The Ghatikā of the Twice-Born in South Indian Inscriptions

Indo-Iranian Journal -     

Parnassus of the Evangelical Empire: Orientalism and the English Universities, 1800–50

Challenging the fundamental assumption of Edward Said that orientalism was a product of the secular Enlightenment, this article explores the state of oriental learning at England's most prestigious sites of intellectual and discursive production in the first half of the nineteenth century. By tracing the definitively Christian approach to empire propounded by the leading university orientalists of the period, the essay excavates an important era of orientalism overlooked by modern scholarship. From the most senior positions in the universities there spread a distinctly anti-secular and ‘providentialist’ reading of empire. Unlike the secular orientalism of the eighteenth and later nineteenth century, this new ‘evangelical orientalism’ formed the major institutionalised means of understanding Britain's Asian empire during the decades in which it was chiefly acquired. In place of the collusion of extractive imperialism and secular knowledge forms delineated by Edward Said, the article therefore outlines a relationship between orientalism and empire that was more fraught and contested.     

Archaeology of Trade in the Western Indian Ocean, 300 BC–AD 700

In the millennium after 300 BC, the western Indian Ocean emerged as a main hub of Old World exchange. Study of this commerce long depended on separate regional archaeologies and a handful of literary sources with Western/Roman bias. A recent surge in scholarly interest has led to a vast increase in data that has fostered a more balanced understanding of the commercial, human, and material aspects of ancient Indian Ocean trade. This review summarizes recent research on the topic and assesses its significance to wider scholarly debates on scale, organization, connectivity, agency, and social cohesion in ancient trade and exchange.