大传统与小传统——白蛇故事的三期型变

民间故事流传主要是口耳相传,由于记忆的局限性,如果不求助于文字文献就很难发现其变化的历史线索。然而在传统社会文字却主要掌握在官方系统,搜集整理民间故事的专业人士被称为稗官,西汉班固《汉书·艺文志》,“小说家者流,盖出于稗官。街谈巷语,道听途说者之所造也”。余嘉锡的《小说家出于稗官说》里认为,稗官是士人,“士传民语”,下情上达,沟通之用。     

Of burning monks,unidentified churches and the last Cistercian foundation in the East: Our Lady of Camina in the principality of Achaia

The existence of the monastic church of Camina in Frankish Morea has long been noted by historians of Frankish Greece, but its history has never been thoroughly investigated and its location remains unknown. Moreover, some of the documents pertaining to this church have not been published while others have been published in faulty editions that have obscured their full significance. In the present study the surviving documents are edited and the church's history is reconstructed and its location identified. It is suggested that some of the original Benedictine inhabitants of Camina were the only Latin religious to have been burnt at the stake for heresy in medieval Greece. It is also argued that Camina was the last Cistercian abbey to be founded in the Latin East, and that it may be identified as the present monastery of Our Lady of Blachernae near Glarenza (Killini).     

China's Cities: Tradition and change

Mark Elvin and G. William Skinner, eds. The Chinese City Between Two Worlds. Stanford, Calif.: Stanford University Press, 1974. xiii + 458 pp. Tables, maps, notes, character list, and index. $18.75.     

"近五百年来中国社会结构变迁"国际学术讨论会综述

近500年特别是19世纪以来,中国社会结构处于急遽的历史变动进程之中,探寻转型与变动中的中国社会结构及其内在奥秘自然成为社会史学研究的重要课题与方向。由南开大学中国社会史研究中心暨历史学院共同主办的“近五百年来中国社会结构变迁”国际学术讨论会即围绕近500年来中国社会结构的历史变动主题,在社会结构的特征及其变迁、经济发展与社会结构变动、社会阶级阶层结构、社会流动与社会分层、城市社会结构、国家与社会结构变动等方面进行了深入研讨,力图再现500年来中国社会结构变迁的历史图景,并为当代中国社会结构转型提供历史借鉴。     

Carlisle: Function and Change between the First and Seventh Centuries AD

Archaeological excavations combined with antiquarian observations shed considerable light on the evolution of Roman Carlisle. From being a fort in the northern advance under Cerialis and Agricola, Carlisle developed as a nodal hub supported by a number of activity ‘zones’. By the early third century most had become absorbed into the newly created civitas capital. The Roman town declined and stone buildings became ruinous, a process that probably commenced before the fourth century and continued until the land was taken over by the kings of Northumbria and the church in the seventh century. Scanty archaeological records for the sub- and post-Roman periods are supplemented by implications for socio-political structures drawn from texts.