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Abdelkader Ababneh 《Archaeologies》2016,12(1):38-72
The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general. 相似文献
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态度与价值:遗产旅游体验模式探析——以苏州平江历史文化街区为例 总被引:2,自引:0,他引:2
"遗产资本化"(Heritagization)是遗产被用于实现特定目标的社会进程,是遗产旅游的核心,遗产旅游开发是遗产资本化的当代形式,遗产旅游开发的直接目标即向公众提供真实性的遗产体验。本文结合苏州平江历史文化街区的旅游产品开发案例,根据对社交媒体(Social Media)中旅游博客(Blog)原创文本的内容分析(Content Analysis,CA)和语义网络分析(Semantic Network Analysis,SNA),挖掘旅游者对案例遗产旅游地的个人态度和价值认知情况,进而提出一个由旅游者对遗产的个人态度及其遗产价值认知所构成的遗产旅游体验开发框架,勾勒出文化遗产旅游开发的战略导向。 相似文献
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Peter Thorley 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2002,73(2):110-125
This paper addresses the inter‐cultural meanings and assumptions which have arisen in the interpretation of heritage and its conservation in central Australia. Conflicting views of heritage conservation are grounded in particular constructions of the past which are adapted and redefined in relation to the present. In central Australia, Indigenous notions of time and property have stressed the symbolic value of objects in terms of the Dreaming and their active role in exchange. The definition of objects as personal effects and their enhancement of social values through exchange have been at odds with archaeological understandings of the same objects as artefacts and attempts to conserve them as items of heritage significance. Specific examples discussed include the use of artefacts in economic exchanges, interpretation of archaeological sequences, and the application of concepts of significance through land rights and heritage legislation. 相似文献
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Robert Freestone Susan Marsden Christine Garnaut 《International Journal of Heritage Studies》2013,19(2):156-175
Although urban planning has made strategic and notable contributions to the production of the built environment, these are under‐represented in heritage discourse. Planned environments deserve more attention as a particular class of place because a better understanding of planning and planning excellence can inform best heritage practice. A stepwise methodology for the heritage assessment of planned environments is presented. It is drawn from an Australian study concerned with the identification of places of possible national heritage significance. The approach is constructed around the identification of historical themes (for the categorisation and benchmarking of places based on historical research), indicators (pertaining to the nature of significance in planning terms) and thresholds (pertaining to the degree of significance). The analytical approach is capable of adaptation to diverse settings in which the heritage contribution of planning may be recognised. 相似文献
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考古遗产无疑是文化遗产的重要组成部分,而在文化产业的现代化语境下,它也是一种特殊的社会资源。随着大众考古理念的增强以及大众对考古遗产文化需求的不断增长,考古遗产的产业化已成为实现遗产价值、满足人们多样化文化消费需求的重要方式和手段。考古遗产的产业化同时也是使考古遗产得以可持续传承和传播的一种发展途径。考古遗产产业化利用的具体路径有:一是遗产的资源化,即对遗产的文化解读与阐释;二是对遗产本体的文化旅游开发;三是对遗产内涵与符号的创意策划,与演艺产业、影视产业和创意产业等相关产业融合,开发文化产品和服务。 相似文献
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《Conservation and Management of Archaeological Sites》2013,15(3):251-263
AbstractThe paper discusses some of the guiding principles and preliminary activities of a large-scale research project focusing on the prehistoric and palaeontological remains in the basin of Buya, northern Danakil, Eritrea, at the northern end of the Greater Rift Valley. Located at the intersection of manifold natural and cultural landscapes, the Buya basin needs to be monitored, protected and promoted as a heritage and touristic resource, but only if modern scientists and local residents will continue current efforts at multiplying, even before sharing, the potential cultural values and meanings attached to the heritage itself. 相似文献
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Carol Lasser 《Gender & history》2001,13(1):161-166
Books reviewed in this article: Paul Goodman, Of One Blood: Abolitionism and the Origins of Racial Equality Leslie A. Schwalm, A Hard Fight for We: Women's Transition from Slavery to Freedom in South Carolina Amy Dru Stanley, From Bondage to Contract: Wage Labor, Marriage and the Market in the Age of Slave Emancipation Marli Weiner, Mistresses and Slaves: Plantation Women in South Carolina, 1830–1880 相似文献
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《Political Theology》2013,14(4):594-607
AbstractThis article maps several key moments in the evolution of religious symbolism and language on US currency, focusing largely on Abraham Lincoln's overlooked role in signing the motto "In God We Trust" into law. Interpreting the motto through the lens of Lincoln's "Second Inaugural Address"—which he delivered just one day after Congress passed the first statute allowing "In God We Trust" to be stamped on US coins—offers a counter-intuitive interpretation of the motto that functions as a deep, ironic, and historically significant critique of religious nationalism. 相似文献