共查询到20条相似文献,搜索用时 15 毫秒
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Malise Ruthven 《Nations & Nationalism》1995,1(3):419-428
Olivier Roy, The Failure of Political Islam. Sami Zubaida, Islam, The People and The State: Essays on Political Ideas and Movements in the Middle East. Akbar S. Ahmed and Hastings (eds.), Islam, Globalization and Postmodernity. 相似文献
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Frédéric Royall 《Modern & Contemporary France》2013,21(1):49-62
In recent years French unemployment organisations have been relatively successful in fusing the energies of the unemployed for political purposes and in harnessing public sympathy for their cause. This achievement has been hailed in some quarters as an example of organisations overcoming political impoverishment. This article argues that the involvement of the organisations in politics has not come without important caveats, both in terms of the political significance of that involvement and in terms of the political ‘militancy’ of unemployed people. The article assesses the political significance of the 20‐odd‐year political activities of French unemployment organisations. 相似文献
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The US. and France have adopted contrasting models of motor fuel tax and highway finance policy. Fuel tax revenues are dedicated to state and federal highway funds in America, keeping taxes quite low, but preventing them from contributing to the general treasury. French motor fuel taxes are higher and make up nearly 11 percent of the central government's general revenues, excluding social security contributions. French highway finance relies heavily on tolls. Pressure from the US. federal deficit has reduced the highway trust fund's ability to protect highway spending from budgetary competition. Political and procedural changes in Congress make it likely that the U.S.will move away from exclusive dedication of motor fuel taxes. 相似文献
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Adam Sutcliffe 《History of European Ideas》2013,39(1):66-76
This article explores the complex and contested intellectual relationship between two of the key thinkers of the Early Enlightenment: Spinoza and Bayle. The key issue of contention between them is not, it is argued, the question of the existence and nature of God, but their profoundly contrasting visions of the nature of philosophy as a politically emancipatory practice. The article analyzes Bayle's rejection of Spinoza's systemic certainty, and the significance of this rejection in relation to Bayle's own anti-systemic philosophy of openness and incompletion. This contrast between Bayle and Spinoza is deployed to clarify the interpretation of Bayle's theory of toleration and of his late writings. 相似文献
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