short (1884–1914) and also quite dispersed. In addition to administrative staff and office, a well-functioning colonial administration also required the means to propagate and document its administrative regulations and decisions. This article examines how the administrative offices in German Samoa and German New Guinea went about their official printing needs. In the Samoa case, the Germans ‘inherited’ a well-established printing environment, facilitated by newspapers. Here the official publications of the colonial government were merely additional print-jobs. In German New Guinea, however, no such infrastructure pre-existed and the German administration had to start its own press. Over time, the government gazette added no official sections and, had World War I not intervened, was on track to became a local newspaper.     

Embodied colonialism: the cultural meaning of silver in a Swedish colonial context in the 17th century

Abstract

Silver had an emblematic position in the 17th-century Atlantic world. After the Spanish had discovered silver ores in America, the metal’s meaning became symbolic of colonial dominion, of great wealth and providential fortune. Sweden too initiated a colonial project to obtain silver in the mountainous regions of Lapland. Silver-works were founded in order to refine the metal, and the industry borrowed many ideas from the American plantation system as mediated through Dutch entrepreneurs. This process led to the increased importance of silver, seen in royal dress and furniture amongst other products associated with the colonial world.     

Regional History and Ethnic Identity in the Hub of New Guinea: the Emergence of the Min1

Recent approaches to the ethnography of Papua New Guinea stress the historicity of local cultures and their encompassment in larger fields of relations. In this paper I consider the historical and cultural background to the emergence of the ‘Min’ as a novel ethnic designation among the Mountain Ok peoples of the Fly-Sepik headwaters. While Min identity draws much of its impetus from responses to mining operations and resistance to provincial governments, it is also clear that it grows out of a complex interaction between pre-existing cultural identities, a history of colonial administration and Christian evangelism. Emerging at the intersection of local and global processes, Min identity constitutes a regionalization of ethnicity which has led to agitation for the creation of a Min province, producing a movement that may outlive its immediate political aims.     

Entre destellos se desvanece una devoción: la imagen de oro de la Asunción,patrona de la catedral metropolitana de México

Abstract

The main purpose of this paper is to analyze representations of the Assumption of the Virgin, patroness of the Mexico City Metropolitan Cathedral in New Spain. In 1610, a superb golden figure of the Assunta was acquired and located in a silver tabernacle by the new main altarpiece, which was dedicated in 1673. In the eighteenth century, this altarpiece was substituted with a new one designed by Jerónimo de Balbás, where the golden statue was eventually relocated. Since the Assunta has generally been overlooked in colonial historiography, I intend to answer the following questions: What were the aesthetic and symbolic values, based upon the theological ideas at the time in the Spanish and Catholic worlds, guiding the representation of Mary in this golden image? What was its agency in relationship to materiality, form, and usage in liturgical contexts and religious festivals?     

Other ways to examine the finances behind the birth of Classical Greece

Although the birth of Classical Greece is often attributed to the constitutional reforms of Cleisthenes (508/507 BCE), the achievement of an economically minded government under the Peisistratid tyrant Hippias (527–510 BCE) potentially paved the way by advancing Athenian silver for exportation in international trade. It is proposed here that new silver technology, which initiated the transition from acquiring silver from ‘dry’ silver ores to silver-bearing lead ores, was introduced to Greece during the time of the Peisistratids (561–510 BCE). Massive exploitation of silver-bearing lead ores at Laurion in Attica, which later financed the construction of a war navy, appears evident in the lead pollution records of Greenland ice, lead isotopic analyses of sixth-century BCE Attic silver coins and late Iron Age Levantine hacksilver, and is reflected in the numbers of lead votive figurines at sanctuaries in Sparta. Against the backdrop of the threat of war with Persia and an imminent Spartan invasion which resulted in the overthrow of Hippias (510 BCE), it is considered that a political transition occurred because Greece was both geologically and politically disposed to adopt this labour-intensive silver technology which helped to initiate, fund and protect the radical social experiment that became known as Classical Greece.     

(De)slaving history: Mostafa al-Azemmouri,the sixteenth-century Moroccan captive in the tale of conquest

This article attempts to revisit one of the most spectacular odysseys in Moroccan-American history, that of the encounters started from the shores of a Moorish town in the sixteenth century by Mostafa Al-Azemmouri, the Moroccan captive and adventurer. Al-Azemmouri was captured by the Portuguese, sold in Spain and then shipped across the Atlantic to the New World around 1527. His narrative has consistently been displaced and subjected to various forms of exclusion in history; his experience in historiographical writing has been distorted by the culturally and historically essentialised forms of knowledge and power. In order to re-orient the debate on Al-Azemmouri's emblematic journey, this work offers a rereading of sixteenth-century Morocco in its connections with the Atlantic, focuses on the Spanish historical perspective about the reconquista overseas, and spotlights the Portuguese-Azemmour nexus against the background of the Portuguese presence in Morocco to shift the focus into the Other's Atlantic as a site of complex history that criss-crosses the boundaries of nationality and extends beyond mere geographical locations. It also interrogates the representation of Al-Azemmouri in some sixteenth-century Spanish accounts, which consigned the Moorish slave to textual shadows and obstructed his visibility in the narrative of colonial conquest.     

Isotopic Composition of Lead in Copper Ores and a Copper Artefact from the La Profunda Mine (León,Spain)

This paper continues the characterization of the lead isotopic fingerprint of ancient copper mines in the north‐west of Spain. In this work, the lead isotopic compositions found in copper ores from the La Profunda mine are presented. Azurites and malachites sampled from this deposit were subjected to lead isotope analysis by multicollector ICP–MS. The results showed a clear radiogenic lead signature compatible with the presence of uranium‐rich minerals (such as zeunerite) in the same mining complex. Moreover, a rare copper artefact, found in the galleries of the mine during its modern exploitation, was also analysed and showed that local mineral was used for its manufacturing.     

Energy Colonialism and the Role of the Global in Local Responses to New Energy Infrastructures in the UK: A Critical and Exploratory Empirical Analysis

Governments, namely in the global North, are fostering the deployment of large‐scale low carbon and associated energy infrastructures (EIs), such as power lines, to mitigate climate change. However, when infrastructures are to be deployed, opposition is often found. Environmental justice—involving issues of distributive and procedural justice and recognition—and associated inter‐group relations, has been identified as a key aspect for local opposition. However, research has rarely examined local perceptions of environmental justice and associated practices, such as energy colonialism, within a global perspective. Adopting an interdisciplinary approach, we examine if and how different‐level intergroup relations and collective narratives shape people's social‐psychological and geographical imaginaries and responses to EIs. Focus groups were conducted with community members affected by proposals to construct high‐voltage power lines in the UK. Analyses suggest that narratives around England's colonial history—within Britain and beyond Britain—shape responses to EIs.     

Italy and Africa: how to forget colonialism

Abstract

The debate on colonialism places great emphasis on the composite set of transformations put in motion by colonialism fully to give birth to what became the post-colonial state in independent Africa. Many authors suggest that Italian colonialism in the Horn of Africa was too weak to perform this task. The present article intends to review the influence and effects of the Italian colonial experience for state making in the Horn of Africa. This also brings about one of the main anomalies of the Horn of Africa, where colonialism ended without a process of true decolonization, in the sense of a confrontation between colonized and colonizers in the transfer of power from metropolitan rule to African representatives. The present Italian foreign policy in Africa is similarly conditioned by its colonial history: besides its focus on the Horn of Africa, which was the centre of Italy's colonial expansion as well as the only post-Second WorldWar administration (Italian Trust Administration of Somalia – AFIS), the relations between Italy and Africa reflect the many inconsistencies and uncertainties of the colonial experience.