Managing ‘Aboriginal selves’ in South‐Western Sydney1

ABSTRACT This paper explores Aboriginal people's multiple sense of selves in suburban situations. While the Aboriginal self has been usually conceived as forged through relationships with kin, in the contemporary world, Aboriginal lives are constrained by a genealogical understanding of Aboriginality, that is, one based on descent. This understanding is endorsed by the state system, by Aboriginal and non‐Aboriginal organisations, and by non‐Aboriginal people. In the suburbs there are different ways in which people come to understand and identify their Aboriginalty. Drawing on ethnographic field‐work in south‐west Sydney, this paper explores these forms of identity, how they are perceived, and the effects this has on their sense of self. The focus is on two individuals with different backgrounds and understandings of what it is to be Aboriginal. The increasing role of Aboriginal organisations to offer new forms of relatedness is also discussed.     

Growth of the Lichen Buellia albula and its Potential for Lichenometric Dating in South‐eastern Australia

Lichenometric dating is a cheap, relatively rapid means of dating rock surfaces, which has generally been overlooked in Australia. While lichenometry finds its greatest application in arctic and alpine geomorphological studies, there has been limited application to archaeological studies. This project set out to test the technique in south‐eastern Australia, and assess its usefulness for dating post‐settlement artefacts. The diameters of Buellia albula lichens growing on well‐dated memorials in the Bendigo cemetery were measured, and the relationship between age and lichen diameter established. The results indicate that B. albula can be used to determine the age of exposed cement surfaces from the 1890s to the present. The positive results suggest the technique should be investigated in other applications and environments in Australia, particularly where alternative dating techniques cannot be used.     

Changes in the Abundance and Diversity of Proteaceae in South‐western Australia: a Review of an Integrated Palaeoenvironmental Study

South‐western Australia is a globally significant hotspot of Proteaceae diversity. This review reports on changes in the abundance and diversity of Proteaceae in south‐western Australia. Using palynology, the data were obtained from three sediment sequences from the Eocene, Pliocene and Holocene, as well as a modern pollen rain study, in the context of a vegetation history framework. The total percentages of Proteaceae pollen in pollen counts indicate that the number of Proteaceae in the vegetation are highest at present, slightly lower, yet still high in the Eocene, reduced by the Pliocene and lowest in the Holocene. It was found that Proteaceous genera can contribute up to 50% of the total modern pollen rain. Sediment from Lake Lefroy showed Nothofagus‐dominated rainforest occurred in the Middle to Late Eocene. Proteaceae species were at least as diverse as today, contributing up to a maximum of 42% of the total pollen rain, and varying across small lateral distances. A laminated Pliocene age sequence from Yallalie confirmed other studies that south‐western Australia was covered by a rich vegetation mosaic consisting of heath and wet rainforest elements. Proteaceae species were a consistent component of the counts, although diversity and abundance (maximum 5%) were low. A Holocene record from Two Mile Lake, near the Stirling Range, recorded little environmental change. Proteaceae species were noted in low abundance, at a maximum of 3.5% of the total pollen count. It is likely that both changing pollination mechanisms and changes in associated vegetation are important in determining the dispersal of Proteaceous pollen.     

Gender Education Gaps among Indigenous and Non‐Indigenous Groups in Bolivia

This article studies gender education gaps among indigenous and non‐indigenous groups in Bolivia. Using the National Census of Population and Housing 2012 and an estimation method analogous to difference‐in‐differences, the study finds that the intersection of gender and indigenous identity confers cumulative disadvantage for indigenous women in literacy, years of schooling and primary and secondary school completion. While gender education gaps have become narrower across generations, there remain significant differences within indigenous groups. The Aymara have the largest gender gap in all outcomes, despite having high overall attainment rates and mostly residing in urban centres with greater physical access to schools. The Quechua have relatively smaller gender gaps, but these are accompanied by lower attainment levels. The article discusses the possible sources of these differentials and highlights the importance of taking gender dynamics within each indigenous group into greater consideration.     

The Local Drivers of Land Degradation in South‐East Asia

Economic globalisation has led to a huge increase in demand for food, goods and services by expanding urban middle class populations. These demands cause environmental changes that in turn feed back upon the urban environment and human population. While the global changes are well researched, the cumulative significance of local environmental changes is less well known. Yet, the local changes may have greater impact on the decisions which individuals make that affect soil erosion and land degradation. People respond to family circumstances and to local economic opportunities in ways that most suit the needs of their families and households. Several demonstration projects that were not adopted offer lessons in understanding how people make their land‐use decisions. An understanding of people's past experiences, present needs and views of the future helps those seeking to improve environmental management to promote policies and actions that are likely to succeed by being acceptable to those involved.     

Becoming the State in Northern Australia: Urbanisation,Intra‐Indigenous Relatedness,and the State Effect

In Australia's Northern Territory, the Larrakia have been involved in a decades‐long effort to gain recognition as traditional owners through Land Rights and Native Title legislation. From one perspective, their claims have failed to achieve the entitlement and recognition grounded in these governmental regimes (Scambary 2007; Povinelli 2002). However, over the past decade the Larrakia Nation Aboriginal Corporation (LNAC) and the Larrakia Development Corporation (LDC) have emerged as locally powerful corporate bodies that pursue programs and exercise forms of power on behalf of the Larrakia that can be understood in terms of state and governmental practice. Through suburban development, a night patrol, educational and vocational training, a radio station, and through forms of policy research and statistical enumeration, the Larrakia nation have emerged in the eyes of many as a de facto Aboriginal ‘state’ in the Darwin region. This paper explores the intra‐Indigenous relations through which these practices have emerged, and analyses the extent to which the LNAC might be understood as a kind of ‘state’ within a state, responsible for world‐shaping activities of knowledge production, housing and health outreach, vocational training and education, and policing. Focussing on the forms of ‘stateness’ that accrue to the Larrakia Nation in Darwin through its policing, knowledge production, and outreach programs for Aboriginal campers, the article explores the differential articulation of Aboriginal groups with the state. It concludes by asking how such differences matter in contexts of planned urbanisation in the Northern Territory.     

Towards Equity in Indigenous Co‐Management of Protected Areas: Cultural Planning by Miriuwung‐Gajerrong People in the Kimberley,Western Australia

Delivery of the potential mutual benefits for biodiversity conservation and Indigenous peoples through protected area co‐management remains challenging, with partnership arrangements frequently delivering inequitable outcomes that marginalise Indigenous interests. In the Kimberley region of Western Australia, Miriuwung‐Gajerrong people initiated a Cultural Planning Framework to help achieve greater equity in planning for co‐management of the first Indigenous‐owned protected areas managed with the state. Analysis of the negotiation and delivery of this Indigenous‐controlled planning initiative concluded it made a key contribution in shaping an equitable intercultural space for ongoing negotiation of co‐management. A practitioners' model of related design concepts drawn from the analysis identified three factors of significance: a foundation platform of recognition of rights and interests; a set of effective organisations to support the roles of the key actors; and effective mechanisms for working together. The model proved robust when evaluated against international standards for best practice, suggesting it may be a useful tool for guiding better uptake of those standards. Interrogation of the two major theories underpinning these standards – common pool resource (CPR) and governance – demonstrated the theories are synergistic and inform different parts of the model. Both theories highlight the significance of Indigenous‐controlled planning. Attention to relational theory for interrogation of the intercultural space may help illuminate their relative importance. Further investigation of the potential of Indigenous‐controlled planning to build theory and practice in Indigenous co‐management of protected areas is recommended.     

South–South Cooperation and Neoliberal Hegemony in a Post‐aid World

The current iteration of South–South Cooperation (SSC) differs fundamentally from the first manifestation in the early 1970s, largely because of differences in assumptions about who is cooperating with whom and to what end, in the context of SSC. These differences are significant for the material practice of SSC and the ideological function of SSC rhetoric. In this article, the authors argue that contemporary ideas about SSC do not retrieve the radical potential of the original formulation, but rather expand the hegemonic neoliberal world order into a new phase through a reframed idea of the relationships between North and South and between states and markets. This promotes a new common‐sense understanding of the contemporary international political economy while further depoliticizing the idea of development. It hijacks the critical force of dependency theory, harnessing the terminology of the 1970s and a nostalgia for state‐led development to an ideological fix that in fact shores up the neoliberal world order in the context of a potentially destabilizing shift in the functioning of global capital.     

Labour Control in the Tobacco Agro‐spaces: Migrant Agricultural Workers in South‐Western Ontario

International labour migration programs provide a vulnerable workforce that services various sectors in developed economies. The agriculture sector is one arena in which the employment of migrant workers has become more pervasive. Annually, approximately 30,000 workers are employed in the Canadian agriculture sector through the Seasonal Agricultural Workers Program (SAWP). In this paper, I focus on the SAWP workers in tobacco farming, and investigate the ways that labour control is achieved on two small‐scale farms. I draw upon original empirical evidence from interviews with three Mexican and nine Jamaican workers, two union representatives, and two farm owners in South‐Western Ontario, Canada. My findings show that various factors at multiple scales shape the labour control regime and significantly advantage farm owners over workers. Based on my findings, I argue that the labour control regime is conditioned exogenously by multi‐scalar factors and generated endogenously at the point of production.     

Exhibiting Indigenous Australia at Home and Abroad

Over the past few years a remarkable research project has been undertaken by Australian and international curators and scholars which resulted in the staging of two highly successful exhibitions. While most audiences would only have seen one or the other, a small number of people have been privileged to see both. This review provides an analysis of the two exhibitions, a rare opportunity to consider how the same story has been told in different hemispheres.     

Reviving Agrarian Studies in South‐East Asia: Geography on the Ascendancy

This paper examines the recent revival of agrarian studies in the social science scholarship of South‐East Asia following a period of decline from the 1980s onward. The hiatus provides an opportunity to examine the changed empirical contexts and theoretical framings of agrarian change in the intervening period. Renewed interest in rural agricultural and social change is also marked by a disciplinary shift, with the centre of gravity moving away from anthropology and political science and towards a geographical focus. This is explained both by institutional factors, as a large international research programme based in (but not limited to) geography has taken the lead on the revival, and also by the substantive shift in agrarian studies away from narrowly local village ethnographies or broad‐based scholarship inspired by Cold War concerns, towards a multi‐scale and contextualised approach in which environment, globalisation, migration, territorial expansion, spatial inequality, and other key geographical themes have framed explorations of agrarian change.     

On the Possible Origins of an Unusual (Mid to Late Holocene) Coastal Deposit,Old Punt Bay,South‐East Australia

An unusual coarse, shelly sedimentary unit is found elevated above present mean sea level in a sheltered pocket embayment at Old Punt Bay in south‐eastern Australia. The coarse sediments, diverse microfauna, and large shelly macrofauna of mixed affinity suggest that the deposit is the result of high‐energy deposition. The deposit was previously thought to have been deposited 1000–1300 cal bp based on one shell dated using ¹⁴C and amino acid racemisation. However, additional ¹⁴C dating indicates a likely age of ～2500 cal bp . Regardless of age constraints, the presence of rock‐encrusting oyster shells and large articulated bivalves, suggests that the depositional event must have been capable of removing and transporting coarse sediments (rock clasts), bivalves, and oysters shells from a variety of seaward environments and depositing them with little abrasion, something storm waves are unlikely to do. The deposit may be tsunamigenic. If a tsunami origin is accepted, the new dating results indicate that it is possibly coeval with a tsunami event previously reported to have affected several other sites along the coast of New South Wales at c. 2900 cal bp . Consequently, this deposit provides evidence for the event at a new site and importantly, a tighter constraint on the likely date of the events occurrence. It further adds weight to the developing catalogue of palaeotsunamis that may have affected the south‐eastern coast of Australia. Regardless of the deposit's origins, if viewed from a coastal planning perspective, this deposit indicates that this part of the coast has experienced large‐scale overwash events in the past that if repeated, would be catastrophic. There are serious implications for risk management.     

Stable Isotope Analysis of Diet‐based Social Differentiation at Late Prehistoric Collective Burials in South‐Western Portugal

In the Neolithic and Copper Age collective burials of the Portuguese Estremadura, the majority of material culture and skeletal remains are highly commingled, making it difficult for archaeologists to evaluate social status by linking individuals with specific grave goods. In these circumstances, bio‐anthropological data about individual life histories offer an additional avenue of investigation into social complexity among prehistoric communities practising collective burial. In this study, stable isotope data were gathered from 81 individuals from seven collective burial sites and one settlement, the fortified site of Zambujal, in order to determine if significant dietary differences exist within or between burials that may point to patterns of social differentiation, both at individual sites and across the region. While in general all of the sampled individuals consumed fairly homogeneous diets based on terrestrial animal proteins and C₃ plants, this study found that statistically significant differences in δ¹³C_ap and δ¹⁵N values exist between several sites, which may indicate socially differentiated consumption of meat and plants. Additionally, statistically significant differences were found in δ¹⁵N values between adults and juveniles, which may either be attributable to protein‐restrictive child‐feeding practices or physiological processes related to skeletal growth and development.     

Spatial variation in cervical cancer screening participation and outcomes among Indigenous and non‐Indigenous Australians in Queensland

Indigenous women continue to experience a disproportionately higher burden of cervical cancer than non‐Indigenous women in Australia. The National Indigenous Cervical Screening Project used probabilistic record linkage to combine population‐based administrative databases and identify Indigenous women on Pap Smear Registers. This study aimed to quantify the spatial variation by local government areas (LGAs) for Indigenous and non‐Indigenous women in Queensland in cervical screening participation rates and related outcomes. Empirical Bayes local geostatistical smoothing was performed to reduce the likelihood of spurious variation between small areas. The cohort included 1,091,260 women (2 per cent Indigenous) aged 20 to 69 with 2,393,708 Pap smears between 2006 and 2011. Indigenous women had smoothed LGA‐specific 5‐year participation rates (interquartile range (IQR) 38.9–53.3 per 100 eligible women) consistently lower than non‐Indigenous women (IQR 80.7–85.3). The non‐overlapping confidence intervals of these rates suggest that the Indigenous differential was significant. Compared with Indigenous women, non‐Indigenous women had consistently lower and more stable prevalence rates of histologically confirmed high grade abnormalities (IQR 8.0–10.1 versus 15.0–21.3 per 1,000 screened women). Although the LGA‐specific rates also suggest that a higher proportion of non‐Indigenous women were followed‐up within two months of an abnormal screening result, the wide confidence intervals for these estimates limit our ability to draw definitive conclusions about spatial patterns for this outcome. These findings highlight the importance of continued monitoring and ongoing efforts to identify drivers of these patterns and develop effective strategies to improve participation and potentially reduce the cervical cancer burden among Indigenous women.     

Kinship,Organisations and ‘wannabes’: Aboriginal Identity Negotiation in South‐western Sydney

ABSTRACT This paper explores the ambiguous and dynamic nature of Aboriginal identity in south‐western Sydney. While for most of the Aboriginal people in rural and remote areas, identity has been primarily a matter of kinship ties associated with their perceived place of origin, Aboriginal people often recognize each other as Aboriginal by sharing and recognizing certain ‘Aboriginal’ cultural mores and traits. These two principles of identity are flexible enough to be extended to those who are not raised in an Aboriginal family environment; one meeting with their Aboriginal family is a minimum requirement. In south‐western Sydney, where organizations dealing with Aboriginal issues provide ways of connecting Aboriginal people from various backgrounds, in line with the government's homogenized notion of Aboriginality, Aboriginal people from Aboriginal family environments encounter those who cannot even meet this compromised criterion. Their presence gives rise to tension and conflict revolving around the concept of Aboriginality. Aboriginal cultural values that emphasize actual engagement provide ways of overcoming such dilemmas. Through common participation in the activities of the aforesaid organisations, Aboriginal people in south‐western Sydney develop a new sense of ‘Aboriginality’, which embraces those who cannot claim kinship ties.     

The Composition of the São Brás Copper Hoard in Relation to the Bell Beaker Metallurgy in the South‐western Iberian Peninsula

A large ceramic vessel was discovered at São Brás (southern Portugal) containing a metallic hoard from the Chalcolithic/Early Bronze Age period. These weapons and tools were characterized by microanalytical techniques as being composed of copper with varying arsenic contents (2.2 ± 1.6 wt%) and minor amounts of lead, bismuth and iron. The collection shows a clear association between daggers and copper with a higher arsenic content, which can be explained by the high status of these silvery alloys. Finally, the compositional distribution of the hoard was compared with the metallurgy of the Bell Beaker and non–Bell Beaker communities inhabiting the south‐western Iberian Peninsula.