Reactionary modernism: Technology,culture, and politics in Weimar and the Third Reich

Scholarship on European imperialism in the Americas has become increasingly prominent in the historiography of early America after a long period when the subject was hardly discussed. Historians have come to see that local experience in the Americas needs to be placed in a wider, comparative Atlantic context. They have realised that what united most peoples’ experiences in the Americas was that they lived as colonial subjects within colonies that were part of imperial polities. This article examines recent writings on European empires in the Americas, relating imperial history to related developments in fields such as Atlantic history. It suggests that renewed attention to imperialism allows historians to discuss in a fruitful fashion the relationship between power and authority in the formation of colonial societies and draws attention to the continuing importance of metropolitan influence in the articulation of colonial identities.     

Suicides of German Jews in the Third Reich

This article re-examines Jewish responses towards Nazi racismby studying German-Jewish suicides. Its purpose is twofold.First, it moves beyond the discussion of suicide as a statisticalincidence and asks what motivated German Jews to commit suicide.Statistics, however elaborate, disregard individual fates andcircumstances. While not entirely dismissing suicide statistics,this article is primarily concerned with qualitative questionsof social context and individual motives. It introduces hithertoneglected archival sources, including suicide notes. These sourcesallow us to assess the impact of Nazi racial policies on individualsuicides and to study the emotional effect of Nazi policieson German Jews. This article also takes up the question as tohow far, if at all, German-Jewish suicides can be considereda form of resistance towards Nazism and to what extent theywere an act of despair and hopelessness. The Nazis claimed tobe the arbiters over the lives of Jews once the deportationsstarted in 1941. The vast majority of Jews left in Germany afterNovember 1938 were fairly elderly. They could not be expectedto go into hiding, and their will to live may have been less,as was, undoubtedly, the ability or desire to start a new lifeelsewhere. In this bleak context, the overwhelming majorityof German-Jewish suicides derived from personal despair andthe desire to preserve individual dignity and agency. Nazi racialpolicies coalesced in a condition of anomie, an overturningof normal life and its norms and values that increases the likelihoodof suicide, prompted by the collapse of hope in the possibilityof a future. Emile Durkheim originally developed the conceptof anomic suicide as a way to explain suicide as a social phenomenon.This concept helps us understand the suicides of German Jewsin the Third Reich both in their wider political and privateimplications.     

Causality,Chaos Theory,and the End of the Weimar Republic: A Commentary On Henry Turner’s Hitler’s Thirty Days to Power

This article seeks to integrate the roles of structure and human agency in a theory of historical causation, using the fall of the Weimar Republic and in particular Henry Turner's book Hitler's Thirty Days to Power as a case study. Drawing on analogies from chaos theory, it argues that crisis situations in history exhibit sensitive dependence on local conditions, which are always changing. This undermines the distinction between causes and conditions (including counterfactual conditions). It urges instead a distinction between empowering and constraining causes of specific human actions as a more fruitful model. The paper also discusses more briefly two other analogies to chaos theory: 1) similarity across differences in scale as applicable to different levels of individual (psychological) and collective events, which are seen as homologous; 2) a model of branching as applicable to the totality of causes of a given event.