Tibet： A Tibetan Chinese View

Global opinion on and perception of Tibetan attitudes and affairs have been heavily shaped by one group of Tibetans, namely the Dalai Lama and his fellow exiles. They have done so on the claim that they speak for all sixplus million Tibetans, overseas as well as in China. On this claim they also seek autonomy of a so-called Greater Tibet from Beijing, which is the latest demand in their talks with Beijing. The adeptness with which the exiles use the English language and western political vocabulary, in particular, has greatly facilitated their presentation of those myths for the westem audience.     

Chinese capitalism at the crossroads?

China's 30 years of reform are often presented as a seamless progression towards greater liberalization and opening up. This review article of Yasheng Huang's Capitalism with Chinese characteristics shows how the author makes a compelling argument about how radically China's economic reforms changed from before and after the Tiananmen Square incident in June 1989. The 1980s saw the pro-rural, largely equitable, and generally liberal economic policies, with a private sector able to find sources of capital from family or relationship networks, and the creation of a very flexible and largely unplanned town and village enterprise system across China. From the 1990s, however, China has been dominated by pro-urban, less equitable and much more heavily state-led economic policies. Shanghai exemplifies this, with a highly circumscribed non-state sector, stagnation of per capita GDP growth in favour of company growth, and the Pudong development area largely based on land grab, and disrespect for the private property rights of the former tenant farmers based there. China grapples with the legacy of this policy change in 1989 to this day, with an increasingly disenfranchised and impoverished rural population, and cities that are both unsustainable, but irrevocable.     

The Origin of “Chinese Philosophy”

Using the analysis of a single word to launch a conceptual review of (a problem in) cultural history, the Chinese term zhexue 哲學 (wisdom-learning, tetsugaku) is not simply a translation of the word “philosophy”; its inventor, Nishi Amane (1829–97), regarded it as the (Western) counterpart of Oriental learning (Tōyōgaku). The first explicit linkage of “philosophy” with “the East” was at The University of Tokyo, where it played an important role in the work of Katō Hiroyuki (1836–1913) and Inoue Tetsujirō (1855–1944). Inoue’s History of Oriental Philosophy, written under Katō’s inspiration, used Western philosophy to systematize ancient Chinese thought, and transformed “philosophy” (tetsugaku) from a learning of others, or Western learning, into an important component of the spiritual world of the East, and into a kind of universal knowledge. This was completely different from earlier lectures on “China philosophy” (shina tetsugaku) by Nakamura Masanao (1832–91) and Shimada Jūrei (1838–98) which still followed the Chinese underlying structure, and in the background, it had the intent of grasping the power to control East Asian discourse. In China, when young scholars like Wang Guowei (1877–1927) embraced philosophy, they already took its universality as a self-evident premise. This kind of alignment later evolved into a situation where it seemed entirely natural to use Western systems to interpret Chinese thought, and it also induced serious scholars to reflect. However, “Oriental philosophy” and “Chinese philosophy” provide East Asia and especially China with an opportunity to reevaluate its traditional culture. In this connection, “Chinese philosophy” includes: first, using philosophical concepts to re-provision ancient thought (the so-called history of Chinese philosophy); second, the occurrence of “philosophy” and “Chinese philosophy” and their evolution after their arrival in China; third, drawing on philosophy to enrich and develop China’s thinking. When seeking out “philosophy” in the veins and arteries of China’s history, the first and second aspects must be strictly distinguished. As to what the future may hold, the effect of the third aspect is most important.     

The non‐identical Chinese twins: Traditional China and Chinese Yankees at the centennial exposition of 1876

Six years before the Chinese Exclusion Act of 1882, Americans gazed at China through an elaborate exhibit brought to the Centennial Exposition. ‘Orientalists’ praised the exotic beauty of the objects and the sophistication of the Chinese attendants, but they were enamored only with Chinese high culture. In contrast, ‘Progressives’ saw the exhibit as proof of China's stubborn refusal to enter the modern world. When 113 Chinese boys studying in New England schools toured the exposition, Orientalist and Progressive opinions converged. Both groups agreed that these boys demonstrated the requisite intellectual ability and cultural refinement to undergo the Americanization process successfully. By revealing this critical link between citizenship and class (comprising education, status, and professional achievement), reactions to the Chinese presence at the exposition shed light on the widespread movement to curtail Chinese immigration.     

Jean-François Foucquet's Contribution to the Establishment of Chinese Book Collections in European Libraries: Circulation of Chinese Books

This article focuses on the circulation of Chinese books by looking at the books which François Foucquet carried from China to Europe. By examining different “booklists,” it investigates how books circulated not only from one concrete place to another, but also through different “lists”: bookseller lists, transportation lists, cataloguing lists, lists of forgotten books, or quotation lists. In addition, by linking the various catalogues and book lists to the holdings of European libraries and, in turn, Foucquet's library to the other systematic transfers of books from China to Europe, this study reconstructs the “communication circuit” of a library. This reconstruction is an “intercultural” communication circuit, which runs from the Chinese bookseller over the shipper to the European reader. On the basis of this analysis, this article shows the important role Foucquet and other Europeans played in a new epoch of interest in Chinese culture: the constitution of Chinese libraries in Europe.     

A Comparative Study of Chinese and Western Journalistic Ethics

related to journalistic ethics in China and the west.This paper starts with the comparison of journalistic responsibility ethics.Then from different points,I make a comparative analysis of journalistic ethics.     

Dual roles of semi‐civil society in Chinese democratisation

This paper addresses the question of how a civil society impacts on Chinese democratisation, by examining the nature and features of a Chinese semi‐civil society which could be both a potential for greater democratisation, and a conservative force used by the state to maintain a neo‐authoritarian regime. It challenges the common assumption of the mere positive influence of civil society on democracy in a growing literature on civil society. It also discusses the issue of how the state and the reformer faction within the party saw and will possibly see ‘civil society’ as the rule of arts and a new source of legitimacy in the rules of games for strengthening their power. This is probably more likely than the total collapse and disintegration posited by other writers.     

Benefits of visiting heritage museums: Chinese parents’ perspectives

Abstract

The family, as a leisure unit, is an important museum consumer group. The literature on family leisure in museums concentrates on the cognitive and the learning aspects in science museums and art galleries in western contexts. It provides limited explanation of the leisure outcomes acquired from visiting museums. This work addresses this lacuna by exploring the benefits perceived by Chinese parents who take their children to a cluster of museums along China’s Grand Canal, a world heritage site in Hangzhou. A review of museum and heritage research, combined with 17 on-site, in-depth interviews, generated information on a range of benefits which was used to design a questionnaire that was completed by 450 respondents. Five perceived benefits were identified using factor analysis. In order of significance, they are family bonding, community attachment, cultural awareness, restoration and personal growth. These perceived benefits have implications for museums and other public facilities catering to the family leisure market, as well as for governments, community organisations, the heritage sector and other stakeholders that are charged with managing cultural heritage.     

Competing hegemons? Chinese versus American geo-economic strategies in Africa

For the first time since the era of the slave trade, African trade is arguably re-orienting from the “Global North” to the “Global East.” Chinese investment and trade with Africa is rising quickly. At the same time, the U.S. has increased its strategic engagement with Africa very significantly since the terrorist attacks of 2001. As a consequence of this, the continent has moved centre stage in global oil and security politics. This paper investigates the nature of Chinese and American investment and trade in Africa; the ways in which these governments view the continent, and explores the economic and political impacts of enhanced geo-economic competition between the West and the East there. It finds that current trends are reworking the colonial trade structure, strengthening authoritarian states, and fuelling conflict. However, there are also progressive dimensions to the current conjuncture which could be built on with more robust international coordination and action.     

The Chinese Maritime Customs at War, 1941–45

The origins of the Foreign Inspectorate of the Chinese Maritime Customs are well known; the succession crises after Inspector Generals Hart and Aglen well covered in the literature; and the Maze Inspectorate has received a good deal of attention. However, one significant feature of the newly opened Inspectorate Archives is the weight of post-1937 material it contains, and the light it can throw upon the administration of Lester Knox Little, inspector general in 1943–50, on the Japanese-controlled Customs in occupied China, and on the erosion of foreign and especially of British dominance in the service. This paper outlines the rocky transition from Sir Frederick Maze to Little (and in Japanese-occupied China to Inspector General Kishimoto Hirokichi), and explores the impact of this transition and of the Sino-Japanese war on the position of the Customs and on its activities between 1941 and 1945. The Customs found a role for itself in unoccupied China, and remained a useful tool for the Guomindang state, although British diplomats surrendered their long-held claim that a British national should run the service. What preserved a foreign role in the Customs after Pearl Harbor was not the support of foreign diplomats, but the relations of senior staff with high-ranking Chinese government officials.     

The Conservation Department of the National Museum of Chinese History

TheConservationDepartmentofNationalMuseumofChineseHistoryisanorganiza-tionspecializedontheresearchandpracticeofconservationscienceandtechnology.Itcom-prisesthreelaboratoriesofconservation,utensilrestorationandpaintingrestoration,with30scientistsandtechnicians.Thedepartmentwasestablishedin1952.Intheperiodofmorethan40years,thede-partmentcarriedontheworkofconservationscienceandtechnologyinall-roundway,withtheaimofpreservingtheculturalrelicsofhumanbeings,thedispositionoflayingequalstressonbothba…