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After the end of the Gothic War in the mid-sixth century, northern Italy remained divided between the Merovingian Franks and the eastern Roman Empire. In the 560s the Frankish territories were finally taken by imperial armies, but the end of Merovingian Italy is variably dated between 561 and 565. Drawing on the eastern evidence provided by the panegyrist Corippus, this article argues that there is a hitherto overlooked conflict between the Franks and the empire around the year 565, which finally brought an end to decades of Frankish rule in Italy. As this victory occurred under Justin II, an emperor with a poor military reputation today, this reconstruction of western events further bolsters the case that the successes trumpeted in his early propaganda were grounded in reality.  相似文献   

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This article examines the so-called Free Negro Company in the town of Christiansted on the island of St. Croix in the Danish-Norwegian West Indies in the latter part of the 18th century. It examines the range of practices and social strategies developed by these men to obtain recognition as free subjects and position themselves in the social space of a racially divided Caribbean society.

The article shows that well before the more well-known instances of coordinated collective action in the beginning of the 19th century, the men of the Free Negro Company developed and applied a variety of social strategies. They challenged the social order that defined their place in society; challenges that took place in physical encounters with Euro-Caribbeans both in the streets and in courtrooms. These free Afro-Caribbean men continuously attempted to expand their space of action, and to emphasize to Euro-Caribbeans that they were free citizens and should be treated as equals. They challenged the distinctions created by the Euro-Caribbeans whilst at the same time setting themselves apart from the enslaved population.

The article focuses on the period prior to the first British occupation of the Danish-Norwegian West Indies in 1801, in order to look for signs of opposition to the social order and attempts to achieve a better position in society. The article investigates the militia-like Free Negro Company from the first instance of its members tentatively challenging the racialized social order in 1773 until 1799, when the last mention of a similar case is found in the archival material examined. The Free Negro Company held a central position in the society, and an examination hereof provides the opportunity to get closer to the free Afro-Caribbeans, as individuals and as a group. The role and function of the Company in Danish-Norwegian West Indian society meant that its members came into regular contact with both Euro-Caribbeans and enslaved labourers, and that they often found themselves in situations marked by conflict.  相似文献   

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This article examines some of the social implications of Italy’s limited purge of the bureaucracy and Fascist political class following the Second World War. Using the postwar personal correspondence of former Fascist government ministers Giuseppe Bottai (1895–1959) and Dino Alfieri (1886–1966), the article analyses the informal networks that promoted the continued influence of these ex-Fascists with high-ranking bureaucrats and other prominent individuals (such as Pope Paul VI and Aldo Moro). Thanks to the long-standing social practice of the raccomandazione, Bottai and Alfieri maintained their Fascist-era connections well into the postwar period, often serving as intermediaries between ‘ordinary Italians’ and governmental, political and cultural elites. Although they no longer held political power, these ex-Fascists represented a class of ‘alternative elites’ unassociated with the democratic values of the new Republic.  相似文献   

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