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Many historians have highlighted the role played by ‘languagesof patriotism’ in the political appeal of the BritishConservative Party in the late nineteenth and twentieth centuries.The present article engages with this debate by pointing tothe fact that the Liberals, in the Edwardian period at least,could also articulate patriotic languages That this was thecase is demonstrated by an examination of Liberal attitudesto the Education Act of 1902, the tariff reform controversy,and the issue of the ‘land question’. The widelyheld view that the Conservatives enjoyed a complete monopolyon patriotism is called into doubt. Furthermore, this articlecontends that the Liberal Party's use of patriotic rhetoricprovides a new means of making sense of their policies in thisperiod. These policies, it is suggested, cannot simply be understoodas expressive of a ‘new Liberal’ system of thoughtincreasingly influenced by collectivist ideas *I would like to thank Jon Parry for his very many helpful commentsand suggestions on earlier drafts of this article. The researchpresented here was assisted by the financial support of Christ'sCollege, Cambridge, and the Arts and Humanities Research Board.  相似文献   

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This essay addresses itself to the century long history of cinema in Iran, focusing on the history of the senses as they combine with and are extended by film technologies. It argues that Khomeini's aim was to produce a transformed and Shi'ite Iran by purifying the sensorial national body by means of film technologies.  相似文献   

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Abstract

South Africans of Portuguese descent probably constitute ten to fifteen per cent of the white South African population. Yet it is a remarkably under-researched population. This article attempts to lay out a research agenda to address this large historiographical gap. It begins with an overview of the sparse literature on Portuguese immigrants and then provides a basic narrative of three discernible waves of migration from the late nineteenth century until the late 1970s. The first and longest wave involved impoverished citizens of the island of Madeira. The second involved more skilled mainlanders from about 1940–1980, most coming in the 1960s and 1970s. The final wave involved Mozambican and Angolan ex-colonial refugees. The paper suggest several areas of possible historical research on Portuguese-South Africans: the degree of their coherence as a “community”; their generational continuity and discontinuity; and in general, the nature of transnational hybridised identity in its racial, religious and political dimensions.  相似文献   

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