Were the Wars of Religion about Religion?

Abstract

William Cavanaugh's The Myth of Religious Violence raises important questions about the role of religion in society. It challenges all-too-common misunderstandings about the relationship between religion and politics and, most valuably, warns against any assumption that religion is peculiarly prone to violence. This essay nevertheless takes issue with his attempt to disprove what he calls “the myth of religious violence” with evidence from the Wars of Religion in sixteenth-and seventeenth-century Europe and his claim that “the story of these wars serves as a kind of creation myth for the modern state” (10). The essay emphasizes the importance of understanding the religious dimensions of early modern Europe's wars but also of recognizing that, in both historical and contemporary situations, religious motivations are best understood not as independent variables but rather as catalysts that could exacerbate-or relieve-tensions rooted in other sorts of divisions or quarrels.     

A Decadence Baedeker: D’Annunzio’s The Triumph of Death

This article investigates how Gabriele D’Annunzio’s The Triumph of Death brings together Nietzsche’s ideas and Wagner’s music and interweaves them with the motifs of literary Decadence and the author’s own particular sexual politics. The novel is an experimental text striving to be a Gesemtkunstswerk, an integrated work that incorporates music, painting, poetry, regional folklore, and private thoughts about personal and national power. I discuss the novel’s themes of violent sexuality and the anxiety of powerlessness and explore their implications for the fascist political aesthetics in which D’Annunzio played a pioneering role.     

The Ideational Dimension of Federalism: The ‘Australian Model’ and the Politics of Equalisation in Canada

This article examines the ideational dimension of federalism and its consequences for the analysis of policy development. With this objective in mind, the article offers an explanation for Canada's rejection of the two main aspects of the ‘Australian model’ of equalisation: the assessment of expenditure needs and the existence of an arms-length commission to determine payments. As argued, the ideological prevalence of provincial autonomy in Canada explains why federal officials opted to reject the ‘Australian model’ as they prepared to establish the country's program and why subsequent reforms never introduced a needs-assessment dimension or created an arms-length agency to administer equalisation. At the theoretical level, this article shows how ideational factors can shape policy outcomes.     

The Return of Mess O’Potamia: Time,Space, and Politics in Modern Uses of Ancient Mesopotamia†

Taking its cue from Jon Stewart's satire on the Da'esh insurgence, the essay explores how the term ‘Mesopotamia’ is used in contemporary discourse on Iraqi conflict, and particularly, how the term is used to construct a complex set of temporal and spatial differences and identities.

Building on the seminal work of Zainab Bahrani, Rune Rattenborg, and Sara Pursley, the essay explores different aspects of the term ‘Mesopotamia’ and their various political consequences. It is argued that the idea of a single ‘Mesopotamian’ culture both effaces the internal differences between the various cultures of ancient Iraq, and constructs an external difference from subsequent Iraqi history. It is further shown that ‘Mesopotamia’ only came to refer to the land ‘between the rivers’ in comparatively recent times, and only definitively so during World War I. Lastly, it is argued that the attempt to base the modern unity of Iraq on ancient Mesopotamia is misguided, and sidesteps the complex history of how Iraq came to have its current form.

These various temporal and spatial threads are brought together in a final analysis of the reactions to the destruction of the ancient Iraqi past by Da'esh in 2015 and during the US occupation in 2003.     

The Politics of Archaeology in North Korea: Construction and Deterioration of Toh’s Knowledge

This paper considers how North Korean archaeology developed during the 1950-60s. Archaeological implementation, under the law of historical process in North Korea, was not perfectly compatible with true Marxist ideology; the actual archaeological movement went in a different direction. Archaeological activity in the North was not free from political constraints. Thus, it is more appropriate to say that the regime and archaeologists shared the same goal: to build a national identity. Emulating Marxist archaeology was the ostensible goal, whereas adopting the culture-historical approach was the more practical goal.     

The Politics of Hella Wuolijoki’s Autobiography

This article approaches the Finnish-Estonian Jill-of-all-trades, Hella Wuolijoki (1886–1954), through her autobiographical writings. She was active in business, politics, science and culture during a turbulent time in Finnish history, and her radical political stance and unorthodox methods made her a controversial person. The article revisits the concept of persona, as it has been used in history of science, in order to analyse how Wuolijoki used her autobiographical writings to expand the field of acceptable actions for women, and to justify her own life choices.