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STANLEY KARNOW. Vietnam, A History. New York: Penguin, 1984. Pp. xi, 752. $10.95 (US); GABRIEL KOLKO. Anatomy of a War: Vietnam, The United States, and the Modern Historical Experience. New York: Pantheon Books, 1985. Pp. xvi, 628. $25.00 (US); TIMOTHY J. LOMPERIS. The War Everyone Lost-and Won: America's Intervention in Vietnam's Twin Struggles. Baton Rouge and London: Louisiana State University Press, 1985. Pp. x, 192. $22.50 (US); R.B. SMITH. An International History of the Vietnam War: The Kennedy Strategy. New York: St. Martin's Press, 1985. Pp. xii, 429. $25.00 (US); HARRY O. SUMMERS, Jr. On Strategy: A Critical Analysis of the Vietnam War. New York: Dell, 1984. Pp. 288. $3.95 (US).  相似文献   

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Meme theory has been attracting much attention in recent years. Pioneered by Richard Dawkins and Daniel Dennett it suggests that there are self‐replicating units of culture analogous to genes. Like genes these ‘memes’ seek to copy themselves as widely as possible. One of them may be war. Memetics remains in its infancy but the truly sobering aspect is that ‘fitness of purpose’ for a meme may have little to do with the biological fitness of the people who are ‘programmed’ by it; it simply evolves because it is advantageous for itself. Memes also persist because they flourish in the presence of other memes (such as religion) in what Dawkins calls ‘memeplexes’. One of the most persistent memes is honour, and another is revenge for dishonour imagined or real. War is a powerful medium for both. Even if meme theory never catches on it encourages us to think about war more creatively.  相似文献   

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《外交史》1996,20(1):133-138
Thomas Borstelmann. Apartheid's Reluctant Uncle: The United States and Southern Africa in the Early Cold War .  相似文献   

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Feminist philosophy can make an important contribution to the field of genocide studies, and issues relating to gender and war are gaining new attention. In this article I trace legal and philosophical analyses of sexual violence against women in war. I analyze the strengths and limitations of the concept of social death—introduced into this field by Claudia Card—for understanding the genocidal features of war rape, and draw on the work of Hannah Arendt to understand the central harm of genocide as an assault on natality. The threat to natality posed by the harms of rape, forced pregnancy and forced maternity lie in the potential expulsion from the public world of certain groups—including women who are victims, members of the 'enemy' group, and children born of forced birth.  相似文献   

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《Political Theology》2013,14(4):503-505
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The Banquet Speech to the North American Paul Tillich Society was given in Philadelphia, PA on November 18, 2005. It emphasized their personal friendship even if neither would have claimed the other as best friend, and detailed their practical partnership as an alliance. They cooperated together in: anti-Nazi and World War II efforts, their pro-Zionist stance regarding Israel, disagreement with the government over plans to use nuclear weapons, progressive politics and anti-right-wing political activities, and socialism, although Tillich continued a socialist hope after Niebuhr had moved away from socialist commitments.  相似文献   

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《Political Theology》2013,14(4):721-745
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This article quantifies only a brief encounter with the violent intersection of religion, business, and war. It surveys war in the modern world by including the following topics: the effects of war such as environmental degradation; psychological costs, including post-traumatic stress syndrome and chronic fatigue syndrome; violence against females; children at war; costs of war; causes of war and globalization. It wonders if there is such a thing as a killer-instinct that needs an antidote. Several religions from East and West, violent and non-violent, are discussed against the backdrop of war noting the presence of warrior gods and sacrifice. Finally the economic and pseudo-creative benefits of war are summarized. Selvidge poses a final question to readers, "How can we change the direction of a world gone mad?"  相似文献   

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In this lecture in honour of John Whitehead, Strobe Talbott reflects on the history of the international system, the emergence of the nation-state and the role the US has played in the formation of post-Second World War international institutions. He draws a distinction between the typical Westphalian nation-state, exemplified in Europe, and the United States, a nation based on the 'exertion of political will and championship of political ideas'—a distinction that helps to account for the strain of 'exemplary exceptionalism'; in the history of US foreign policy. Turning to a dichotomy of approach in the foreign policy of the current Bush administration, the author draws attention to the continuation of a tradition of 'moral clarity' on the one hand and on the other hand the introduction of a new concept that saw the preeminence of American power reordering a dangerous world. He believes the Bush 'revolution' in foreign policy reached its peak with the Iraq war and that there is now hope the US will recommit itself to the international institutions severely damaged over the past two years and will begin a new era in which America takes a leading role within a multilateral framework.  相似文献   

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