Personal lives: narrative accounts of Irish women in the diaspora

The burst of writing about Irish women in the diaspora after the 1980s, led by Mary Lennon, Marie McAdam and Joanne O'Brien's Across the Water: Irish Women's Lives in Britain, coincided with the ‘narrative turn’ in the social sciences and literary representation. This paper uses Carol Smart's concepts of Personal Life (2007) – memory, biography, embeddedness, relationality and the imaginary – to examine a range of ways in which personal narratives have become central to our understandings of Irish women and their descendants in both written and visual representations. It interweaves disciplines, bringing together a wide range of sources including academic and public accounts in which Irish women appear both as main characters and in walk-on parts. It explores constructions of these ‘fictions’ and their connections with the biographies of authors.     

Bushwalking in Kakadu: a study of cultural borderlands

This paper examines the relationship between the contested domains of Aboriginal traditional owners and non‐Aboriginal Park users, specifically bushwalkers, in Kakadu National Park in the Northern Territory of Australia. It argues that Kakadu remains a cultural borderland where a negotiated relationship between local Aboriginal traditional owners and non‐Aboriginal Park users is struggling to emerge. It finds that the rhetoric of Aboriginal/non‐Aboriginal co‐existence, which pervades the Park, is infused by the legacy of a colonial settler state, which has presumed access to territory, marginalized Indigenous people and obviated their social and cultural landscape in favour of an expansionist aesthetic of wilderness preservation and appreciation. This paper finds that the activities of bushwalkers and the concerns that these activities generate in the local Aboriginal domain produce a novel space where place is contested and transformed, a space of negotiation and resistance where people's cherished values both compete with and influence one another.     

Imagining the borderlands: managing (to prolong) conflict in Tibet

The current phase of political conflict in Tibet began with pro‐independence protests in the late 1980s and saw a significant surge of unrest in 2008. But that unrest was not continuous and for much of the last 25 years was at a low level of intensity. Yet the Chinese authorities have categorised the situation in Tibet as a ‘life‐and‐death struggle’ against pro‐independence forces throughout this period. This paper notes earlier debates in Chinese history about political strategies for managing borderland peoples, including late imperial era attempts by Chinese officials to forcibly change Tibetan culture that provoked rather than assuaged conflict. It suggests that this happened again in the 1990s when a group of Chinese officials proposed policies that sought directly to change core cultural practices among Tibetans. These policies of selective cultural intervention, unprecedented in the post‐Mao era in Tibet, fuelled long‐term resentment, leading to the violence and unrest of 2008. The paper argues that these policies were inseparable from the institutional interests of the agency within the Chinese Communist Party, the United Front, which had promoted them, to the extent that its status and influence within the state bureaucracy depended on it preventing them from being challenged or reversed. It made cultural intervention in Tibet seem normative to the Chinese policy elite by invoking three interlocked imaginings about ways of managing borderland peoples – the perception of perpetual war, Han expertise at borderland management, and latent threat within borderland cultures. That these have led to the prolonging of conflict in Tibet for over a quarter‐century is a reminder of the importance of considering institutional dynamics in the analysis of ethnic conflict.     

Surplus precaritization: Supply chain capitalism and the geoeconomics of hope in Myanmar's borderlands

The Thai-Myanmar border represents one of the most protracted displacement situations in the world, while the Myanmar-Bangladesh border is now home to nearly one million displaced Rohingya, making it the world's most populated refugee camp. During the period of “democratic transition,” pre-emptively terminated by the February 2021 military coup, foreign direct investment continued to flow into Myanmar despite ongoing humanitarian crises. Rather than being presented as exacerbating ethnic tension, economic development was frequently deployed as a panacea for conflict in ways that rendered borderland residents increasingly precarious. In this article, we draw on multi-sited ethnographic research carried out between 2014 and 2020 in Myanmar's borderlands and along the China-Myanmar Economic Corridor to examine how aid donors' support for displaced ethnic minority populations is supplanted by widespread geoeconomic hope for the ameliorating effects of capitalism. We home in on the role of aid flight, special economic zones, and China's Belt and Road Initiative to argue that geoeconomic hope surrounding Myanmar's deepening integration into circuits of global capital obscures processes of surplus precaritization in which populations progressively approach the point at which they become absolutely surplus or beyond reabsorption into labor markets. The article contributes to emerging scholarship on migrant labor exploitation, supply-chain capitalism and the geoeconomics of BRI in Myanmar's borderlands and beyond.     

Affective borderings: Sovereignty and Tibetan refugee placemaking at the Nepal/China borderlands

Chinese influence at the northern Nepali borderlands have created cartographic anxieties and new political subjectivities for Himalayan Indigenous communities and Tibetan refugees, who call these mountain border spaces their home. This article discusses the changing dynamics of intercommunity kinship at the scale of the local which are ruptured yet re-imagined to repurpose and intervene state imaginations of borders. What affective bearings do new border dynamics create for citizens - both formal citizens and Tibetan refugees - at the borderlands? Based on eighteen months of ethnographic research conducted between 2016 and 2019 in Nepal, I examine the ways in which intimacy produces affection and familiarity at one end, while at the other engendering notions of disruptions in the everyday. For my respondents, placemaking and memory become active experiences of making do to overcome anxieties of the future.     

In search of the nation in Fiume: Irredentism,cultural nationalism,borderlands

Irredentism is a crucial, yet understudied phenomenon of nationalism. Most scholars emphasise how irredentist thinking and practices function as a geopolitical instrument for inter‐state formation, resulting in radical nationalism. This article sheds light instead on the cultural preoccupations underlying irredentist discourses. It focusses on irredentist claims on the Adriatic city of Fiume (Rijeka) among Italian nationalists in the 19th and 20th centuries, emphasising how they were driven by cultural imaginaries of a spiritual borderland for the nation. These imaginaries continued to inform irredentist arguments during the phase of political mobilisation. This sheds light on contemporary European politics, in which irredentist imaginaries are once again shaping nationalist discourses.