Transformations: Post-Battle Processes on the Hürtgenwald Battlefield

Abstract

This paper uses the 1944 Hürtgenwald battlefield on the German-Belgian border as a case study to reflect upon two issues: what contributions to an understanding of post-battle transformations are made by an analysis of Second World War battlefields; and how an archaeological approach can help understand the Hürtgenwald battlefield. The analysis presented here discusses what actually happens with a modern battlefield after the killing is over and how such post-battle processes alter the way such a site is interpreted. In this respect, a battlefield from World War II reveals the transformations to which battlefields are subjected and provides a well-documented model case to study the effect of post-battle processes on conflict landscapes.     

中国历史战场地域分布及其对区域发展的影响

战争的发生通常与自然、经济、社会和文化环境有着密切的关系,战场的地理分布也表现出一定的规律性。从秦到清两千余年间,战争频繁,战场遍布全国。内部战争主要分布在黄河流域和长江以北的河南、陕西、江苏、山东、山西、安徽等省;外部战争中心则位于甘肃、河北、陕西、河南、新疆、辽宁和青海等三北地区。战场的地域分布对区域经济、社会及文化的发展有着深远的影响。     

Ahvola 1918: Archaeological Reconnaissance of a Finnish Civil War Battlefield

Abstract

The Finnish Civil War (1918) has received very little attention from the archaeologists until recently. This paper describes the first archaeological investigation of a Civil War battlefield in the Karelian Isthmus, nowadays northwest Russia. The battlefield of Ahvola, which saw one of the decisive battles of the war, was surveyed briefly in November 2007. With relatively little subsequent landuse, the general landscape has remained roughly similar to that of the early twentieth century, and the remains of field fortifications have been preserved unexpectedly well. Thus the fields of Ahvola hold high potential for more widespread archaeological studies in future. The present survey, along with two earlier surveys of Finnish Civil War battlefields, provides important base data for future research on the subject.     

Battlefields as cultural resources

Abstract

The category of 'historic battlefield' is a relatively new one in archaeology. As a place of activity in the past, a battlefield is most often considered to be a 'historic place', rather than an 'archaeological site', although the attention of archaeologists over the past few decades has done much to indicate the archaeological potential and significance of such places. As a site of attention by heritage agencies in the present, battlefields are subject to a range of different treatments not only in different territories, but often also different manners of treatment under the same management regime. Neither of these sets of approaches has resulted in any kind of debate about the nature of the historic battlefield as an object — the discourse remains locked in a set of unexamined assumptions that are worthy of review. Accordingly, this paper reviews, from the perspective of archaeology, the current state of the category of 'historic battlefield' internationally. In particular, it considers the historical development of battlefield studies in archaeology and examines the ontology of the historic battlefield from three key perspectives: the definition of 'battle'; battlefields as places; and the manner in which they are given value as part of management regimes.     

“Nameless landscapes” - what can be seen and understood on a battlefield?

Abstract

A battlefield—as a complex notion—encompasses many kinds of space, from the physical to the symbolic. The features of geographical elements together created the stage for a clash and conditioned in some way (partly or even entirely) the course and result of the battle. However, today’s battlefield landscape is often a literary silent witness to history, telling us nothing of the past. Given the fact that battlefields have become tourist attractions and are a destination not only to the so-called ‘dedicated cultural tourists’, there is a need to give the landscape a voice in the complex tourist narration. In order to enable including a historical landscape story in a general tourist narration about a battlefield, a theoretical framework of a historical battlefield is proposed and discussed to justify the need of using specific tourist facilities to make the past present in today’s landscape. The case of Rac?awice battlefield in Poland illustrates the ‘nameless landscape’ where only the symbolic space is readable and linked with the past. It also supports a conclusion that there is a need to make the battlefield legible in terms of the sequence of events, the roles of people (groups and individual), and the role of geographical features in the battle. In this simple condition, a visit to a battlefield might be more complex and provide a fuller understanding.     

The Conservation and Degradation of Archaeological Soil Features in Flanders and Brussels: The example of Watermaal-Bosvoorde

Ten years ago, an extensive literature study on the conservation and degradation of soil features in Flanders was conducted. The outcome was a report discussing the state of preservation. The present contribution intends to synthesize the chief outcomes of that research and to present a case study where the theoretical knowledge and recommendations then put forward have been applied.     

After the Typhoon: Multicultural Archaeologies of World War II on Peleliu,Palau, Micronesia

Abstract

In the autumn of 1944, one of the worst battles of the Pacific War took place between the Americans and Japanese on the small Micronesian island of Peleliu in the Palau group. Over more than two months of combat, its garrison fought almost literally to the last man, while US casualties were proportionately among the heaviest of the entire war. Afterwards largely overlooked in the public consciousness, the battlefield is now the best preserved of the Pacific theatre and is the subject of an extensive archaeological survey, coupled with a programme of large-scale unexploded ordnance removal. This paper is the second of two, following our previous publication summarizing the more conventional results of the fieldwork. Here, we instead explore the deeper ways in which the material culture of Peleliu can illuminate the multicultural histories of the fighting and thus enable the battlefield to stand as a lasting, reflective memorial to all those whose lives it touched. We address the neglected narratives of the Japanese, the Korean and Okinawan forced labourers, and also the marginalized members of the US forces including African-Americans, Hispanics, and Native Americans. In particular, we attempt to bring out the indigenous perspective on the material heritage of an imported and deeply alien war. In combination, we hope the research can provide new theoretical avenues of exploration for the archaeology of battlefields.     

Aristocratic patronage,political networking and the shaping of a private sanctuary: Countess Clemence of Flanders and the early years of Bourbourg Abbey (c.1103–21)

This article discusses the geopolitical manoeuvres of the comital House of Flanders, especially of Countess Clemence of Burgundy, to consolidate comital influence and power in the border region of western Flanders, specifically in the area of Bourbourg. By analysing and mapping the shifting patterns of interaction between alliances of both secular and ecclesiastical stakeholders in the charters issued for the abbey of Bourbourg, a female house, during the first decades of the twelfth century, it argues that the foundation and patronage of Bourbourg were engineered to create a symbolic and geo-strategic key site where the interests of the counts of Flanders and their local representatives, the abbot of Saint-Bertin, and members of the local elite converged, and alliances balanced each other. Moreover, through an anthropological approach in which the charters are also considered within the supra-institutional context of the reform movement, this study offers new insights into the dynamic role of Countess Clemence as a promoter and benefactor of Bourbourg Abbey, and also as a manager of her personal network of allies.     

Simulating archaeologists? Using agent-based modelling to improve battlefield excavations

The study of material culture generated by military engagements has created an emergent sub-discipline of archaeological studies centred on battlefields. This approach has developed a particular and sophisticated methodology that is able to deal with the fact that archaeologists will often not find either structures or a useful stratigraphical record on the site, as the material remains of the battle will basically be metallic objects carried by combatants. It is therefore rather complicated not only to test hypotheses about battle events based on archaeological data, but also to validate the methodology used. Here we propose the use of agent-based models to explore these issues in the case of eighteenth-century battlefield archaeology. The simulation is divided into four different steps. Firstly, a battle is simulated in order to generate realistic virtual archaeological remains left by an engagement between two armies of this era. We then simulate the loss of information that the passing of time produces in the battlefield. The third step involves simulating the archaeological survey, enabling us to explore different survey strategies and the impact on the interpretation of the event itself. Finally, we design a confidence index in order to compare the results of the different virtual excavations using spatial analysis and statistics. The results show that the methodology is fully functional in terms of understanding a battle, and it allows us to suggest new strategies to improve fieldwork and to develop new ways of exploring these particular archaeological sites. It is concluded that the described approach illustrates how simulation can be used to explore methodological issues of archaeological science.     

Now the Wars are Over: The Past,Present and Future of Scottish Battlefields

Battlefield archaeology has provided a new way of appreciating historic battlefields. This paper provides a summary of the long history of warfare and conflict in Scotland which has given rise to a large number of battlefield sites. Recent moves to highlight the archaeological importance of these sites, in the form of Historic Scotland’s Battlefields Inventory are discussed, along with some of the problems associated with the preservation and management of these important cultural sites.     

Planning and Culture Unfolded: The Cases of Flanders and the Netherlands

Abstract

Planning culture has been frequently invoked in recent years to explain the differences in spatial planning across different countries. In discussing planning culture, most contributions emphasize the characteristics and particularities of spatial planning practice in particular contexts. This paper discusses the roles of culture and institutions in relation to the distinct urbanization patterns that have emerged in Flanders and the Netherlands. It concludes that it is not the differences between planning cultures (interpreted as the culture of planners, their ideals and practices and the features of the planning system) that provide the major explanation for different urbanization processes. It is rather the fit between the planning culture and the broader societal culture that seems to be an important explanation for how spatial development is managed.     

Transforming the landscape: Cistercian nuns and the environment in the medieval Low Countries

This article investigates the extent to which women’s monastic communities intervened in the natural landscape of the southern Low Countries in the Middle Ages, irrevocably transforming the environment in their efforts to support their communities. Focusing on the county of Flanders in particular, it contributes to an expanding historiography that traces the impact of human intervention on the natural world in the pre-modern period. Simultaneously, it offers a glimpse into a world where religious women worked alongside their male counterparts, challenging past notions about how gender shaped monasticism in the Middle Ages. While scholars have often noted the role of monastic communities in reclamation activities, this article makes a unique contribution by inserting Cistercian nuns into the narrative, ultimately producing a more inclusive and more accurate understanding of monastic experience in the Middle Ages.     

What Can Be Learned from Shell Fragments? Examples from World War II Battlefields in the Maritime Alps

Shells were the most deadly weapon used during the conflicts of the twentieth century involving industrialized nations. Astronomical numbers of them were produced and fired, making shell fragments the most common artefact to be found on modern battlefields. An understanding of shell fragments can therefore be useful to the battlefield archaeologist. This paper discusses the three main components of artillery shells and mortar shells: the body, the fuse and the rotating band for artillery shells or the tail-fin assembly for mortars. Analysing the fragments of these components can provide important information, including nationalities, types, and calibres of shells used in an area. Body fragments are the least useful, but can prove helpful if they are large, or contain markings, threads, or fragments of band seat. Rotating band fragments are extremely characteristic as well as easy to find, and a single fragment is usually sufficient to determine the exact type of shell it came from. Tail-fin assemblies are also specific of the mortar shell they were used on. Fuses are typically covered with highly informative markings such as dates of manufacture, lot numbers, or factory codes. Because the information derived from the analysis of various shell fragments is a cheap and relatively easy way to help maximize the understanding of a battlefield that is being investigated, any archaeologist working on a modern battlefield should familiarize themselves with this topic.     

The Amsterdam Tapestry Producer Alexander Baert (1660–1719) and his Workshop: New Findings

Drawing on archival material relating to the Amsterdam tapestry producer Alexander Baert, much of it previously unpublished, this research note marks a departure from the prevailing, undersocialised, approach to tapestry production and trade in the Northern Netherlands. Data explored here for the first time show that, before emigrating from Oudenaarde, Baert was an active member of a rich network of tapestry entrepreneurs, but that ‘push factors’ such as legal and commercial problems along with ‘pull factors’ such as certain benefits and freedoms prompted his decision to move to the Republic. While earlier studies describe his activities there as an isolated process, it becomes clear that the entrepreneur and his descendants preserved enduring business ties in the Southern Netherlands. These networks furnished Baert with the infrastructure that enabled him to import tapestries from Antwerp, Brussels and Oudenaarde and to purchase Flemish cartoons cheaply.     

The Battle of Agincourt: An Alternative location?

Abstract

The recent publicity surrounding the proposed construction of a wind farm close to the Medieval Agincourt battlefield in France has provoked an outcry suggesting that, once again, a European historic battlefield is at risk. A recent archaeological survey on the Agincourt battlefield has, however, failed to find positive artefactual evidence of the conflict on the officially designated battlefield site. Using the available historical and archaeological data from Agincourt and evidence from the successfully surveyed Medieval battlefield at Towton, England, an interpretation can be proposed, which highlights an alternative location for the French-English battle of 1415. Unfortunately, if this hypothesis was confirmed it is possible that, in attempting to protect an incorrect site, the correct site is more likely to be left unprotected and might eventually be destroyed.     

4. “KEEP THAT WOMAN OUT!” NOTIONS OF SPACE IN TWENTIETH‐CENTURY FLEMISH WITCHCRAFT DISCOURSE

This article considers the importance of a spatial dimension for witchcraft research, which has so far been largely neglected. In twentieth‐century Europe people in certain regions still considered their world in terms of witchcraft; they attributed misfortune to bewitchments and usually blamed their neighbors. Here a part of Flemish‐speaking Belgium is investigated with the help of legend texts collected in the 1960s. The witchcraft discourse that informed these texts did not just contain formulations of space; sometimes it also determined how people negotiated space. In this part of Flanders, witchcraft was embedded in Roman Catholicism; monasteries were the favored destinations of all those who considered themselves or their family members bewitched. In order to find cures for bewitchments people undertook hazardous journeys of considerable distance and found their efforts hindered by the witch they sought to counteract. The measures against evil influences that they were given were meant to consolidate the boundaries between their own (private) space and the (outside) space where witches roamed. Bewitchments were generally blamed on women. In the contemporary patriarchal social order, both public and domestic spaces were nearly always under men's control. This is why bewitchment was caused less by transgressions of male‐defined boundaries than by infringements of bodily spaces such as by eying or touching somebody else's children. This suggests a different approach to female space based on notions of proximity.     

Pacifying War Heritage: Patterns of Cosmopolitan Nationalism at a Danish Battlefield Site

Former battlefields are often held to be important nodes in national iconographies. This article offers an analysis of a Danish battlefield site which has historically been taken to epitomise fervently ethnic national qualities. The article traces significant shifts in the ways its relevance has been and currently is being imagined and expressed. The heritage and commemorative practices conducted here are analysed as an ongoing symbolic struggle between ‘civic’ and ‘ethnic’ conceptions of nation. It is argued that a third mode of identification, termed ‘cosmopolitan nationalism’, seems to be on the rise here. In such an understanding, the war site becomes ‘pacified’, i.e. symbolically associated with qualities of peace‐keeping and humanitarianism. Importantly, however, such agendas do not simply erase the site’s national significance but are analysed, rather, as re‐imbuing the site with a new strand of Danishness—now taken to entail cosmopolitan and reconciliatory values.     

Language and Nationalism: Comparing Flanders and Tanzania

Abstract. Language is often a central issue in nationalist ideologies. It is seen as a crucial element in the definition of people's identities, and it is often a battlefield for nationalist activities. An analysis of how language is conceptualised and made part of a particular nationalist struggle may yield insights into the ideological structure of this particular nationalism, and thus lead to more refined ways of distinguishing between various types of nationalisms. In this article, a comparison is made between language in Flemish nationalism and in Tanzanian post-Ujamaa nationalism. In both cases, great emphasis is placed by the nation-builders on the central role of language in attaining the nationalist goals. However, a comparison of both cases also yields significant differences. The Flemish view of language is predominantly ethnic. Dutch is seen as an inalienable marker of identity, shared with the Dutch people, and creating a fundamental difference with the Walloon Belgians. Also, language is closely associated with the territory on which it is being spoken, which yields a homogeneistic and assimilationist attitude towards speakers of other languages on Flemish temtory. In Tanzania, Swahili is seen as an instrument for attaining a socialist political- ideological hegemonisation of the state. Swahili is chosen not for cultural reasons, but because it allows for egalitarian, socialist connotations. Underlying both language ideologies are basic differences in the structure of nationalism in Flanders and Tanzania, Flanders being an example of ethnic nationalism and Tanzania an example of socialist state nationalism.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

Build for the Living: Stone Buildings of the Yuan Dynasty

It is easy to find an association between stone architecture and the afterlife in pre-modern China, given that most architecture of brick and stone was used only for mortuary monuments. People in pre-modern China may have believed that timber architecture was for the living while stone architecture was for the deceased. The fact that stone architecture often was designed to imitate timber architecture further buttresses the dominance of timber, both structurally and aesthetically, in the architectural history of pre-modern China. This article focuses on several stone buildings that were built during the Yuan dynasty (1271–1368) for daily religious activities and were rare exceptions to the normative association of stone architecture with the afterlife. Through the study of the structure, decorative motifs and history of these stone buildings, I determine whether they were built to reflect the tradition of imitation timber architecture or were an exception to the dominance of timber architecture. I investigate how these stone buildings should be contextualized in the history of Yuan as well as the history of Chinese architecture.