The Individualist Collaborator: Andy Condron in Korea and China, 1950–62

Abstract

Repatriation of prisoners of war delayed the conclusion of a ceasefire to the Korean War by at least a year. Twenty-three Western POWs opted to remain in mainland China, including Andy Condron, a member of the Royal Marines. The non-repatriates were the focus of intense Cold War speculation, and most ultimately returned quietly to their homelands in subsequent decades. This article suggests that Condron's motivations and actions were specific to him as an individual rather than reflecting some broader ideological position, as has sometimes been assumed.     

Citizenship,the Nation and the Race: China and the International Opium System, 1912–1931

This article analyzes China’s attempts to participate in and use the negotiations about reforming the international opium control system in the interwar period. China had a contentious relationship with the international opium control system from its creation in the International Opium Convention of 1912 through the League of Nations opium control system of the 1920s and 1930s. The Chinese government wanted to gain acceptance for China as a modern state no longer in need of tutelage from the international community. They also wanted to portray the Chinese people as a modern race as a way of undermining colonial opium monopolies, which made a disproportionate amount of their profits from sales to Overseas Chinese. While they were not fully successful in either of these efforts, China did manage to win some support, drawing the United States into closer agreement with China’s positions. Engagement with the international system also had a considerable impact on China’s domestic opium politics and its broader diplomatic relationship with the major powers.     

Gender and sexual violence,forced marriages,and primitive accumulation during the Cambodian genocide, 1975–1979

Abstract

Between 1975 and 1979 approximately two million men, women, and children died during the Cambodian genocide. These deaths are attributed to specific administrative policies and practices initiated by the Communist Party of Kampuchea (CPK), all of which were geared toward the basic objective of increasing agricultural production as a means of building socialism. A crucial question regarding these practices was whether the CPK implemented policies designed specifically to destroy the traditional family structure of Cambodia. Drawing on the work of Silvia Federici, this article argues that policies and practices forwarded by the CPK constitute a variation of primitive accumulation; and that transformations of the traditional family structure were conditioned by the overall social organization of production initiated by the CPK. However, a more pressing form of gendered violence is apparent – a mode that pivots on the social ordering of the CPK’s political economy.