The politics of neutrality: the American Friends Service Committee and the Spanish Civil War, 1936–1939

Abstract

From the early months of the Spanish civil war (1936–9) the American Friends Service Committee (AFSC), the American Quakers’ central service organization, was engaged in a large-scale relief operation on both sides of the front line. While Quaker aid workers on the ground were running hospitals, orphanages and child feeding stations on the Republican and Nationalist side, the operation triggered a sometimes heated debate at home. Quakers had to bridge the tension between the universalist ethos of a transnationally connected and internationally active religious group whose individual parts, in turn, closely integrated into, and were largely dependent on a national framework of action consisting of governments, the media and national-based groups of donors and supporters. Against this backdrop the article will reflect on the complex and shifting meaning of humanitarian neutrality. In the article the author will show how the claim to neutrality, always contested and precarious, could work as a gate opener for humanitarian aid vis-à-vis state and non-state actors alike, as a platform for co-operation with international institutions as well as a deliberately used capital on an increasingly competitive ‘humanitarian market place’.     

New Delhi’s All-India War Memorial (India Gate): Death,Monumentality and the Lasting Legacy of Empire in India

This paper traces the colonial and postcolonial histories of one of India’s most iconic structures, New Delhi’s All-India War Memorial. Designed and built by Edwin Lutyens immediately after the Great War, the memorial commemorated both Indian soldiers who had died in defence of the empire and the reason for such human sacrifice. As such the memorial reaffirmed and celebrated Britain and India’s unbreakable imperial bond, now strengthened by the fiery crucible of war. After independence in 1947, India took ownership of the memorial by renaming it India Gate to symbolise the country’s transition from what it had been to what it was becoming through India’s passion to be free. In the process, the memorial was re-evaluated and re-imagined in ways that transformed this site of unwelcome colonial memory into one of India’s most important symbols of national renewal. And yet this new interpretation remained as highly contested and problematic as its original colonial meaning. While the memorial became a site of national cohesion for many, it also perpetuated a colonial politics of division along communal (religious) and inter-communal (caste) lines that has eroded a sense of well-being and security for significant sections of the Indian community. Today, India Gate serves as a symbol of both national renewal and national fragmentation.     

Colonial Dreams and Nightmares: British and French Perceptions of Republican Policies in Spanish Morocco (1931–1936)

Historians’ continuing interest in the origins of the Spanish Civil War has recently extended to the colonial policies of the Spanish Second Republic in Morocco, a relatively unexplored issue in previous decades, which has informed new approaches to the military uprising of July 1936. Foreign sources and archives, however, have been generally overlooked in this context. This article claims that British and French delegates in Morocco made critical observations about republican reforms in Spanish Morocco, which have much to add to this debate. They raised questions regarding the continuity of republican policies in Morocco and the anti-republican attitudes within the Army of Africa. They also challenged conventional knowledge concerning the difficulties encountered by alternative colonial projects in Morocco. In the end, their reports not only questioned metropolitan options but also anticipated the attitudes of the British and French governments, vis-à-vis the military rebellion.     

Index to Volume VIII 1961

In recent decades in Spanish literature, a series of stories have emerged that attempt, with varying degrees of zeal, revisionist reinterpretations of recent historical events, especially those related to the Civil War, the postwar crisis, and exile. This is demonstrated by novels like La voz dormida by Dulce Chacón (2002), La desbandá by Luis Melero (2005), Los años del miedo by Juan Eslava Galán (2008), and El corazón helado by Almudena Grandes (2007, awarded the Premio al Libro del año by the Guild of Booksellers in Madrid and the Premio Fundación José Manuel Lara). With her novel, Almudena Grandes initiates a dangerous and conflicted way of retrieving this historical memory. This essay aims to analyze the identity conflict of the children of the Spanish Republican exile in Grandes's novel.     

Two bullocks,a ladder and a lamp: electoral symbols in Nehruvian India

There is a substantial body of literature on nation‐building that, from a variety of theoretical approaches, examines the role of symbolic constructs in the process of construction and consolidation of new nation‐states. Among these works, the dramatic and symbolic aspects of election and their function in the nation‐building project have been investigated by political scientists and anthropologists alike. However, analysis of electoral emblems as constitutive elements in the nation‐building process has been largely missing from most studies of nation‐building and official nationalism. A case study of postindependence India suggests how national belonging was also made to hinge upon on competent democratic participation of the masses in the political life of the country. Central to this process of identity work was the establishment of an independent Election Commission and of strict rules for the design, selection and allotment of election emblems. Conventional accounts have argued that these procedures were introduced primarily for the benefit of the uneducated masses who were suddenly invited to participate in India's democratic process. I argue against this simplistic interpretation. Far from being only tools for the simplification of electoral processes, India's election symbols were one of India's institutional mechanisms designed to nurture the development of a correct democratic conduct and therefore ultimately contributing to the Nehruvian national project.     

Between Vanity and Sensitiveness: Indo–British Relations During Vijayalakshmi Pandit’s High-Commissionership (1954–61)

Studies of Indo–British relations in the 1950s have been usually dominated by the personalities of Jawaharlal Nehru and, after him, VK Krishna Menon. This article instead focuses on Vijayalakshmi Pandit and her tenure as India’s High-Commissioner in London. Pandit came to London having served as Nehru’s envoy to the Soviet Union, the USA and the United Nations. Based on government records and private papers in India, Britain and America, this article shows that her time in London offers insights into the wider context of changes in Indo–British relations and presents her High-Commissionership as a microcosm of the inter-governmental relations.     

On fascistization: Mussolini’s political project for Franco’s Spain, 1937–1939

‘Single party, single militia, single worker’s union, on these three pillars the great Spain of tomorrow will be built’, wrote Mussolini to Franco in August 1937, only four months after the new single party, Falange Española Tradicionalista y de las JONS, was created. From the Duce’s point of view, all the political tools developed to achieve a brilliant present and a greater future were the result of Italian intervention in the Spanish Civil War. The political implementation of fascism, the single party, corporativism, propaganda and economic modernization were considered to have been derived from Italy’s military and diplomatic involvement in Spain. But, surprisingly, that political presence has largely been undervalued by historians examining the political construction and nature of Franco’s Spain. This article re-evaluates the importance, and limits, of Mussolini’s political project in Spain: fascistization.     

Mountbatten and India, 1948–64

This article brings to light Lord Mountbatten's continuing links with India after 1948 - a neglected aspect of his life and career. It probes his involvement and influence in Indian affairs through his personal relationships and professional experience. In doing so, it presents Mountbatten as the personification of the change in Indo-British ties from those of empire to dominion and beyond. On the three key issues of Hyderabad, arms sales, and Kashmir, this article evaluates his role as a ‘friend of India’ in the West as well as a conduit for the British government(s) of the day to reach out to Nehru. Considering the scope and limits of ‘influence of friendship, it shows that Mountbatten remained characteristically involved in India after his departure and this was appreciated by both Nehru and his British counterparts. Mountbatten epitomised the old ties, which continued to bind India to Britain, after the empire and through the Commonwealth. His views were offered and sought; how much they influenced remains a matter of emphasis, but that he was involved cannot be denied. The weakening of Mountbatten's involvement and influence after Jawaharlal Nehru's death in 1964 represented the wider, generational weakening of Indo-British association.     

Walking the Thin Line: India's Anti-Racist Diplomatic Practice in South Africa,Canada, and Australia, 1946–55

Historians of India's foreign policy have often failed to see beyond the ‘Great man’ Jawaharlal Nehru. This Nehru-centric vision is not only misleading, but also unfair to Nehru. Here, we seek to take the gaze off Nehru and New Delhi so as to view Indian foreign policy from different locations. We examine the ways in which India's diplomats in Australia, Canada, and South Africa resisted racial discrimination. India's anti-racist diplomacy has most often been viewed as pointless moralistic ranting: the domain of the ‘hypersensitive, emotional’ Indian. We argue, however, based on largely unexamined archival material and an emphasis on the practice of Indian diplomacy, that India's diplomats in these bastions of settler-colonial racism were tactful, strategic, and effective in challenging racist, colonial practices and bringing an anti-racist discourse to international politics. Nehruvian foreign-policy discourse, and its goal of an anti-racist world order, then, was tempered by its diplomatic practices. In particular, this occurred outside of New Delhi in places where India's hopes for productive international relationships clashed with its Nehruvian worldview.     

La resignificación de los márgenes del teatro independiente: Oratorio,del Teatro Estudio Lebrijano

Abstract

Oratorio, by Alfonso Jiménez Romero and Teatro Estudio Lebrijano, is arguably among the most representative plays of 1970s Spain’s independent theater. This play experienced many changes and adjustments before it was staged in the Festival Mondial de Théâtre de Nancy in 1971. These changes were tested in performances in Andalusia before audiences with little exposure to theater but sympathizing with the play. By studying a production that developed for three years, this article challenges the claims that support a history of theater as a catalogue of finished products. This article aims at considering the creative process that emerges from the direct contact with audiences in performing spaces. Independent theater archives have limitations, but they are made up with oral histories from troupe members. This article studies both the incorporation of theatrical devices associated with ritual participation of the audience and the use of flamenco reassessed as protest music. The latter included in the play as an artistic device since the tour in Andalusia. This play made explicit references to the Spanish Civil War, which prompted physical reactions from the audience in towns where the repression was fierce.     

Exploitation,fascist violence and social cleansing: a study of Franco's concentration camps from a comparative perspective

One of the most noticeable topics within recent Spanish historiography is the analysis of processes of mass violence. Salient among these were the Franco concentration camps, a violent re-educational system made up of more than 180 camps, 104 of which were permanent. The camps operated from 1936 until 1947, under the control of Franco's army, with its corresponding regime of forced labour and exploitation of prisoners of war. Half a million Spaniards and Europeans experienced first hand the Spanish version of the fascist concentration-camp system. This article offers an analysis of the inside history of Franco's concentration camps and then locates them comparatively within a theoretical and empirical Fascist model of internment, exploitation and violence.     

论尼赫鲁政府的和平核政策

在先经济后国防的发展战略以及尼赫鲁反核伦理思想的指导下,从1947年8月到1964年5月,尼赫鲁政府奉行和平核政策,坚持和平利用核能,反对发展核武器;鼓吹核裁军,主张全面禁止核试验;着眼经济建设大局,加强核基础设施建设。1962年印度发动对华战争及其惨败,预示着扩张权势、增强防务的努力开始逐步取代经济优先的基本国策,尼赫鲁的反核伦理思想和核权威主义开始动摇,对华战争后关于核问题的公开辩论说明尼赫鲁和平核政策开始受到冲击,印度核政策的变革即将随着尼赫鲁时代的结束而到来。     

‘Suppose They were to Do It in Mexico’: The Spanish Embargo and Its Influence on Roosevelt's Good Neighbor Policy

The US arms embargo during the Spanish Civil War (1936–1939) can play a key role in our understanding of the transformation of American strategic thought in the late 1930s. The embargo's most well-documented causes are isolationist sentiment, the influence of the Catholic vote in the New Deal coalition and the forceful diplomatic leadership of Britain's Foreign Office in European affairs. Less well known is the importance of Latin America, which was considered throughout the conflict in the debates about lifting the Spanish embargo. This article examines the Spanish embargo and the reasons behind it. It also analyzes the Latin American dimension of Roosevelt's Spanish policy. By doing so it reveals how the perceived threat of Fascist penetration in Latin America influenced US diplomacy regarding Spain. Since that threat was first perceived, Washington began to fear the consequences of a Francoist military victory. It considered that the success of German and Italian military interventions in Spain could encourage similar initiatives in Latin America. The lessons learned in Spain reinforced Roosevelt's Good Neighbor policy in Latin America and, at the same time, also provided a subtle reasoning for abandoning continental isolationism.     

Ghana,India, and the Transnational Dynamics of the Congo Crisis at the United Nations, 1960–1

This article examines the role of Ghana and India at the United Nations during the Congo crisis from July 1960 to February 1961. The role of non-aligned countries both in the UN peacekeeping force, Opération des Nations Unies au Congo (ONUC), and in the negotiation of Congo policy was fundamental to the evolution of events. The article shows how Jawaharlal Nehru of India and Kwame Nkrumah of Ghana used the Non-Aligned Movement (NAM) and the Afro-Asian bloc to alter UN Congo policy. In leveraging their influence with in the General Assembly, the NAM was able to sustain the UN effort in the Congo and preserve the prestige of the organisation. In the process, NAM members realised the benefits and the limitations of non-aligned politics in the context of a violent, anti-colonial war. The crisis had the effect of rupturing the status quo at the UN and in the eight months under study here, it is argued that the actions of the NAM within the UN helped to activate the agency of the organisation in pursuit of neutralist principles. The Congo crisis served as the turning point in the decolonisation drama and NAM's influence over UN Congo policy represented a dynamic form of anti-colonial internationalism.