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Richard Noakes 《History & Technology》2016,32(2):137-158
AbstractThis paper revises current understandings of the connections between electrical and psychic forms of communication in the early twentieth century. It builds on and moves beyond scholarly studies that explore the metaphorical and analogical uses of electrical communication in understanding telepathy, spiritualism and other psychic phenomena. I argue that in American and British cultures of wireless telegraphy, electrical experimentation, psychical research and spiritualism, there were sincere attempts to extend electrical-psychic analogies into technological thinking and realisation. Inspired by debates about telepathy, brain waves and other psychic effects, members of these cultures imagined and constructed electrical communication technologies that would address a range of psychic puzzles. Although the technological solutions to psychic puzzles ultimately proved inconclusive, they provide historians with striking insights into the role of ‘irrational’ topics in shaping imagined and actual technological development. 相似文献
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James I. Matray 《The Journal of imperial and commonwealth history》2013,41(1):143-144
New Zealand's participation in the League of Nations in the 1920s and early 1930s was greatly influenced by the issue of money. Though an original member, New Zealand regarded the League as a distraction at best and at worst a threat to the British Empire. Unsympathetic conservative governments begrudged the cost of membership, in both representation and dues. Obliged to send delegations to the annual League Assemblies, New Zealand governments handicapped their delegates by refusing to give them the resources to represent their country adequately. However, once at Geneva, the dominion's delegates led campaigns to control the League's budget with the aim of reducing the amount the members had to pay as annual contributions. Ironically, New Zealand's determination to keep its distance from Geneva led to its obsession with the League's finances. 相似文献