The Republicans Are the Nation? Thomas Jefferson,William Duane,and the Evolution of the Republican Coalition, 1809–1815

This essay explores Thomas Jefferson's early retirement political activity and binary vision of Federalism/Republicanism within the context of the broader political economic forces of the early nineteenth century. It shows that his notions of unity and legitimacy, so rooted in the life and death struggles of 1790s state building, increasingly no longer were relevant. His participation in a minor affair illuminates this point quite well. In the spring of 1811, Jefferson played a central role in a battle over loyalty, editorial prerogative, and the maintenance of party unity. It began when William Duane, book publisher, editor of the Philadelphia Aurora and long-time power broker within the coalition, sought Jefferson's help in securing funding from Virginia Republicans. Duane was facing a financial meltdown, and he hoped that the “sage of Monticello” might provide him a way out. Jefferson ultimately rejected the request in the name of party harmony, the irony of which is that Duane's “schism” reflected more of the future of the Republican movement than the harmonious nation Jefferson was hoping to preserve.     

Whatever Happened to the Mother? A New Look at the Old Problem of the Mother's Brother in Three New Guinea Societies: Gimi,Daribi, and Iatmul

Kinship systems cannot be analysed as straightforward translations of the ‘facts of nature’ when those facts are limited to the production of a child by a heterosexual couple. Based upon analyses of three New Guinea societies (Gimi, Daribi, and Iatmul), I suggest that kinship systems take account – often by denying – certain ‘facts’ of human reproduction when those facts are extended beyond coitus and parturition to include both the very long period of infantile dependence upon one significant caregiver (always the mother in the societies in question and nearly universally) and the subsequent requirement for the child to be extracted from a dyadic maternal universe. Separation from mother is as critical to the survival and development of the individual as is the original prolonged and intense attachment to her. The question, then, is not whether indigenous peoples accurately understand coitus and conception – they do – but rather the ways in which they manipulate that knowledge in rules and rites of kinship in order to manage the growth and development of a child long after parturition. Rules of kinship and social relations neither ignore nor exist apart from theories of procreation as many anthropologists now claim. Rather, it is precisely because theories of procreation indicate and idealise the flow of bodily substance during coitus and pregnancy that they serve as organisational premises for social relations. The fact that kinship is a symbolic construction does not mean that it is wholly ideological nor, like a language, free to vary in ways that are arbitrary and unconnected to the ‘facts of life’ as Westerners understand them. Even when interlocutors openly deny such understanding and knowledge, especially of the male role in coitus and conception, evidence to the contrary is abundantly provided in myth, ritual, and indigenous theories of procreation. What kinship systems often do show, however, is a strategic denial of the role of the mother who, upon deeper understanding of indigenous concepts of procreation, turns out to be a ‘sterile vessel’ or without substantial contribution to her child. I illustrate this premise by extending earlier analyses of Gimi kinship and reexamining certain materials on neighbouring Daribi provided by Roy Wagner and on Iatmul peoples of the Sepik River as originally described in Naven by Gregory Bateson eighty years ago.     

‘A Tale of Two Sibleys’: ceramic counter narratives,globalization, individuality and the last century of the Ely pottery industry c. 1770–1870

SUMMARY: Pottery production at Ely, Cambridgeshire, began in the 11th–12th centuries and continued until around 1864, but the 18th–19th century industry has largely been ignored. By considering the later stages of the industry, the issue of why the Ely pottery industry ended when it did will be considered at scales from the intimate and personal to broader ceramic globalization. This also demonstrates why British archaeologists need to pay more attention to Modern vernacular ceramics.     

“A Twist in the Tale” of a Surgeon and his Patient: An Australian First in Seizure Localization

In 1894 at St. Vincent's Hospital Melbourne, George Adlington Syme removed a meningioma from a patient with symptomatic focal epilepsy. The operation stands as the first surgery based on seizure localization in Australia. It is also the country's first documented successful resection of an intracranial meningioma. It followed William Macewen's landmark cerebral localization case on the boy John McKinley by 18 years and Victor Horsley's first epilepsy case on Hughlings Jackson's patient James B. by a mere 8 years. Syme's patient, Constable John G., survived the operation by some 23 years, dying from a gunshot wound to the head in 1917. Newly discovered inquest papers reveal that the coroner's judgment that the death was accidental completely fails to address the more credible scenario of suicide. The story makes for a fascinating epilogue to an important landmark in Australia's neurosurgical history.     

Indigenous Youth and Decolonial Futures: Energy and Environmentalism among the Diné in the Navajo Nation and the Lepchas of Sikkim,India

In India and the United States, Lepcha and Diné youth are articulating decolonial futures that diverge from past aspirations. Rather than demanding big infrastructure such as dams or power plants, Indigenous youth forward decolonial visions that reimagine the landscape and energy technologies. In this article, we suggest that Lepcha and Diné activists are articulating a youthful decolonial futurity—a vision for the future where their generation and the ones to follow can flourish in their own territories and on their own terms. We propose youthful decolonial futurity as a prefigurative politics specific to Indigenous youth, who view their activism as integral to creating a future where their communities have more control over decision-making processes and their ancestral territories. What emerges is a consideration of the role of Indigenous youth in building a language and politics of decolonisation against the roles of power brokers, elites, and naysayers.     

Resistances in the “Resilient City”: Rise and fall of a disputed concept in New Orleans and Medellin

Medellin and New Orleans were regularly presented as resilience flagships of the Rockefeller's 100 Resilient Cities (100RC) program. In this article, I will demonstrate how 100RC was embedded or abandoned in both cities' policies. The two case studies provide an opportunity to understand how the 100RC approach to resilience offered – or failed to offer – an appropriate space for the multiple deployments of resilience. 100RC initially promoted an integrative definition of resilience, aiming to address natural as well as social stresses and shocks. I argue that this holistic approach paradoxically contributed to limiting the multiplicity of resilience in both cities. In Medellin, the project came to a halt after political changes. New Orleans eventually developed a more reductionist and technical approach than that initially formulated, focusing on the effectiveness of infrastructures rather than social changes. Considering the importance of contextualizing resilience to local concerns, this analysis will thus demonstrate some of the challenges implied in the institutionalization of a global model of resilience. Moreover, it will also highlight the importance of contextualizing neoliberalism and question the widespread vision of resilient cities as being merely neoliberal.     

Envisioning a Green Energy Future in Canada and the United States: Constructing a Sustainable Future in the Context of New Regionalisms?

A variety of actors in Canada and the United States are actively constructing a vision of a greener society that includes an environmentally sustainable energy future. Canadian provinces and states in the United States share environmental management, corporations collaborate to drive green development and implement local energy projects, and activists on both sides of the border share environmental protest strategies and mobilization frames. A transition to regionalism of greener energy resources along the Vermont–Canadian border is indicative of a larger “new regionalism” of sustainable identity, despite very concrete and pressing external pressures and energy challenges concerning global climate change, resource depletion, and energy sustainability challenges within the larger nations of both Canada and the United States. In this article, we aim to characterize this green visioning of a sustainable energy future, by focusing especially on the Vermont–Canadian border region, and additionally point to the benefits and contradictions that result.