Wrestling with the Revolution: The Iron Sheik and the American Cultural Response to the 1979 Iranian Revolution

This paper maps how American popular culture came to terms with the 1979 Islamic Revolution in Iran through a study of Hussein Khosrow Vaziri. Vaziri, better known by his moniker, “The Iron Sheik,” was active in professional wrestling in the 1980s and remains to this day one of the most well-known Iranians in American cultural memory. Through an analysis of his character and how he has been represented in the popular media, I argue that he was chiefly utilized as a figure through whom Americans could cope with the devastating blow that the Revolution caused to American power. I argue that this reaction continues to this day, albeit focusing not on Iran but on the current political tensions involving the attacks of September 11, 2001.     

From London to Grenada and Back Again: Youth Exchange Geographies and the Grenadian Revolution, 1979-1983

Through a case study of three educational youth exchanges from London to the Caribbean island of Grenada in the early 1980s, this paper situates decolonisation as a site for youthful agency. Assessing official and ephemeral exchange material held in archives in London and the Caribbean alongside original oral history interviews with key actors, the paper argues that an analysis of youth exchanges as informal education spaces helps bring into focus young people’s agency in decolonisation both as a historical process and conceptual undoing. While the paper asserts that exchanging produced transformative moments of becoming in which young people’s global educational encounters transcended local perceptions of race, it also reveals youth exchanging to a revolutionary nation was no holiday, and that “youth exchange geographies” were governed, predetermined and impeded by the organisational labour of youth workers, fundraising initiatives, and unfolding international politics.     

Towards an Anti-Western Stance: The Economic Discourse of Iran's 1979 Revolution

The Iranian Revolution of 1979 saw the mobilization and cooperation of a variety of groupings that were brought together by their shared determination to overthrow the Shah. However, it was not only opposition to the Pahlavi regime, but also suspicion of and disdain for that regime's Western backers that united these revolutionary groups. Religious leaders (ulama), merchants (bazaaris), intellectuals and students alike all espoused the strong anti-Western sentiments that had been developing in Iran over the previous two decades. But what particular factors can be seen to have encouraged the adoption of these sentiments in the lead-up to the revolution, and in what ways were they articulated and subsequently put into practice by the leaders of the new regime? This article suggests that various domestic and international influences can be seen to have shaped the emergence of Iran's revolutionary discourse of “economic independence.” In particular, the paper argues that a peculiar blend of Shi'i concepts of social justice and Marxist-Leninist discourses of class struggle and anti-imperialism not only informed the economic outlook of Iran's burgeoning revolutionary movement during the period 1953–79, but was also enshrined in the Constitution of the Islamic Republic.     

The Revolution's Forgotten Sons and Daughters: The Jewish Community in Tehran during the 1979 Revolution

The 1979 revolution in Iran was one of the most popular revolutions of the twentieth century. It was supported by all the classes of Iranian society, and crossed social strata, positions, and religious affiliations. A lot is known about the participation of different parts, such as students, urban professionals, religious leaders, bazaaris, and leftists, yet little is known about the participation of Jews in the revolutionary movements. This article sheds light on a little-known event in the life of the Jewish Iranian community and seeks to tell the story of different segments of the Jewish community during the tremulous years of the “Islamic Revolution.” This article examines two main arenas in which the Jews facilitated the revolution—the Society of Jewish Iranian Intellectuals, and the Sapir Charity Hospital in Tehran—and seeks to draw attention to the minorities' contribution to the most important national revolution in Iran.     

Afghanistan: the reconstruction process

In this article the author focuses initially on the degree of support provided by the international community to the interim administration of Afghanistan and notes that the pledges made at the Tokyo Conference do not equate to the per capita levels of funding made available for other recent emergencies. He draws attention to the inter–relationship between security and funding for reconstruction and comments that the recent decision of the US government to join with others in agreeing to finance work to upgrade the major highway system is very timely in shoring up the regime in the wake of the recent assassination attempt on Hamid Karzai. He stresses that the international community needs to provide sustained support to the new government if it is to survive. He also analyses the complex relationship between the administration and the aid community and reports on the calls by the government to be given the major part of the resources allocated by international donors and to be supported to take the lead in determining policy and strategy.
The author notes the nature of the Afghan economy and the potential for reconstruction, taking account of the economic impact of the conflict, the progress made by the aid community since 1992, the humanitarian crisis arising from the drought of 1999–2001 and the large scale, mainly involuntary, return of refugees from Pakistan and Iran since March 2002. He comments on the fact that the agricultural economy cannot support its population, on the need for economic safety valves in the form of migration to Pakistan and Iran, on the availability of camps for internally displaced people, and on urbanization. In concluding the author is both optimistic and cautious, noting the fragility of the situation, but also acknowledging that the international community is taking timely action to address it through reconstruction assistance although it remains reluctant to give sufficient priority to security provision.     

Iraq,Afghanistan and the future of British military doctrine: from counterinsurgency to Stabilization

The campaigns in Iraq and Afghanistan have had profound effects on both the British and US militaries. Among the most important is the way in which they have challenged traditional assumptions about the character of unconventional conflict and the role of the military within comprehensive strategies for encouraging sustainable peace. In the UK, the most important doctrinal response has been JDP 3–40 Security and Stabilisation: the military contribution. Security and Stabilisation is an ambitious attempt to synthesize elements of counterinsurgency, counterterrorism, peace support and state‐building within a single doctrine that reflects the lessons learned from recent British operational experience. This article examines the purpose, impact and potential value of this important innovation in British doctrine. To do so, the article explores the genesis of Stabilization; analyses its impact upon extant British doctrine for counterinsurgency and peace support; discusses its relationship with the most important related US doctrines, FM 3–24: the counterinsurgency field manual and FM 3–07: the stability operations field manual; and debates the function of doctrine more broadly. It concludes by summarizing the primary challenges Security and Stabilisation must overcome if it is to make a serious contribution to the theory and practice of such complex interventions.     

阿富汗难民:历史、现状及影响

阿富汗难民主要由三股难民潮造成,当前仍有数量众多的阿富汗难民滞留在国外.自塔利班政权倒台后,阿富汗难民的遣返工作进展并不顺利,这体现出在后冷战时期,国际社会尤其是西方对阿富汗难民问题的冷漠.阿富汗难民问题不仅会影响到阿富汗的重建,还会影响到阿富汗的对外关系,且难民营有成为恐怖主义滋生地、输出地的趋势,这是国际社会必须要认真对待的.