宁德市海洋旅游文化产业发展研究

海洋旅游文化产业是海洋文化产业中应用海洋文化产业资源最广泛和关联性最紧密的支柱产业。宁德市拥有丰富的海洋旅游资源及积淀深厚的海洋旅游文化资源,具有发展海洋旅游文化产业得天独厚的优势。因此,发展宁德市海洋旅游文化产业,充分发掘海洋文化资源及其内涵,通过整合资源,不断探索宁德市海洋旅游文化产业的新对策,走多元化产业发展之路,实现宁德市海洋旅游文化产业的可持续发展。     

滕州市文旅融合发展现状、问题及策略探讨

随着社会经济的高速发展和人们高品质旅游需求的日益增多,推进文化和旅游深度融合发展,已成为文化产业和旅游经济相互赋能的重要手段,以及促进地方经济发展的重要途径。本文以山东省滕州市为研究对象,分析滕州市文旅融合发展的基础,探讨滕州市文旅融合发展现状,具体包括政策引导、资源整合和宣传营销等方面,针对其中存在的问题,提出发展策略,旨在为滕州市及其他县域的文化产业与旅游经济互动发展提供参考和借鉴。     

河南文化特色旅游产品设计与开发研究

旅游产业与文化产业同属国民经济中的第三产业,其中旅游产业是一个文化性很强的经济产业,同时也是一个经济性很强的文化产业,文化是旅游的灵魂。随着社会的发展与进步,旅游者已经不仅仅满足于简单的观光,而是追求更高层次的物质和精神享受,发展参与型、民族型、文化型等类型的旅游,拓展旅游外延和内涵已经成为一种大趋势。如何在当前经济背景下,抓住有利因素,促进文化产业和旅游产业的融合交汇已经成为旅游业健康发展迫在眉睫的重要推动力量。     

文旅融合背景下文化产业与旅游经济互动发展分析

随着经济全球化和城镇化进程的不断加快,文化产业与旅游业已成为国民经济中两大支柱性产业,二者之间的互动发展日趋紧密,在这种新的发展趋势下,探究文化产业与旅游经济之间的互动关系,具有一定的现实意义.彰武县地处辽宁省西部,具有独特的历史文化底蕴和旅游资源优势,积极响应国家号召,深入推进文旅融合发展,加强本地文化产业与旅游经济之间的互动关系,促进当地经济和文化的共同发展.     

试论旅游文化产业品牌设计策略

本文简述了旅游文化产业品牌设计内涵及设计原则,针对广西旅游产业发展存在的问题,从置身于地域特色的文化视角、立足于丰富的旅游资源、着力于旅游品牌的设计推广以及放眼于旅游文化产业品牌未来发展等几方面对旅游文化产业品牌设计策略进行了探讨。     

文化经济时代发展六祖生态文化旅游产业资源的构想

文章从当今经济建设的热点话题文化经济、文化产业的基本内涵切入,概述了当代文化产业建设状况、文化产业对文化经济发展的基础作用和主导地位,并以云浮市新兴县发展六祖生态文化旅游产业资源的实践提出总体构想,论述了文化经济时代文化产业建设在国民经济发展中的重大作用和意义。     

海南国际旅游岛背景下的旅游文化融合发展研究

旅游文化与旅游活动紧密相连,是旅游与文化的一种深层结合,是旅游业的灵魂。文化产业与旅游业的这种结合是内在的、有机的,文化产业与旅游业结合的目标模式是用文化产业来规划、引导旅游业的发展,旅游业将最终促进海南经济、社会、文化等方面的可持续发展。     

甘南藏族自治州文化产业与旅游产业融合发展研究

文化产业与旅游产业的关联程度较高,两者的融合发展,既有助于提高文化软实力,又能够推动旅游产业链条的延伸,进而成为保障当地经济可持续发展的重要支撑和路径。基于此,本文以甘肃省甘南藏族自治州为例,首先分析甘南藏族自治州文化产业与旅游产业融合发展的必要性和可行性,其次从融合发展动力、融合发展过程、融合发展载体等方面提出甘南藏族自治州文化产业与旅游产业融合发展的路径。     

武陵山片区文化产业与旅游产业融合发展路径研究

文化产业与旅游产业的融合是时代发展的必然,也是武陵山片区旅游产业发展的新趋势和新的经济增长点。然而如何确立和选择科学的发展路径,已成为旅游学界研究的一大重要课题。为此,本文在系统分析片区这两大产业融合发展的结构、功能机制及动力的基础上,通过文献查阅法和逻辑演绎法,初步构建了武陵山片区文化产业与旅游产业融合发展的路径图,最后对每一种路径及其相互关系进行了具体探讨,以期为武陵山片区文化产业与旅游产业融合发展提供新的思维导向。     

常州旅游产业与文化产业的有机融合互动研究

文化产业和旅游产业的互动与融合有利于区域文化、经济、社会的协调发展,并从根本上推动常州旅游产业与文化产业的大发展。本文主要从文化产业和旅游产业互动的原因以及旅游和文化产业互动的模式两方面论述两者之间的关系,要有效加强二者的融合力度,在充分考虑市场需求的基础上创造新的经济增长点,在旅游产业中融进文化产业,使文化得以传承,旅游得以长足健康的发展。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.