The Emergence of Political Parties and Political Dynamics in Afghanistan, 1964–73

The 1960s in Afghanistan's history were marked by the emergence of a number of political parties, from monarchist to radical left and right. They played an important role in the social, cultural and political dynamics of the time and even the future of the country. This paper explores how political parties emerged in a country which was characterized as a tribal-peasant society with only a very small number of educated people. It also discusses why the monarch would not sign the Political Parties' Bill and how this influenced Afghanistan's political culture and led to the radicalization of the political parties. In addition, it examines how the anti-government and radical political parties managed to mobilize people and dominate the political scene while the pro-government and nationalist parties had little influence.     

Colonial knowledge and the military in India, 1780–1860

Military officers and surgeons played a critical role in the collection, analysis and dissemination of knowledge in colonial India. Yet the little attention to date that has been directed at scholars with military backgrounds has treated their army service as incidental to, rather than formative of, their contributions to knowledge of India. While not all were actively engaged in intellectual pursuits, a surprisingly large number of orientalists came from the army. In some cases, this can be attributed to the military's need for specific information. But such strictly utilitarian motives were not always at work; boredom, curiosity and professional aspirations encouraged officers and surgeons to take up scientific, literary and artistic activities. Military service also offered opportunities for travel, as well as technical training, which furthered such pursuits. Consequently, much of the colonial knowledge that was generated in the first century of colonial rule was tinged with military values and it was sometimes framed in language redolent of the army. This would in turn help to popularise certain readings of Indian society, particularly those which stressed the medieval and fragmented nature of Indian society. The boundaries between fact and fiction became blurred as romanticism came to influence British aesthetic, historical and scientific encounters with India.     

The European Impact on State–Religion Relations in Turkey: Political Islam,Alevis and Non-Muslim Minorities

Since Turkey's application for membership of the European Union (EU) in 1987, the EU has itself been a structural component of Turkey's political transformation. The European impact intensified after Turkey was granted the status of an official candidate at the EU's Helsinki Summit in 1999. Since then, Turkey has issued a series of reform packages with the aim of starting accession negotiations, which began in October 2005. These reforms have initiated a democratic regime that is structurally different from its predecessors in terms of its definition of political community, national identity and the territorial structure of the state. Among many other aspects of the current political transformation such as the resolution of the Kurdish problem and administrative reform, this article concentrates on how the European impact, which I label Europeanisation, has influenced state–religion relations in Turkey. Europeanisation has three major mechanisms that influence actors, institutions, ideas and interests in varying ways: institutional compliance, changing opportunity structures, and the framing of domestic beliefs and expectations. The article concentrates on how these mechanisms operate in the creation of a new regulatory framework of religion in Turkey.     

Colonial and Provincial Separation Movements in Australia and New Zealand, 1856–1865

This article examines separation movements in Britain’s Australasian colonies during the first decade of responsible government, 1856–65. Separation movements sought to carve new colonies from the territory of existing ones or, in the case of a number of New Zealand movements, to create new provinces within that colony’s quasi-federal system. Their demands rested upon assertions that a colonial or provincial government neglected large and prosperous hinterlands from which considerable revenue was collected. Only one colonial separation movement achieved its goal, but four provinces succeeded. I argue that responsible government played a major role in the success or failure of these movements. Responsibility concentrated authority in a remote capital; colonial separatists desired to exercise this privilege within a smaller new colony that they controlled, but its operation within the larger existing colony provided London with justification to reject most appeals. Further, it allowed New Zealand’s parliament to frame a mechanism that enabled discontented regions to become provinces without referral to local or imperial legislatures. Thus, I provide new insights into the formation of colonial polities and the influence of responsible government on settler political campaigns.