Exotic Celtic Coinage in Britain

This paper examines the c. 250 'exotic' Celtic coins found in Britain, defined as coins originating beyond Armorican and Belgic Gaul. The coins are considered in relation to their typology, their contexts of discovery and their distribution. Several key themes emerge: the occasional import of early continental staters, perhaps in the third century BC; the arrival of fine copies of Massiliot bronze issues during the second century BC, leading to the development of British potin coinage; and, from the first half of the first century BC, the importation of an increased number of exotic coins, mostly from central Gaul, primarily to Chichester, north-east Kent and the territories north of the Thames.     

THE DISTRIBUTION OF DRESSEL 1 AMPHORAE IN NORTHWEST EUROPE

The dating and distribution of the trade in Italian wine to northwest Europe in the last two centuries BC is discussed. The previously recorded Atlantic emphasis is shown to be a product of differential research; many new finds in north-eastern France, the Benelux countries, Germany and Switzerland are documented but finds are absent from 'Germanic' areas. The trade may start in the later second century BC, and around the middle of the first century BC there appears to be an increase in the availability of wine in non-maritime Gaul and eastern England, possibly at the expense of the Atlantic routes. The debut of the trade in Spanish wine to north-west Europe is discussed. Attention is briefly drawn to the importance of the revised distribution both to cross-Channel links between Belgic Gaul and Britain and to the difference between 'Celts' and 'germans' and the idea of a 'Nordwestblock'.     

Who Built the Scythian and Thracian Royal and Elite Tombs?

This paper discusses the complex and controversial problems of Scythian and Thracian royal and élite tombs of the fifth/fourth centuries BC. The similarities beween them are too great to be explained simply as coincidence. Although the inspiration for the type of chamber tomb might have been local, the architecture, painting and many other features show that Ionian Greeks were constructing them for the local élite. This conclusion is strongly supported by the close similarities between these tombs and those of the rulers and élite of the Bosporan Kingdom in the Kerch and Taman Peninsulas of a similar date.     

Technological Features of Roman Terra Sigillata from Gallic and Italian Centres of Production

Technological features of sherds of Roman terra sigillata were studied. The sherds analysed represented products of workshops which were most probably located in Gaul, central Italy, north-west Italy and the plain of the river Po. Equivalent firing temperatures were estimated by colour measurement, X-ray diffraction and thermal expansion measurement; in addition, the chemical and morphological features of the red sintered slips were investigated using scanning electron microscopy coupled with energy dispersive X-ray microanalysis. The combined results suggest that, relative to northern Italian products,terra sigillata from Gaul and central Italy was made by potters who were more successful in modifying slip composition and controlling firing temperature to obtain highly sintered slips. Northern Italian potters seem to have worked their clays less successfully and fired them at temperatures which were too low to overcome the limited presence of fluxes in the slip.     

Bronze Age Textiles from the North Caucasus: New Evidence of Fourth Millennium BC Fibres and Fabrics

Summary.   Textiles from the North Caucasus Majkop culture (3700–3200 cal BC) site of Novosvobodnaya were selected for a programme of examination. Wool, flax and cotton-like plant-fibre threads were identified. This is the oldest example of wool so far identified in the archaeological record. Weaving techniques employed in making the textiles included the use of tablets or discs, and a simple frame. In addition, two dyeing techniques using tannin dyes have been determined.     

Sigisvult the Patrician, Maximinus the Arian, and political strategems in the Western Roman Empire c. 425–40

This study investigates the roles played by the barbarian general Sigisvult and the Arian bishop Maximinus in western imperial politics during the reign of Valentinian III. In c. 426/7 Sigisvult was sent to North Africa to subdue the rebel Count Boniface. He was accompanied by Maximinus, who, in the course of the campaign, engaged in a celebrated debate with Augustine. Maximinus helped achieve a non-violent settlement that returned Boniface and his German troops to the imperial fold. Sigisvult then returned to Italy and was appointed Patrician and Master of Soldiers after the assassination of Felix in 430. In 435, however, this position was transferred to Fl. Aëtius, who spent most of his time campaigning in Gaul. In 440, the Vandals attacked Sicily, and Sigisvult was placed in charge of the defence of the Italian coast. At the same time, an Arian bishop Maximinus, apparently the one who had debated with Augustine, was in contact with the Vandals. He may have planted disinformation that Sebastianus, the son of the now-deceased Boniface, was about to invade Africa. This resulted in a Vandal withdrawal, and both Italy and Sicily were saved. Sigisvult last appears in the mid-440s, and his subsequent demise, perhaps in the early 450s, may have resulted in the breakdown of a precarious balance of power and the murders of Aëtius and Valentinian in 454 and 455, which hastened the demise of the Western Roman Empire. In an appendix it is suggested that although Boniface called in Vandal auxiliaries in 427, he was not responsible for the Vandal crossing in 429.     

The Achaian Vapheio Cup and Its Afterlife in Archaic South Italy

Summary.   This article publishes an Archaic Greek cup of individual form from the extramural sanctuary of the Achaian colony of Sybaris at Francavilla Marittima in south Italy. The Francavilla cup, which is Achaian or Achaian-style, is fully discussed and similar Archaic cups from the site of Incoronata, near the Achaian apoikia of Metapontion, are assembled. These vessels find no immediate parallel among contemporary Greek or indigenous pottery of the seventh and earlier sixth centuries BC, but bear a remarkable similarity to the characteristic cylindrical, so-called Vapheio cups of the Aegean Bronze Age which are known in metal, clay and stone versions from as early as the Early Minoan III period through the Late Helladic era. It is argued that these cups represent the Archaic creation or re-creation of a well-known Bronze Age shape in the Achaian apoikiai of south Italy.     

The image of the Frankish kings in the poetry of Venantius Fortunatus

The poetry of Venantius Fortunatus is a sadly neglected historical source for sixth-century Gaul. Amongst the literary material that has survived from that age, the works of Gregory of Tours loom large. Since Gregory provides us with the sole narrative history of Gaul for much of this century, we are forced to see Merovingian society through his eyes. Venantius wrote panegyric, and an age such as ours, which values sincerity of expression, finds little that is attractive in that genre. Despite this, Venantius' poetry affords us a vantage point from which to view the Frankish kings. It also provides important evidence for the nature of the cultural fusion of Germanic, Roman and Christian elements that was taking place in the Gaul of Gregory of Tours and King Chilperic. The poems written for the Merovingian monarchs suggest that Venantius sensed a Frankish hankering after the trappings of Roman imperial authority. He wrote, perhaps with didactic intent, to give full exposition to the traditional Roman conception of the just ruler, coupled with the more recent ideal of the orthodox Christian monarch that was still current in the Byzantine Empire. When Venantius Fortunatus journeyed to the courts of the barbarian kings, he brought with him his cultural baggage from Byzantine Ravenna.     

French businessmen in the nineteenth-century Mezzogiorno: technical innovation,sociability, networks and negotiation of identities

Abstract

This research examines a group of French entrepreneurs who settled in Naples during the sixty years before the Unification of Italy. It compares the marriage strategies, the professional behaviour, and the relations with the public authorities (the Bourbon government, their own consulate, the local courts, etc.) of these French businessmen with the experience and the life-style of other ethnic-national élites also present in the same period in the Mezzogiorno (Swiss, English, etc.). It highlights the considerable capacity for adaptation shown by the French, their integration in the host society, their collaboration with the indigenous population on a professional level, and their particular capacity to negotiate with the locals even their own status as foreigners. These are the elements that not only make the French case unique in the panorama of entrepreneurial minorities active in the Kingdom of the Two Sicilies, but also enabled many French entrepreneurs to make an important contribution to the business world in pre-Unification Southern Italy.     

GETTING SMASHED: THE DEPOSITION OF AMPHORAEAND THE DRINKING OF WINE IN GAUL DURING THE LATE IRON AGE

This paper aims to summarize current research on the chronology, provenance and deposition of Italian wine amphorae and associated material culture (ceramics and metal vessels) in Gaul from the second to the end of the first century BC. Recent studies have linked the consumption of imported wine in Gaul with the elite and/or a warrior class who organized great feasts in enclosures and sanctuaries. Instead, it will be suggested that access to wine in parts of central eastern France at least was relatively open while in some cases wine was being drunk by individuals involved in various industrial activities.     

BATHS OR BAPTISTERIES? HOLCOMBE,LUFTON AND THEIR ANALOGUES

Summary. Prominent octagonal buildings in the fourth-century villas at Holcombe (Devon) and Lufton (Somerset) have usually been interpreted as bath-suites. This paper questions this view and suggests that they were linked with early Christian ritual, probably baptism. The exceptional character of these structures in the context of bathing is underlined. Their analogues are most evident in early Christian baptisteries of fourth- and fifth-century date in Gaul and Italy, offering support for linkage between Christian communities in late Roman Britain and those in the adjacent western provinces. Other possible sites of baptisteries in Britain are noted.     

Polished Stone Axes in Caput Adriae from the Neolithic to the Copper Age

This paper reports the results of a long-term project on the stone axes from Caput Adriae. Available data show that jade axes originating in the western Alps reached the Neolithic groups of Friuli Venezia Giulia and coastal Istria as early as the second half of the 6th millennium BC, during the Danilo/Vla?ka culture. The exchange of this and other classes of lithic artefacts testifies that in this period this area was fully integrated into long-distance exchange systems that used mainly coastal routes. These systems would have continued in the 5th millennium BC, as indicated by a few oversized jade axe blades and other materials. Far from the coast, jade axes entered central Slovenia, probably reaching sites of the Sava Group of the Lengyel culture in the first half of the 5th millennium BC. In roughly the same period, shaft-hole axes made of Bohemian metabasites (BM) spread over central and southeastern Europe, crossed the Alps and reached Italy. According to different Neolithic traditions, during the 5th millennium BC Europe appears to be divided into a jade-using western area and a central-eastern BM-using one. During the 4th millennium BC, the exchange networks of Caput Adriae are increasingly influenced by the eastern Alpine and Balkan world, where the raw material sources of the main groups of shaft-hole axes are located. The association of the rocks used for axe production and copper ore suggests that the changes in raw material exploitation strategies during the Copper Age were probably related to the development of the first metallurgy.     

STEPS TO THE STEPPE: OR, HOW THE NORTH PONTIC REGION WAS COLONISED

Summary.   The occupation of the steppe region north of the Black Sea by farming or herding groups in the fifth and fourth millennia BC has been a controversial question. At the core of the problem is the changing relationship between Cucuteni-Tripole farming groups in the forest-steppe zone and their neighbours in the true steppe zone. Three phases of this relationship are discussed, in the Early Copper Age, Late Copper Age and Early Bronze Age (c.5000–3000 BC), during which different forms of exchange and acculturation took place, each with its own social and economic characteristics. The role of environmental change, and the significance of burial monuments in the process of cultural convergence, are evaluated. The process is discussed both in terms of general models of social transformation, and by comparison with other areas of Europe where similar processes of interaction were taking place.     

Dunster and Its Lords

As part of a wider study of the archaeological evidence for slavery in the ancient world, this paper deals with the typology, mechanism, chronology, and distribution of iron age and Roman slave-shackles. These are subdivided into neck-shackles, manacles (for hands), and fetters (for feet). The distribution of iron age examples defines a trading pattern between the Celtic and Roman worlds. The preponderance of Roman types a) on the limes and b) in Gaul and Britain suggests the role of the military in slave-taking on the one hand, and the use of slaves in agriculture on the other. Separate sections deal briefly with the Pompeian material, the physiological evidence for shackles (including Greece), and animal hobbles of iron age and recent date. A catalogue of the material is appended.     

The disappearance of the ancient landscape and the climatic anomaly of the early Middle Ages: a question to be pursued

Archaeological surveys and rescue archaeology have now dated the disappearance of occupied sites in late antiquity with considerable precision, especially in the Rhône valley and northern Gaul. Landscape archaeology has shown a conversion from arable to pasture and reforestation during the same period. Recent studies of the climate of the first millennium show that this was also an extended period of wet and cold climate. How these phenomena were connected is an important research question. A preliminary suggestion made here is that since reversion from arable to pasture affected regions as far apart as Italy and Poland it cannot simply be ascribed to the political and fiscal dislocation of the ancient world, but should be understood as one effect of the climatic anomaly.     

Contribution of Ground Penetrating Radar and Electrical Resistivity Tomography to identify the cavity and fractures under the main Church in Botrugno (Lecce,Italy)

The “Chiesa Matrice” is the main Church of Botrugno village, located about 70 km south-east of Lecce (Italy). The church was built between the end of 1500 BC and the beginning of 1600 BC.     

THE EARLY CHRONOLOGY of ALET, and ITS IMPLICATIONS FOR HENGISTBURY HEAD and CROSS-CHANNEL TRADE IN the LATE IRON AGE

The port of Alet (Saint-Malo) plays a key role in models of cross-Channel trade prior to the conquest of Gaul. It is argued here that the bulk of the archaeological evidence from this site may however be more correctly assigned to the decades following the Gallic War, and consequently it is necessary to reassess the nature of the connection between Alet and Hengistbury Head in the first half of the first century BC. the evidence of amphorae and recent work on Armorican pottery, combined with a consideration of the problems of navigation in this region, indicates that a coastal route was preferred to a cross-peninsular journey via Alet; it is suggested that Guernsey may have been an important point on this route, and that Alet and the gulf of Saint-Malo were usually avoided. the evidence presented seems to support Caesar's comment that the Veneti controlled cross-Channel trade at this period.     

Seeing the churches like the state: taxes and wealth redistribution in late antique Italy

Two key economic questions tend to be asked about the transformation of the Roman world. First, how did Roman fiscal structures continue, disintegrate and transform? Second, how did emerging churches play a role in the redistribution of wealth through new administrative structures to create a new social system, what Ian Wood has called a ‘temple society’? These two processes – one focussing on the continuity or discontinuity of the Roman economic structures and the other on churches within that system – are usually examined separately or assumed to follow, what we call here, a ‘Gallic model’. In this article, we first demonstrate that Wood’s ‘temple society’ is far more complex in its emergence in Italy than in Gaul. Second, we argue that the churches of Italy remained embedded within late Roman fiscal structures, even as they transformed during late antiquity. Fiscal arrangements, examined through the churches of Rome and Ravenna, established churches as ever more central economic actors to the state fiscal system by 600 and shaped their long-term wealth redistribution process.     

EARLY BRONZE AGE METAL TRADE IN THE EASTERN MEDITERRANEAN. NEW COMPOSITIONAL AND LEAD ISOTOPE EVIDENCE FROM CYPRUS

Summary.   This paper presents the results of chemical and lead isotope analyses of 17 Early and Middle Bronze Age artefacts from Cyprus. These suggest that a number of objects are of non-Cypriot copper and lead to the identification of several as imports, a new explanation for some artefact types as ingots and a discussion of the nature of deposits at the key Cypriot site of Vasilia. This in turn allows a reconsideration of the role of Cyprus in an Aegean/eastern Mediterranean metals trade in the early years of the second half of the third millennium BC and of the development of metalworking on the island.