共查询到17条相似文献,搜索用时 279 毫秒
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1949~1969年,美国中央情报局在中国西藏从事了一系列准军事行动,其实质是为美国远东战略利益服务,目标是利用西藏分裂势力遏制与分裂中国。其具体内容包括:为西藏叛乱分子提供情报和准军事训练技术;在西藏实施公路袭扰和破坏行动;为达赖集团提供军事物资和活动经费;开展针对中国的情报活动,等等。 相似文献
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20世纪70年代美国的西藏政策 总被引:1,自引:0,他引:1
美国最新解密文件显示,20世纪70年代美国西藏政策发生了新变化:美国中央情报局虽然继续对西藏分裂势力进行援助,但是削减了援助资金的数额,尼克松政府对待达赖"访美"的立场经历了从拒绝到有条件支持的转变;福特政府时期,随着中美高层互访和交流的深入,西藏问题首次公开进入双边会谈议事议程,并就此拉开中美关于西藏问题对话的序幕。与此同时,美国国会也卷入西藏事务,其对西藏事务的干涉主要包括为达赖集团提供经济援助和政治支持,为日后国会以立法的形式干涉西藏事务埋下了伏笔。 相似文献
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美国国会“涉藏立法”的历史考察 总被引:2,自引:0,他引:2
Guo Yonghu 《当代中国史研究》2008,(1)
近二十年来,美国国会通过立法活动提出并通过了一系列干涉中国西藏事务的"涉藏议案"。其主要内容包括:要求美国政府将对华政策与"西藏问题"挂钩;以"西藏人权"为借口干涉西藏事务;为"藏独"势力提供援助,等等。作为美国对华人权外交的组成部分,这些"涉藏议案"对中美关系产生了不容忽视的负面影响,不仅使美国对中国所谓侵犯"西藏人权"问题的干涉长期存在,而且也在很大程度上助长了西藏分裂势力在国外的分裂活动。 相似文献
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西藏代表出席国民大会档案资料 总被引:1,自引:0,他引:1
西藏从十三世纪的元朝归入中国版图以后,一直是中国领土不可分割的一部份。史实如此,众所周知。中华民国成立后,按照孙中山“五族共和”政治主张,历届民国政府都十分注意吸收蒙藏等少数民族上层人士参与国家的政治生活。如:北洋时期的国会参众两院、1931年国民会议、抗战时期的国民参政会、1946年国民政府召开的制宪国民大会及1948年召开的行宪国民大会等,西藏均派出代表参加。外国资本主义列强觊觎西藏由来已久,1840年鸦片战争以后,西方资本主义列强加紧了对我国的侵略,西藏则成为英国殖民主义者的重要侵略目标。他们千方百计地在西藏上层统治集团内部培植自己的势力,进行分裂西藏的活动,以达到把西藏从祖国大家庭中分裂出去的目的。但是,他们的梦想一直未能得逞。本组所辑档案资料,可以使我们进一步了解民国时期西藏地方与中央政府的关系,为西藏各族人民是祖国大家庭中不可缺少的一员提供了有力的佐证,同时亦揭露了国际敌对势力策划西藏独立分裂中国的阴谋活动。 相似文献
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《中国边疆史地研究》2018,(4)
1949年夏秋,美国政府决定选派"无线电评论员"汤姆斯父子入藏"探险"。入藏之后,他们竭力鼓吹西藏是"独立国",要求美国政府援助噶厦中的分裂分子。在拉萨期间,汤姆斯父子竭力蛊惑噶厦官员组建游击部队,以游击战术阻止人民解放军进军西藏,表示美国会予以援助。美国虽未公开声称西藏是"独立国",但是开始援助并考虑派官员以"旅行家"名义再次入藏。汤姆斯父子入藏,是美国在新中国成立前采取干涉西藏问题的重大举措,企图阻挠中国共产党顺利解决西藏问题。 相似文献
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20世纪40年代,以美国国务院驻中国迪化领事馆副领事身份为掩护的中情局间谍马克南在中国新疆从事秘密谍报活动,并于新中国成立前夕率一行五人队伍自中国新疆秘密入藏。但《纽约时报》等美国媒体却矢口否认马克南的间谍身份,并指责"中国的宣传机器在制造美国特务案例"。美国媒体对马克南入藏事件的报道是历史真实与谎言的混合体,其报道内容的缺失,直接影响了美国民众对事实真相的全面了解和客观判断,对今日美国人"西藏观"的形成产生了消极的影响。 相似文献
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Piero Gleijeses 《Cold War History》2016,16(3):291-306
Using a representative sample of CIA paramilitary operations during the Cold War, this essay identifies continuities and discontinuities among administrations and analyses the responses of the US press and Congress to paramilitary operations. It wrestles with the meaning of success and failure. Success is defined, first, in a narrow sense – did the operations achieve the objectives set by the president of the United States? Then, it is defined more broadly: did the CIA’s paramilitary operations serve the national interests of the United States? 相似文献
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Emily T. Yeh 《对极》2009,41(5):983-1010
Abstract: This article takes issue with a mode of argumentation advanced by a number of left-leaning, radical scholars, including those associated with China's New Left, about the causes of the Tibetan unrest in China in spring 2008. According to this stance, the Tibetan protests were the result of external manipulation by neoconservative, reactionary forces, ranging from the CIA to the Dalai Lama. The unstated premise of this response is that taking a critical stance against western imperialism and neoliberal globalization necessitates a defense of China's policies in Tibet. Such arguments take the form of unfavorable comparisons between Tibetans and Palestinians especially because the former are often romanticized, suggestions that Tibetans are unfortunate ideological victims of US-funded propaganda, and claims that they should be grateful for Chinese state-funded development. This response renders Tibetans incapable of being authentic political subjects. A radical stance on Western imperialism and capitalism should reject such reductionism. 相似文献
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The U.S. policy toward Tibet has always changed in accordance with the U.S. international strategy and the U.S. foreign policy
toward China. Before the foundation of the People’s Republic of China, the U.S. admitted Chinese sovereignty over Tibet. During
the Cold War, due to its anti-communism strategy, the U.S. began to consider recognizing the independence claim of Tibetan
separatists, especially after 1959, when the Dalai Lama was exiled abroad. However, the U.S. government has not openly admitted
Tibet is an independent country, because, in the light of the historical development of Tibet within China, claims of independence
cannot be substantiated and therefore Tibetan separatism cannot win the recognition or support of the majority of countries
in the world. 相似文献
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《中国西藏(英文版)》2007,(5)
Mr.Paldo is a famous person;not only is he gifted at studies in Tibetan music and recognized for his music monographs, but has had rich experience in Tibetan folk culture as well.In old Tibet,he worked for merchants as a team member of caravans to transport goods,perform on the flute,or even act as a soldier.This rich life experience has enabled him to be knowledgeable in Tibetan folk culture. 相似文献
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Huo Wei 《中国西藏(英文版)》2020,(1):58-62
Since the founding of the People's Republic of China in 1949,tremendous achievements have been made in archaeology in Tibet.A series of new archaeological finds provided important physical evidence for rewriting the ancient history of Tibet,proving eloquently the close connection between Tibetan and mainland Chinese cultures and outlining how Tibetan civilization gradually became part of the Chinese nation as a whole.Starting from this issue,the column will introduce some of the most influential archaeological discoveries. 相似文献
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Anne‐Sophie Bentz 《Nations & Nationalism》2012,18(2):287-305
This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case in point. With exile, there has been a shift in the symbolic importance of the Dalai Lama, both as a man and as an institution, from a symbol of Tibet and Tibetan Buddhism to a symbol of the Tibetan cause and, more generally, to a symbol of Buddhism in the world. These changes have given Tenzin Gyatso a new authority in the Tibetan community: he is now the unique and unquestioned leader of the Tibetan cause in the world. I discuss the problems that occur when a symbol is also a man and a leader, as well as the solutions proposed, at a moment when the Tibetan community in exile is experiencing democratisation. 相似文献