The Brno Effect: From Culture to Mind

This paper connects to several of Andrew Sherratt??s abiding interests: grand narrative, general theory, Mitteleuropa, typology, the problems of comparative method, and, tangentially, the question of the origin and nature of the relationship between faith and reason. In addition, what I have to say builds strongly on the work of David Clarke, whose powerful influence was exerted on me principally via Andrew. The title reference is to the Middle Upper Palaeolithic mammoth ivory marionette of a male human figure from Brno, Czech Republic, which serves as a pivot for my argument (although the paper does not pretend to present a detailed and fully contextualised account). By building on observations and contentions concerning the unique life-world of humans, it is possible to argue that a recognizably modern form of human intelligence appeared (and perhaps could only have appeared) as a product of some essentially accidental, initially perhaps epiphenomenal, interactions between minds and material artefacts. I want to show that the familiar idea of a genetically-driven reorganisation of cognition, moving from mind to culture, in our genus, can be challenged by a reverse proposition, using a materiality perspective to work from culture to mind.     

Small Things Forgotten Now Included, or What Else Do Things Deserve?

We have turned to things, it is argued in different contexts by social and cultural scholars. The previously neglected stuff of life is back and now deserves to be embraced and included in our histories and democracies. This paper discusses our efforts to include these others and seeks to reflect on how some of our gestures of inclusion may not be as humble and tolerant as we like to argue. With reference to an ongoing archaeological research of a recently abandoned herring station in Iceland??s northwest the paper discusses how the archaeological remembering of this site, and its inclusion in historical narration, can in fact easily result in the active forgetting of things, their fragmented and discontinuous memory and their utter silence.     

Things and the Slow Neolithic: the Middle Eastern Transformation

This paper argues that the search for an overarching explanation for the adoption of farming and settled life in the Middle East can be enhanced by a consideration of the dependencies between humans and human-made things from the Late Glacial Maximum onwards. Often not considered in discussions of the origins of agriculture is the long process of human tooth size reduction that started in the Upper Palaeolithic and can reasonably be related to the increased use of grinding stones that created softer and more nutrient-rich plant foods. A consideration of the use of groundstone tools through the Epipalaeolithic and into the Neolithic shows that they were entangled with hearths, ovens, houses and settlements, exchange relations and notions of ownership. The practicalities of processing plants drew humans into pathways that led to intensification, population increase, sedentism and domestication. Much the same can be said for other human-made things such as sickles, storage bins, domestic animal dung and refuse. The dialectical tensions between human-thing dependence and dependency generated the movement towards Neolithicization. Human-thing dependence (involving human dependence on things, thing dependence on humans and thing dependence on other things) afforded opportunities towards which humans (always already in a given state of entanglement) were drawn in order to solve problems. But this dependence also involved dependency, limitation and constraint, leading for example to increases in labour. In order to provide that labour or in other ways to deal with the demands of things and their entanglements with other humans and things, humans made further use of the affordances of things. There was thus a generative spiral leading to sedentism and domestication.     

Network Analysis and Entanglement

This article explores the extent to which formal network analysis can be used to study aspects of entanglement, the latter referring to the collective sets of dependencies between humans and things. The data used were derived from the Neolithic sites of Boncuklu and Çatalhöyük in central Turkey. The first part of the analysis involves using formal network methods to chart the changing interactions between humans and things at these sites through time. The values of betweenness and centrality vary through time in ways that illuminate the known transformations at the site as, for example, domestic cattle are introduced. The ego networks for houses across four time periods at the two sites are also patterned in ways that contribute to an understanding of social and economic trends. In a second set of analyses, formal network methods are applied to intersecting operational chains, or chainworks. Finally, the dependencies between humans and things are evaluated by exploring the costs and benefits of particular material choices relative to larger entanglements. In conclusion, it is argued that three types of entanglement can be represented and explored using methods taken from the network sciences. The first type concerns the large number of relations that surround any particular human or thing. The second concerns the ways in which entanglements are organized. The third type of entanglement concerns the dialectic between dependence (potential through reliance) and dependency (constraint through reliance).     

Anthropocentricity and the Archaeological Record: Towards a Sociology of Things

Recent years witnessed an assurgent criticism of anthropocentrism in the social sciences, arguing for more balanced approaches to the study of humans and non-humans as equally responsible for the constitution of society. These claims lean heavily on philosophical grounds, noting that the focus on the human subject is guided by modernist binary oppositions and produces an inappropriate image of society. However, the problems anthropocentricity poses for archaeology are unique, and these received little attention. It is argued that efforts to discover the human subject forces archaeologists to continuously compensate for its absence. A shift of focus from the nexus of humans and things to the nexus of things and other things is proposed, arguing that the relationships among the various components and features of the archaeological record embody social relations in themselves.     

The Legacy of Nineteenth-century Replicas for Object Cultural Biographies: Lessons in Duplication from 1830s Fife

The St Andrews Sarcophagus and Norrie's Law hoard are two of the most important surviving Pictish relics from early medieval Scotland. The entanglement of their later biographies is also of international significance in its own right. Soon after discovery in nineteenth-century Fife, both sets of objects were subject, in 1839, to an exceptionally precocious, documented programme of replication through the enlightened auspices of an under-appreciated antiquarian, George Buist. This well-evidenced case study highlights how and why replicas, things that are widely prevalent in Europe and beyond, are a ‘thick’ and relatively unexplored seam of archaeological material culture that we ignore at our peril. These particular replications also offer new insights into the vision, intellectual and practical energies of early antiquarian societies, and their web of connections across Britain and Ireland.     

Twisted Lives: On the Temporality and Materiality of Biographical Presences

People??s biographies are dominated by a multitude of factors. In recent years it has come to a general understanding that people??s life histories are embedded in things just as things are premising the biographies of people. Still, the scholarly discussion has concentrated heavily on individual biographies resulting in life-histories of bodies and individuals confined by their bodily framework rather than conceptualizing the person through the mutual interaction between people and things and the interrelationship between various presences in the revelation of the temporality and materiality of biography. In this paper I aim to explore the category of personal biography resting upon aspects of Heideggerian philosophy. I argue for biographical presences that are spread across time, subjected to shared participation and intrinsically intertwined with the narratives they generate. The argumentation rests upon my personal involvement with the biography of a seventeenth-century peasant from the farm Búearárbakki in southern Iceland. The site and its material culture have emerged as the cause and consequence of our shared life-histories manifesting the notion of multi-temporality and materiality to the category of biography.     

The African Eve Effect in Science

The Matthew and Matilda Effects in science were coined in 1968 (Robert K. Merton) and in 1993 (Margaret W. Rossiter) respectively, as tools to analyse the reward systems of science. By proposing the African Eve Effect in science as a third effect, the original scope for analysis of these systems is broadened from the social structure of science to the anthropological dimension of science. Similarly, the ??psychosocial processes?? that were considered as affecting the reward systems (Merton, Science 159:56?C63, 1968) are extended to include discursive practices. The African Eve Effect refers to the scientific notion of the ??African Eve?? (or mitochondrial (mtDNA) Eve), a concept put forward by scientists to designate the genetic mother of all modern humans. Three discursive conventions constitute the African Eve Effect and together shape patterns of the distribution of recognition for scientific work: projecting imaginative geographies of otherness onto the frontiers of science; collecting, transporting and enframing material and ideas according to a Western epistemological order; and ??evolutionising?? nature and the human in science. The objective of this paper is to specify and illustrate an experimental tool for analysing the entanglement of the reward system in science with culturally fashioned imaginaries and agendas.     

Archaeology’s quest for a seat at the high table of anthropology

Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.     

An Institution that was a Village: Archaeology and Social Life in the Hansen’s Disease Settlement at Kalawao, Moloka‘i, Hawaii

Archaeological research in the Hansen’s disease settlement at Kalawao, Moloka‘i, Hawaii, has revealed evidence that challenges patterns expected from theoretical and archaeological research on total institutions. While written documents provide evidence for a community with many of the classic elements of places of social control, archaeological remains fit better with models of post-contact Hawaiian village life. This apparent contradiction is revealing for the power dynamics produced in the social life of modern leprosaria, medical institutions created in situations of long-term colonial entanglement.     

The Secondary Products Revolution: Empirical Evidence and its Current Zooarchaeological Critique

Andrew Sherratt is perhaps best known for the concept of a ??Secondary Products Revolution??, which stressed that the ??primary?? pattern of exploiting domesticated animals for meat in the Early Neolithic was followed by a more diversified exploitation of secondary applications and products such as milk, wool, textiles, and traction. This paper discusses how changes in animal exploitation in the European Neolithic, including secondary uses and products, can be inferred from faunal remains. It also challenges a meat-based, livestock-rearing system for early farmers and stresses the idiosyncratic nature of the introduction of secondary products in particular areas of Anatolia and Europe.     

Core Use-Life Distributions in Lithic Assemblages as a Means for Reconstructing Behavioral Patterns

Artifacts with varying use-lives have different discard rates and hence are represented unequally among archaeological assemblages. As such, the ability to gauge the use-lives of artifacts is important for understanding the formation of archaeological assemblage variability. In lithic artifacts, use-life can be expressed as the extraction of utility, or work potential, from existing stone volume. Using experimental data and generalized linear modeling, this study develops models of artifact use-life on cores in the form of reduction intensity. We then apply these models to two archaeological case studies to (a) reconstruct the reduction intensities of archaeological cores and (b) investigate the survivorship curves of these archaeological cores across the reduction continuum using the Weibull function. Results indicate variation in core reduction and maintenance with respect to raw material properties and place use history and implicate evolutionary differences between Early Stone Age hominins and Holocene modern humans.     

Navigating the al-ba?r al-mu?lim: an Assessment of the Investigation, Mitigation and Preservation of Morocco’s Maritime Cultural Heritage

Despite the Kingdom of Morocco??s extensive coastline and strategic position between the Mediterranean Sea and Atlantic Ocean, study of the region??s maritime history has been limited. Recent archaeological investigations, however, reveal the great promise of the physical remains and historical depth of the region??s maritime cultural heritage. As is the case with other countries in Africa, there are critical factors that adversely affect not only the exploration of this heritage, but also its recognition and preservation. Against this background, the Oued Loukkos Survey was developed in order to mitigate such critical factors at the site of Lixus (Larache) by implementing a cross-disciplinary methodology and cooperation between several Moroccan and foreign institutions. As Morocco recently ratified the UNESCO 2001 Convention on the Protection of the Underwater Cultural Heritage, a more comprehensive legal framework is now in place alongside existing national legislation for such mitigation practices to be enacted on a broader scale.     

In the Shadow of the Grand Narrative: Revisiting the Early Holocene of the Northern Adriatic

In a 1995 article, ??Reviving the Grand Narrative??, Andrew Sherratt critiqued stadial models based on binary opposition (Sherratt in J Eur Archaeol 3:1?C32, 1995), causing some to question whether the ??post?? of ??post-Pleistocene?? was an appropriate way to understand the period. This paper uses that critique as a starting point and examines the Early Holocene of Mediterranean Europe, not as the backwater of Pleistocene big-game hunters, but rather as a dynamic period of socioeconomic as well as environmental changes, separate from yet related to both the preceding Epipaleolithic and the ensuing Early Neolithic.     

Detecting Apprentices and Innovators in the Archaeological Record: The Shell Bead-Making Industry of the Channel Islands

Archaeologists have demonstrated that it is challenging but feasible to identify the material remains of apprenticing activities associated with stone tool and ceramic assemblages. Building on this work, I explore apprenticing behavior in North America??s most intensive ancient shellworking context, using the large bead-making assemblages from California's Channel Islands. I examine a spectrum of production errors associated with a newly identified variant of Olivella shell bead and offer generalizations about what we should find in the material record of apprentices engaged in manufacturing ornamental goods. I also explore how we may distinguish novices?? errors from the mistakes of skilled experts experimenting with new bead forms. Existing ethnoarchaeological studies of children??s roles and contemporary craft practitioners specializing in ceramics, bead making, stone work, and other materials are foundational sources of data for this project, providing insights into the transmission of technical information from experts to novices in communities of practice. Such work directly informs archaeological research and facilitates our understanding of apprenticing from periods and regions where ethnographic information is insufficient or inapplicable.     

UNESCO, URI, and Archaeology in the Deep Blue Sea: Archaeological Ethics and Archaeological Oceanography

Multiple groups have interests that intersect within the field of deep submergence (beyond the 50 meter range of SCUBA) archaeology. These groups?? differing priorities present challenges for interdisciplinary collaboration, particularly as there are no established guidelines for best practices in such scenarios. Associating the term ??archaeology?? with projects directed at underwater cultural heritage that are guided by archaeologists poses a real risk to that heritage. Recognizing that the relevant professional organizations, local laws, and conventions currently have little ability to protect pieces of cultural heritage across disciplines and international boundaries, the authors propose institution-specific mechanisms, called Archaeology Review Boards, guided by local and international laws and conventions concerning cultural heritage, as the best means to provide oversight for academically centered archaeological activities at the local level.     

The Archaeology of Regions: From Discrete Analytical Toolkit to Ubiquitous Spatial Perspective

In the 1970s and 1980s, regional analysis was an influential part of archaeological research, providing a discrete set of geographical tools inspired by a processual epistemological and interpretive perspective. With the advent of new technologies, new methods, and new paradigms, archaeological research on regional space has undergone significant changes. This article reviews the state of regional archaeology, beginning with a consideration of its history and a discussion of the fundamental issues facing regional investigations before focusing on developments over the last several years. On one hand, the diversification of archaeological theory has created new paradigms for thinking about human relationships with one another and with the physical environment across regional space; in this regard, historical ecology, landscape archaeology, and evolutionary theory have been particularly influential in recent years. This has led to a corresponding diversification of the traditional methods of regional analysis. Most notably, the advent of powerful digital technologies has introduced new tools, especially those from the geographic information sciences, that build on the quantitative methods of past approaches. The investigation of regional data is no longer based on a discrete toolkit of simple mathematical and graphical procedures for representing spatial relationships. Instead, regional archaeology has matured into a diversity of multiscalar spatial and geostatistical techniques that inform many areas of archaeological inquiry.     

Activity-induced musculoskeletal stress markers (MSM) and subsistence strategy changes among ancient Hudson Bay Eskimos

Although archaeological evidence may express the results of several seasons of activity, the human skeleton, when correlated with archaeological and ethnographic data, provides information concerning daily activities performed throughout an individual's lifetime. Studies in occupational and sports medicine, along with electromyographic analysis of movement, have shown that different activities place different amounts of stress on human bone. In the present study, analysis of upper extremity musculoskeletal stress markers (MSM) has been used to clarify habitual activity patterns of two ancient Thule Eskimo groups from northwest Hudson Bay, Canada. Distinct pattern differences in muscle use occurred between Thule adult males and females and suggest possible gender-specific activity patterns that are not always discernible from the archaeological record alone. Temporal applications of the MSM data for Early and Late Period Thule support McCartney's theory of a substantial change in subsistence strategies through time, particularly among the adult males.