Inferring attitudes from behavior

Abstract

The Middle East has long been a conflict zone; the Palestinian-Israeli conflict has been a persistent factor for decades, and there have been wars over natural resources, ideological causes, and national or religious cleavages as well. How does a historian begin to compile a documentary record of such a struggle? At the beginning of my research stay in the Middle East in 2007, I decided to keep a diary about my experiences and assessments in the field. In this article, I recount and reflect about those experiences in order to propose potential solutions to the problem of on-site research in unstable areas. While field research generally requires a particular kind of preparation, and always faces obstacles and challenges, the success of fieldwork under difficult and hostile research settings is dependent on the skills of the researcher, and his or her ability and preparedness for the problems the nature of the research inevitably will bring forward.     

Building Community Self-Esteem: Advocating for Culture

Abstract

This published version of the 2019 David Buchan Lecture draws on personal lived experiences and public folklore work to explore the folklorist’s role in creating the conditions for cultures to thrive. Understanding those conditions to include community self-esteem nurtured by a sense of belonging, I ask what is our responsibility when we witness disruptions and inequities? Can we create change when we amplify the voices of a community? Reflecting on my work with refugee and immigrant women over four decades, this article offers a glimpse into the collaborative work of a folklorist who found her bearings in the opportunity, even the responsibility, to advocate for cultural equity in her community.     

Three reflections on Revolution at Point Zero for (re)producing an alternative academy

Abstract

Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle is a collection of Federici’s essays, her theorizations and research on feminist struggles to reconfigure social reproduction in ways alternative to capitalist relations. In this intervention, I present reflections on three experiences – teaching Federici’s work, being a graduate student and precarious academic worker, and engaging in rich and meaningful friendships – in order to offer a consideration for how Federici’s centering of social reproduction can provide lessons for resisting the neoliberalization of the academy, taking care of each other, and cultivating alternative and more just social relations. Federici’s work gives principles for how to live and resist together, principally because of her centering of social reproduction and the possibility of crafting an alternative set of social relations. In this intervention, I question and advocate for relationships, accountability, and a critical politics of social reproductive labor as being essential to such a struggle.     

Lucy Hutchinson,Lucretius and Soteriological Materialism

Abstract

This article examines Lucy Hutchinson's pervasive materialism, arguing that her use of corporeal imagery – in part shaped by her early translation of Lucretius – contributes to the soteriological purposes of her later works in multiple ways. Criticism on Hutchinson has tended to divorce the materialist imagery of her translation from the Calvinistic themes of her other writings. I argue, however, for the lasting presence of a materialism constructed from the vocabularies of Lucretian Epicureanism, Neoplatonism and John Owen. Focusing especially on the poem Order and Disorder and Hutchinson's theological tract to her daughter, I show how she uses materialism as a “means” to achieving assurance and grace. I suggest that these various responses to physical experience are part of Hutchinson's enduring investigation into the ontology of “Order” and “Disorder”, and her quest for stable spiritual being.     

Solidarity as Spiritual Exercise: Accompanying Migrants at the US/Mexico Border

Abstract

This essay seeks to articulate a practical understanding of Christian solidarity as spiritual exercise that is based on Jon Sobrino's theological insights, uniquely grounded in his formation in the Spiritual Exercises of St. Ignatius of Loyola and his particular witness to the martyrs of El Salvador. We then turn to an exploration of the Kino Border Initiative, a binational ministry of sociopastoral accompaniment, educational outreach, research and advocacy as an institutional attempt to pursue a praxis of solidarity.     

Political Tourism: Elizabeth Simcoe’s Maps and Views of Canada (1791–1796)

Abstract

Elizabeth Simcoe (1762–1850) travelled from England to Canada in 1791 and returned to her home, Wolford Lodge, in Honiton, Devon, in 1796. She was accompanying her husband, John Graves Simcoe (1752–1806), who had just been appointed Lieutenant Governor of the newly formed province of Upper Canada. Throughout their travels, Elizabeth recorded her Canadian experiences in her diaries and sketchbooks. She drew, corrected and copied maps for her husband. Upon their return to England they offered to the king an album of 32 works and a map, all drawn on birch bark. The map and the album acted as a report to the king of her husband’s political achievements in Canada and her engagement as a cartographer.     

Reading Caliban and the Witch politically

Abstract

What I’d like to do here is to offer some cursory reflections on Silvia Federici’s contribution to anti-capitalist thought and practice. I do this through my engagement with her work on the Great Witch-Hunt.     

“Ill‐natured comparisons”: Racism and relativism in European representations of ni‐Vanuata from Cook's second voyage

Landes’ anthropological theorizing, highlighting the connections between race, gender, sexuality and class, expressed an Eastern European Jewish female praxis well-established by the late 1920s and early ‘30s when Landes began her research career. Landes’ changing Jewish identification through her life resulted from gendered aging and the reformulation of Jewish racialization processes in the U.S. Her late life reflections are evidence of what Susan Watkins calls ‘gendered late-style’ as well as Jewish conceptions of time as anti-linear and counter-normative. I investigate how her Jewish socialist Yiddish-speaking family background inflected her interpersonal and professional networks and her writings on anti-racist, class and gender-based themes.

Abbreviations: RLP: Ruth Landes Papers; NAA: National Anthropological Archives; SI: Smithsonian Institution; RBP: Ruth Benedict Papers; ASC: Archives and Special Collections Library; VCL: Vassar College Libraries     

Utopia and Pluralism: Demanding Too Much in the Name of Justice

ABSTRACT

In recent literature on utopianism, in particular non-ideal and realist work, the distinction between scepticism and non-scepticism has been to the fore. The main concern of this article, in contrast, is to show the importance of the distinction between pluralist and monist approaches. Firstly, pluralists can identify when utopian projects are guilty of demanding too much even when those projects are, all things considered, legitimate. Secondly, monists are unable to discern such prima facie wrongs, even when monism is combined with a sceptical critique of ideal theory. I advance this argument through a novel reading of Judith Shklar’s work, specifically her arguments concerning Rousseauian utopianism. In sharp contrast to the prevailing view in the literature, I maintain that the pluralism and scepticism of her early work is replaced by a monist scepticism in her mature work, a transformation that itself demonstrates the benefits of pluralism over (sceptical) monism.     

The Gothic-Romantic Hybridity in Mary Robinson’s Lyrical Tales

ABSTRACT

Mary Darby Robinson is well known for writing her final volume of poems, the Lyrical Tales (1800), as a direct answer, sometimes poem by poem, to Wordsworth and Coleridge’s 1798 Lyrical Ballads. What has been less studied is how deliberately hybrid in style and allusions her response-poems are in the Tales, especially how prominently they foreground Gothic imagery, theatricality, and hyperbole in poems that also ape the emerging “romantic” mode of the Ballads themselves. Part of that “cheekiness,” I argue, stems from the condemnation of the Gothic that both Wordsworth and especially Coleridge had articulated in print, while also echoing it, albeit in highly modified ways, in their poetry. Most of what Robinson attempts with her hybrid Tales, though, develops the penchant in Gothic for symbolizing deep and unresolved ideological conflicts in Western culture. Her answers to Wordsworth and Coleridge, which I exemplify with selected Robinson Tales, therefore, bring out those very conflicts underlying, haunting, and even tormenting the speakers and the subject-matter in the original Lyrical Ballads.     

Latinos in the USA: Changing socio-economic patterns

This paper aims to provide an overview of socio-economic inequality experienced by Latinas and Latinos, suggesting that the increase in numbers and their dispersal throughout the country disrupts the traditional black–white paradigm used in race relations theory. Instead, I argue that the particular historical and geographical experiences of Latinas/os portend complex changes within labour markets and neighbourhoods and across families, ultimately challenging how we think about race relations in the USA.     

From the Editor

ABSTRACT

The “Orange Wave” in the 2011 federal election produced the largest and most diverse federal NDP caucus in Canadian history. This article uses interviews with members of this caucus to study their legislative experiences. It finds that a shared commitment to creating social democratic change generated an overarching similarity in the experiences of these MPs across sociodemographic groups. NDP MPs that were young, visible minorities, and from Quebec were not found to have significantly different legislative experiences when compared to the NDP MPs not from those groups. Female NDP MPs did report different legislative experiences compared to male NDP MPs, but these differences were limited and more present among younger female NDP MPs. The conclusion argues that ideology shapes legislative experiences, interviewing method affects the results of legislative experiences studies, the intersectionality of MPs’ identities could be important, and gathering large cross-party interview samples of Canadian MPs is a challenge.     

Zambrano’s poetic reason in the light of Frankfurtian Critical Theory

ABSTRACT

María Zambrano's biggest contribution to intellectual history is, without a doubt, her poetic reason; her unique attempt to overcome the limiting coordinates of the framework of rationality established by the Enlightenment. Having spent forty-five years in exile, the relevance of this Republican thinker has only been acknowledged in recent decades. Since then, the political content of her early work, as well as her engagement with the Republic's cause prior to and during the Spanish Civil War are well known. Nevertheless, although Zambrano still wrote some political books after the Civil War, most notably, Persona y democracia (1958), the political component of her thought after this period has passed largely unnoticed. This article intends to take a wider approach to Zambrano's political engagement by exploring the political significance of her poetic reason. Here I contend, first, that poetic reason, far from being an isolated attempt at developing an alternative rationality, is actually in line with the critique of instrumental reason proposed by the Frankfurt School and, second, that, in fact, there are meaningful parallels between poetic reason and Frankfurtian Critical Theory. Thus, the purpose of this article is to explore such parallels and their significance in revealing the political dimension of Zambrano's thought.     

International geography field courses: practices and challenges

Abstract

This paper introduces a special issue of the Journal of Geography in Higher Education on the practices and challenges associated with taking undergraduate geography students abroad on field courses. I argue that geography is positioned to benefit from both the internationalization of higher education and the demand by students for global experiences. The papers in this special issue focus on three aspects of international field courses: curriculum design and international partnerships, student engagement during short-duration field courses, and how encounters with place can be aided through reflection and play. I conclude with suggestions for future research on international field courses.     

From industrial change to historical inevitability: Annie Besant’s socialism and the philosophies of history

ABSTRACT

A leading figure of the British and Indian intellectual stage from the 1880s, Annie Besant (1847–1933) is chiefly remembered for her numerous and somewhat diverging commitments. This article seeks to account for her shift from socialism to theosophy by focusing on the latter as a system of thought and on the philosophical basis of her critique of capitalism. It is argued that the case for the common ownership of means of production that she makes throughout her socialist writings both results from her secularism and explains her eventual drift away from it. In an attempt to promote equality through democratic and pragmatic methods, Besant claimed to predicate her enterprise on the laws of evolution rather than on utopian schemes or revolutionary action. It is shown how this approach drew on philosophies of history: collectivism was deemed the necessary outcome of economic changes and the next stage of industrialization. It is also shown how Besant’s brand of socialism rested on a faith in progress, rather than on scientific reasoning. A secularized theology – her plea for socialism, it appears – was at odds with the philosophical foundations of democracy that she advocated throughout her life.     

FAMILY,KINSHIP AND REVOLUTION: THE RUSSIAN NOBILITY, 1917-23

Abstract

This article examines the importance of family and kin to the Russian nobility during the Russian Revolution. It focuses on the experiences of four interrelated families to show how nobles used family connections for a variety of purposes prior to I9I7. This helped them to maintain their predominant position within tsarist society. The article argues that these links continued after the revolution, helping nobles survive everyday hardship and official persecution under the new regime; in some cases, surprisingly large family ‘communities’ of nobles emerged. These communities persisted into the I920S and even when they disbanded the wider family maintained its central position in noble life.     

Molly Bloom’s nostalgic reverie: a phenomenology of Modernist longing

ABSTRACT

I propose to reverse the prevailing understanding of the novel’s concluding episode, “Penelope,” as affirming and optimistic, and instead situate it as the wellspring of Modernist nostalgia. This darker reading of Molly Bloom’s nostalgic reverie depends, as we will see, upon Molly’s resonant psychological ties to her mythological antecedent: Homer’s Penelope. Despite Molly’s manipulative, contradictory, and at times self-deceptive consciousness, scholars still tend to read her famous final utterance as one of firm affirmation. Taking into consideration her semblance to Homer’s Penelope, Molly’s final “Yes” is likely less sanguine than previously considered. And even my own “reading” may confine her role too narrowly. Nevertheless, we should establish this countersign as a means of exploring the consequences of her nostalgic reverie.     

Law,Courts, and the Judicial Process

Abstract

In I Am Charlotte Simmons, Tom Wolfe explores how precarious the pursuit of happiness is in our liberal society, which provides insufficient moral support for individuals to resist following popular opinion in their pursuit of happiness. For Wolfe, the first step of the pursuit of happiness requires the courage to resist popular opinion and to seek an answer to what happiness is for oneself. As Wolfe shows, our universities are neglecting their task to prepare individuals with a liberal education to guide them on how to live as politically and morally free beings who are responsible for pursuing happiness. Despite appearing to be proud and independent, Charlotte Simmons's education fails to provide her with the moral courage to resist peer pressure. At her university, she adopts scientific viewpoints that undermine political and moral liberty and teach her that her superior intelligence and education are tools of domination. Charlotte puts them in service of gaining popularity. Instead of bringing her happiness, her pursuit of popularity leads to discontentment. Since liberalism provides incomplete moral guidance, Wolfe turns to ancient thinkers to find support for the courage to use political liberty to think about what happiness is and how it is to be pursued. In contrast to Charlotte, Jojo, a star basketball player, turns toward the pursuit of a liberal education to live as a free being and to seek happiness.